Germany’s bridge to the Islamic world

Qantara – which is Arabic for “bridge” – is a website funded by the German Foreign Office; according to its own description, the site “represents the concerted effort of the Bundeszentrale für politische Bildung (Federal Center for Political Education), Deutsche Welle, the Goethe Institut and the Institut für Auslandsbeziehungen (Institute for Foreign Cultural Relations) to promote dialogue with the Islamic world.”

Unfortunately, I have repeatedly had the impression that Qantara’s idea of promoting dialogue with the Islamic world includes promoting the hatred for Israel that is so prevalent among Muslims. Given the site’s government backing and its prestigious partner organizations, it could be a very worthwhile project to study their coverage of Israel in detail. But a cursory examination of Qantara’s offerings on Israel seems to indicate a preponderance of articles that are hypercritical, if not outright hostile to the world’s only Jewish state. Occasionally, Qantara will even stoop to giving a platform to professional anti-Israel activists like Ben White – who fittingly started his career with a post explaining that he can “understand” why some people are Jew-haters. What is arguably even more worrisome is that at a time when antisemitism in Europe is widely seen as growing alarmingly, Qantara will publish a truly hair-raising piece downplaying antisemitism – and just to be on the safe side, this piece is of course authored by a Jew who feels that “Anti-Semitism has never made much etymological sense” and that it’s a bit unfair that “Jews have been getting exclusive use of the term for quite some time.” But in any case, Qantara’s Jewish antisemitism expert thinks it’s not quite appropriate to talk of antisemitism when an Islamist terrorist kills Jews in a kosher deli in Paris, because anything short of “systemic extermination by national decree” shouldn’t really be called antisemitism and it is also “no wonder some may see a Jewish person or site as an extension of the Israeli policy they detest.”

How would Qantara like an article arguing that it is ‘no wonder some may see a Muslim person or site as an extension of the Saudi/Iranian/ISIS policy they detest’?

Qantara’s recent offerings include a post that promotes BDS (boycott, divestment, sanctions) against Israel together with the BDS goal of the ultimate elimination of Israel as a Jewish state. The post, presented as a review of a recently published book by veteran Israel-bashers Noam Chomsky and Ilan Pappe, echoes a similar review (by a different author) previously published at the Electronic Intifada, which has long provided anti-Israel activists with variations on the Nazi motto “The Jews are our misfortune.” Nowadays, it is of course the Jewish state that is presented as mankind’s misfortune, and the Qantara post indeed urges the site’s readers to understand that anti-Israel “activism has now become a duty – at international level.”

When I saw that this post was authored by regular Qantara contributor Emran Feroz, I remembered that I had come across this name before. Indeed, it turns out that Feroz – who describes himself on his Twitter profile as an Austro-Afghan journalist and blogger – is an ardent admirer of Max Blumenthal. It is thus hardly a surprise that he happily announced his satisfaction that his Qantara post “made many Zionists angry.” Perhaps Feroz hopes to have as many Jew-hating fans as Blumenthal?

In any case, it seems that Feroz came to admire Blumenthal after “toiletgate”, i.e. the infamous incident last fall when Max Blumenthal visited Germany with his fellow anti-Israel activist David Sheen and they both chased the leader of the Left Party through the corridors of the German Parliament all the way to the toilet, demanding he explain his decision to cancel an event that had been organized for them by some Left Party members. Feroz apparently admired Blumenthal’s and Sheen’s disgraceful conduct, and tried very hard – and ultimately successfully – to meet Blumenthal and interview him about his exploits and his views on Israel. The result was published in the Electronic Intifada under the title “Germany made Palestinians ‘indirect victims of Holocaust,’ says author Max Blumenthal.” In his introductory remarks, Feroz claimed:

“Some German politicians have tried to muzzle debate about Israel by denouncing its critics as ‘anti-Semites.’ The American journalist Max Blumenthal — author of Goliath: Life and Loathing in Greater Israel — faced such a smear on a recent speaking tour in Germany.

A number of elected politicians alleged that a scheduled talk by Blumenthal and his colleague David Sheen in a Berlin theater would serve ‘to promote anti-Semitic prejudice.’ This was deeply ironic: both Blumenthal and Sheen are themselves Jewish. The politicians denouncing them failed to produce any evidence that they are hostile towards fellow Jews.”

Well, if Feroz wants evidence of Blumenthal’s antisemitism, he can find a link to some 60 pages of it here. And since he seems to know very little about antisemitism, he might also want to check out this short introduction to “Anti-Semitism 101.”

It is of course very regrettable that a government-funded site intended to serve as Germany’s “bridge” to the Islamic world employs a regular contributor who downplays antisemitism, admires professional anti-Israel activists and has started to publish on the sites that cater to these activists. In addition to his Electronic Intifada contribution, Feroz has also recently published a post at the hate site Mondoweiss that has been shown to promote antisemitic material.

But it would be wrong to think that this affects only the coverage of Israel. As I have often argued, anti-Israel attitudes tend to come as a package deal, combined with anti-American and generally anti-Western resentments and a host of pseudo-progressive poses. It is thus hardly surprising that Feroz responded to a complaint of the notorious Electronic Intifada contributor Rania Khalek about the German media coverage of Blumenthal’s “toiletgate” with his own complaint about how apparently unpleasant it is to be a writer in Germany. Naturally, Max Blumenthal was sympathetic to Feroz’s plight.

Qantara Feroz1

Qantara Feroz2

In addition to the already mentioned article promoting BDS and the elimination of Israel as a Jewish state, another of Feroz’s recent contributions to Qantara illustrates his eagerness to promote material popular among the anti-Israel crowd. In late March, Max Blumenthal published a vicious attack on Ayaan Hirsi Ali, and sure enough, two months later, Qantara published an article by Feroz that faithfully recycled many of Blumenthal’s smears. It is somewhat heartening to see that a Qantara reader who claims to be Muslim took the trouble to post a response in defense of Hirsi Ali. But among the anti-Israel activists Feroz admires and promotes, voices that are critical of Islam and urge wide-ranging reforms are generally viewed with hostility – which is only natural when leading activists openly favor Islamist and jihadist groups such as Hamas and Hezbollah.

A particularly offensive paragraph in Feroz’s piece denouncing Hirsi Ali recycled some previously refuted lies that she “absolved” the right-wing Norwegian mass-murderer Anders Breivik “of all blame;” and for good measure, Feroz also threw in a reference to the German-Jewish writer Henryk M. Broder, trying to implicate him somehow as not only a fan of the supposedly vicious and mendacious Hirsi Ali, but also as an inspiration for Breivik.  Qantara editors apparently liked that so much that they opted to illustrate the article with a picture of Broder, including a caption explaining that he is “one of the best known critics of Islam in Germany” and that he “was in the front row applauding Ayaan Hirsi Ali at an event held at the Axel Springer publishing house in Berlin in 2012.”

Qantara Broder

So unfortunately, it seems that some of the building blocks for Germany’s “bridge” to the Islamic world include the downplaying of antisemitism, the recycling of anti-Israel propaganda popular among activists devoted to eliminating the world’s only Jewish state, and even vilifying a German Jewish writer as a fan of supposedly vicious Islam critics and an inspiration to a mass-murdering Muslim-hating far-right extremist. One might wonder if Qantara has perhaps a rather low opinion of the Islamic world or if the site is just trying to cater to its basest instincts?

* * *

This is a very belated cross-post from my JPost blog.

Stanford professor Palumbo-Liu promotes site publishing antisemitic conspiracy theories

Earlier today, I wrote about “BDS solidarity with murderous hatred” at my new Times of Israel (TOI) blog. This post highlights an article written by Stanford professor David Palumbo-Liu in the Huffington Post, where he supports a recent BDS initiative to show solidarity with Palestinians despite (or because of?) the current wave of Palestinian terror attacks; he also seemed to endorse baseless accusations that Israel is threatening Al-Aqsa – which, as I’ve pointed out previously, is a lethal libel first promoted by the man who became notorious as Hitler’s mufti. (See also Jeffrey Goldberg’s similar post on “The Paranoid, Supremacist Roots of the Stabbing Intifada.”)

I noted in my TOI post on BDS that Palumbo-Liu is supporting his views with links that lead to sites devoted to the demonization of Israel, and I argued that “[j]ust as readers who got their news about Jews from Der Stürmer would have found it hard to doubt that ‘the Jews are our misfortune,’ readers who get their news about Israel from the sites cited by Palumbo-Liu will find it hard to doubt that ‘the Jewish state is our misfortune.’”

Among the sites cited by Palumbo-Liu was one I was not familiar with, but when I checked it, I immediately noticed an article promoting antisemitic conspiracy theories, and it quickly turned out that the site features several writers specializing in this field.

Shockingly, Palumbo-Liu – who claims to take antisemitism very seriously – has allowed this site to cross-post his Huffington Post column [archived here], which I noticed only now when I saw that he is promoting the cross-post on Twitter.

Crosspost on Intifada

The Louise Hewlett Nixon Professor at Stanford University apparently likes to be featured on a site that publishes articles explicitly relying on insights garnered from contributors to David Duke’s website. This screenshot of the archived page of the relevant article as it currently appears provides a striking visual illustration: you have the approving reference to “an article on David Duke’s website,” while Palumbo-Liu’s article is featured in the side bar. [as marked in red]

Palumbo Liu and David Duke

From Palumbo-Liu’s article on the site, you could also continue on to another post featured among the recent entries in the sidebar, which promotes a video entitled “They are killing our children.” This post is an excellent example of the 21st century version of the medieval blood libel.

Palumbo Liu and blood libel

The 13-year old Palestinian “killed” in this video had just stabbed and critically injured a 13-year old Israeli Jewish boy; in the meantime, the young terrorist was released from hospital into police custody, while his victim remains hospitalized due to the serious injuries he suffered.

Apparently, Palumbo-Liu didn’t really mean it when he wrote in a Salon article that “Anti-Semitism must be challenged swiftly and decisively by each and every one of us.”

Quite the contrary: as documented here, Palumbo-Liu actually lends his prestige as a Stanford professor to sites and causes that promote antisemitism.

Quds News and Ali Abunimah cheer terrorist disguised as media member

This Friday, a knife-wielding Palestinian terrorist posing as a member of the press attacked and wounded an IDF soldier. As Reuters reported:

“[A] Palestinian posing as a journalist wounded an Israeli soldier with a knife before being shot dead near the West Bank town of Hebron, the Israeli military said.

Reuters television footage showed the Palestinian rolling on the ground and surrounded by Israeli troops after the attack. He was holding a knife and wearing a fluorescent yellow vest over a t-shirt marked “PRESS”.

The foreign press association in Israel and the Palestinian territories said it deplored the attack and called on Palestinian media organizations to verify all staff credentials.

The Palestinian journalists union said the knife attacker had no links to any media outlets and urged Israel not to use the event as an excuse to attack its press members.”

Concerns that this abuse of press credentials might endanger members of the media were also expressed on Twitter by the Atlantic’s Jeffrey Goldberg: “Palestinian knifemen disguising themselves as journalists are going to get actual reporters hurt.”

The Reuters report on the incident included a photo by Bilal al-Taweel with the caption: “A Palestinian (R) posing as a journalist runs after a wounded Israeli soldier to continue stabbing him before being shot dead near the West Bank city of Hebron October 16, 2015.

AA cheers fake journo terrorist Reuters

The same photo was shared on Facebook by Quds News without any context, and proved extremely popular because it seemed to show an unarmed Palestinian chasing an Israeli soldier. Twelve hours after it was posted, it had garnered more than 23,600 “Likes” and had been shared almost 12,000 times. In case Quds News regrets this deplorable post, the page has been archived here.

Veteran anti-Israel activist Ali Abunimah was among those who really liked the image and shared it on Twitter – where Quds News had also shared it repeatedly – presenting it as “Photo of Palestinian pursuing armed occupation soldier in Hebron.” [Archived here]

AA cheers fake journo terrorist

Perhaps next time Al Jazeera gives Ali Abunimah a platform to air his views, they could ask him why he cheered this abuse of media credentials that are meant to protect staff working in conflict zones. No doubt Abunimah will come up with some excuse, and of course his sympathies for terrorism have not been a secret.

Amnesty International wants to ignore that supporting Bassem Tamimi means supporting terror

[This is an updated version of my guest post at Elder of Ziyon]

For the Tamimis of Nabi Saleh, their activism and their supposedly “non-violent resistance” is a family affair. This was not only illustrated in the fawning tribute to the Tamimi clan featured as a New York Times Magazine cover story in March 2013, but it is also reflected in many other reports, and Bassem Tamimi himself as well as his supporters have often emphasized the important role of his family.

Indeed, for Bassem Tamimi – who has Amnesty International’s unwavering support – it is the Palestinians’ “destiny” to “resist”, it is an integral part of Palestinian “culture” and “history.” While Bassem Tamimi is hailed by Amnesty as a “human rights activist” worthy of unquestioning support, he has consistently emphasized that he regards all forms of “resistance” as legitimate, and he has frequently explained that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations.

Neither the fact that the rock-throwing advocated so passionately by Bassem Tamimi has resulted in the death of more than a dozen Israelis, nor the Tamimi clan’s openly stated refusal to condemn terrorism and their insistence that they have “the right to armed resistance,” nor the well-known fact that Tamimi clan member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem, remains “much-loved in Nabi Saleh” has deterred Amnesty International from ‘adopting’ Bassem Tamimi’s “village of Nabi Saleh as a community-at-risk.” Indeed, as Edith Garwood, the Amnesty International USA Country Specialist – Israel/OPT/State of Palestine, declared in a recent message, “AI groups globally work on behalf of the village long term including here in the U.S.”

It is time to spell out that Amnesty International is working on behalf of people who share and promote Ahlam Tamini’s vile ideology and her continuing incitement to and glorification of terrorism.

In the aftermath of the recent lethal terror attacks against Israeli Jews, Bassem Tamimi’s wife shared a post on Facebook (FB) that reads translated from the original Arabic (all translations courtesy of Ibn Boutros):

“A point of light:

Each stage has its special form of resistance, and the signs of this stage have clearly appeared in the method of the individual operations. They are planned by individuals, financed by individuals, prepared by individuals, and carried out by individuals.

The result is the 100% success of the mission.

Do not wait for an organization to organize you [or: put you into formations / register you / put limitations on you], set the time for you, command you [give you orders] and politicize you.

Put your life on the line and go ahead, Allah will be with you.”

NTamimi FB Oct 4 1204am

Nariman Tamimi shared this open incitement to commit terrorist attacks from a FB page belonging to a person who calls herself “Princess of the Free.” Both the profile picture and the cover picture displayed at the time of this writing show Izz al-Din Shuheil al-Masri, the terrorist who exploded himself in the crowded Sbarro restaurant in Jerusalem on August 9, 2001, killing 15 civilians , including 7 children and a pregnant woman, and wounding some 130 other people.

Sbarro bomber FB page

As you can see, the “Princess of the Free” is quite popular: at the time of this writing, she has 4,988 friends and her posts are followed by 2,787 people. Among her FB friends are Bassem Tamimi as well as his wife Nariman and his famous daughter Ahed.

BTamimi FB friend Sbarro bomber

This screenshot from Bassem Tamimi’s FB page coincidentally shows among his FB friends the profile picture of the “Princess of the Free” (marked with a red circle) just above a photo Bassem Tamimi posted showing himself and his nephew Nizar Tamimi, a son of a sister of Bassem Tamimi who was convicted of the 1993 murder of Chaim Mizrachi and who was released in the 2011 Shalit deal.

Another Tamimi clan member released in this deal was of course the Sbarro massacre mastermind Ahlam Tamimi – and Nizar and Ahlam had been sweethearts of sorts for a while, and got married shortly after their release.

According to this FB post, Nizar Tamimi is the husband of the “Princess of the Free” – which would make the “Princess of the Free” Ahlam Tamimi.

There are a number of additional indications that the “Princess of the Free” is indeed Ahlam Tamimi. They include this picture and “poem” posted on September 19, which was “liked” by 132 people, including Nariman Tamimi, and which is signed at the bottom left corner: “The freed (prisoner) journalist Ahlam Tamimi.” The “poem” includes unmistakable allusions to the Sbarro bombing:

“Fire was lit in the body

Don’t just stand by perplexed

Remember the day the restaurant burned

Remember the day that the roof flew away

What prevents honor from returning?

What prevents the rebels from laughing?

Try and move forward

Try and plan

Try and carry out

Prepare the mix [of explosives?]

Take the axe

What’s the plan?

Believe me, with your hands only

You will cause a heart attack for the enemy.”

Irrespective of the question if the “Princess of the Free” is really the Sbarro massacre mastermind Ahlam Tamimi, the fact that Bassem and Nariman Tamimi as well as their daughter Ahed are FB “friends” of this terror-loving “princess” and the fact that Nariman Tamimi obviously follows the page and recently shared a post inciting more terror attacks is further evidence that the Tamimis of Nabi Saleh are not even trying to conceal their support for terrorism.

That leaves only Amnesty International trying to conceal that their support of the Tamimis and Nabi Saleh is support for murderous Jew-hatred and terrorism.

* * *


The incitement to terror attacks shared by Nariman Tamimi was also spread on Twitter by an account that seems to belong to Ahlam Tamimi or a collaborator.

Ahlam Tamimi Twitter incitement

Manal Tamimi: screaming hate on Twitter

Manal Tamimi is one of the women representing the Tamimi clan’s “cause” alongside Bassem Tamimi’s wife Nariman both at home and abroad. The New York Times Magazine cover story (2013) on the Tamimis describes Manal Tamimi as part of the Tamimi media team: she is married to Bilal Tamimi, who is in charge of filming the protests in Nabi Saleh and publicizing the footage on YouTube as well as through Tamimi Press and other channels, while Manal “supplements the effort with a steady outpouring of tweets (@screamingtamimi).”

Below a sample of Manal Tamimi’s recent “outpouring of tweets” without further comment except when needed for context. These tweets should also be read in the context of the recent declaration by Amnesty International’s Country Specialist – Israel/OPT/State of Palestine Edith Garwood that her organization is supporting not only Bassem Tamimi, but that it has “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term including here in the U.S.” Indeed, already in November 2013, AI published a glowing tribute to the “tiny village with a big voice” that concludes with AI official Saleh Hijazi declaring:

“We need to tell the Israeli authorities: enough. You are no longer facing a tiny village on a small hill. You now have the entire Amnesty movement to reckon with.”

Presumably, then, Manal Tamimi can feel supported by “the entire Amnesty movement.”

MTamimi 3rd intifada

MTamimi 3rd intifada2

MTamimi Delete Israel

MTamimi Go Gaza go

MTamimi Molotov cocktail

MTamimi Zionist bus on fire

MTamimi RT ZioNazi Netanyahu

MTamimi ZioNazis

MTamimi Gods chosen psychos

MTamimi vampire zionists Yom Kippur

[“Kebore” i.e. Yom Kippur]

MTamimi resistance existenceMTamimi Pal lions

MTamimi Hey thieves

MTamimi humanity

The children likely escaped death because one of the terrorists was injured by “friendly fire” and rushed to a local hospital by his accomplices.

MTamimi supports murders

This and the following tweets refer to the lethal stabbing attack targeting a couple with two children returning from prayers at the Western Wall.

MTamimi blood libel

MTamimi Not innocent civilians

MTamimi eye for eye

MTamimi martyrs

MTamimi supports murders2

MTamimi response to Netanyahu

This is apparently a response to Benjamin Netanyahu’s address to the United Nations General Assembly, October 1, 2015, where he said:
“I am prepared to immediately, immediately, resume direct peace negotiations with the Palestinian Authority without any preconditions whatsoever.”


Manal Tamimi doubles down on Twitter and Facebook

After my post was apparently brought to Manal Tamimi’s attention, she responded on Facebook and Twitter reaffirming her views.

MTamimi FB response

MTamimi response to me

Later on, she also posted additional tweets expressing her hatred for Israel and her support of terrorist attacks and a “Third Intifada”.

MTamimi ZioNazi PetahTikvaMTamimi ran over settler

The bloody hypocrisy of Vegans against the Occupation

[Note: This is an updated version of a previously published post]

When I first heard about “Vegans against the occupation,” I thought for a moment that this was surely a group opposing the Chinese occupation of Tibet. After all, even though Tibet’s climate makes it difficult to be a vegetarian or vegan, Buddhism has traditionally been very sensitive about the suffering of animals and is often associated with promoting vegetarian or even vegan diets.

But of course I was wrong: “Vegans against the occupation” is just another group with an intense hatred for Israel – so intense, in fact, that one of the leading members of this small group has been devoting a lot of energy to promoting the Tamimis of Nabi Saleh, who obviously couldn’t care less about veganism.

[Warning: disturbing screenshot below, showing a teenaged Tamimi family member posing mockingly with the severed head of a goat or sheep slaughtered for Eid al Adha, the Muslim Festival of Sacrifice]

Vegans against occupation

But Ariel Gold, aka Ariel Gold-Vegan of Ithaca, New York, hates Israel more than she hates this kind of revolting “fun”. While “Vegans against the occupation” is a tiny group that doesn’t warrant much attention, it provides an excellent example of the bottomless hypocrisy that is the hallmark of anti-Israel activism.

According to her Facebook (FB) page (publicly accessible at the time of this writing), Gold’s profession – or maybe more accurately, her all-consuming occupation – is “delegitimizing zionism.” [Note: this has now been changed to show that Gold works for CODEPINK, a group that likes to mingle with Jew-haters]

In recent weeks, Gold has been pre-occupied with promoting Bassem Tamimi, whose current month-long speaking tour in the US has apparently been organized by Gold. Just like the Tamimis, Gold also finds it useful to exploit her children for her activism, as she did most recently when she sent her 12-year-old daughter to accompany Bassem Tamimi to teach third-graders in a school in Ithaca about “the suffering of Palestinian children at the hands of Israel.”

Well, at least Palestinian kids sometimes have a bit of fun with dead goats, and sometimes they also have the chance to enjoy themselves while watching adults torture and slaughter cattle. Just in case kids get the idea that abusing animals is OK, Hamas once even devoted an episode of a notorious kids’ program to showcasing “the worst way … to teach kids to be kind to animals.”

Among animal rights activists, Palestinians have something of an international reputation for being particularly cruel to animals. But while her friends were getting ready to slaughter animals and pose with their remains, Ariel Gold was busy baking “Vegan Anti-Zionist Sweet Potato Challah” and bragging about how she raised her “vegan” children “to recognize zionism as a racist ideology rooted in ethnic cleansing.” Even her son’s bar mitzvah was all about Gold’s anti-Israel activism.

She concluded her little story about the successful indoctrination of her children and the “Vegan Anti-Zionist Sweet Potato Challah” with the bolded declaration:

“Being Progressive except #Palestine is like being #Vegan except bacon.”

And it’s probably like real vegan bacon to hate Israel intensely while idolizing people who can get more than 200 FB “Likes” for a photo of a teenaged relative posing mockingly with the severed head of a slaughtered animal.

To be sure, that the Tamimis are amused by one of their family members imitating the look of a slaughtered goat is really a minor matter. What is incomparably worse is the fact that the Tamimis don’t mind the slaughter of human beings – or, to be precise: the slaughter of Jews.

I did quite a bit of research on the Tamimis for several articles I wrote in the wake of the recent viral video that showed the futile attempt of an Israeli soldier to arrest the 12-year-old Mohammad Tamimi for stone throwing. First I noticed that some of their publicly accessible FB posts include statements and material that is hard to square with their otherwise carefully cultivated image as “non-violent” activists and “human rights defenders.” There are, for example, FB “likes” from Bassem Tamimi for pages and comments promoting the Hamas-affiliated jihadist Al-Qassam Brigades. Moreover, while the Tamimis have always refused to condemn terrorism, I was taken aback to see that Bassem Tamimi’s wife Nariman openly shared a popular FB post that objected to the description of the perpetrators of several murderous terror attacks as “terrorists” and insisted they should be hailed as “rebels.” Perhaps unsurprisingly, one of these murderous “rebels” is Tamimi family member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem.

As I have noted elsewhere, I have therefore increasingly come to understand that when the Tamimis invoke their “right to resist,” they also mean the “right” to commit mass murder. This is particularly obvious in statements reported by an Israeli news site and highlighted in a recent post at the blog of Frimet and Arnold Roth, who lost a daughter in the bloodbath of which Ahlam Tamimi and her admirers are so very proud. As the Roth’s translation of the Hebrew original shows, Nariman Tamimi – the mother of the child stars of the recent viral video – declared in no uncertain terms:

“What she [Ahlam Tamimi] did was an integral part of the struggle. Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Chances are that Ariel Gold (-Vegan) will be more disturbed by the tasteless image Nariman Tamimi shared on FB than by her open display of support for an unrepentant murderer who was only too delighted to find out that her victims included eight children.

* * *


In the wake of the recent terror attack in Jerusalem that claimed the lives of two men and left one woman seriously injured and one toddler lightly injured, Bassem Tamimi’s wife Nariman posted a cartoon glorifying the lethal stabbing on her FB page. The cartoon misleadingly suggests that the terrorist was targeting a soldier, whereas in reality he was targeting a couple with two children returning from prayers at the Western Wall.

Nariman Tamimi shared this cartoon from a Palestinian news site, where it was “liked” by almost 14,000 people and shared by almost 1,700.

NTamimi cheers Jerusalem stabbing

In addition to this cartoon, Nariman Tamimi and other members of her family posted countless other endorsements of terrorism on social media. I have documented a few examples in a previous post and will add more material. Most notable, however, is the Tamimis’ ongoing promotion of the vile ideology of Sbarro massacre mastermind Ahlam Tamimi, which I have documented in a recent guest post at Elder of Ziyon’s blog.

While there is clear evidence indicating that the FB page revealed in this post is indeed Ahlam Tamimi’s page, it is obvious that even if it is maintained by someone else, the page promotes her vicious views – and Bassem Tamimi as well as his wife and daughter are FB “friends” with this person.

Below a screenshot from Bassem Tamimi’s FB page, taken recently when he had just shared one of Ariel Gold’s many posts promoting him (and shamelessly using her daughter for this purpose), with the sidebar icon showing his FB “friends” including the “Princess of the Free” Ahlam Tamimi, whose FB profile and cover picture show the man who detonated the bomb at the crowded Sbarro restaurant in Jerusalem in August 2001.

BTamimi Gold Ahlam Tamimi

That is the company Ariel Gold (-Vegan) wants for her own children, and these are the people Gold wants third-graders in her town Ithaca (NY) to admire.

Does Amnesty International support Bassem Tamimi’s quest to start a “Third Intifada”?

NYT Mag cover IntifadaIn a recent post published by The Algemeiner (reproduced below slightly revised), I focused on Amnesty International’s support for Bassem Tamimi, arguing that “[s]upporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a ‘third intifada.’”

Given the fact that the perpetrator of tonight’s lethal terror attack in Jerusalem proclaimed in a Facebook post written a day before his attack that “[the] third intifada is here,” it seems worthwhile highlighting once again that Bassem Tamimi has consistently emphasized that he regards all forms of “resistance” as legitimate, and that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations. It is therefore not at all surprising to see the reactions of Bassem Tamimi’s family members and close collaborators to tonight’s terror attack.

Bassem Tamimi’s wife Nariman shared a post praising the perpetrator as a “martyr” whose memory should be honored by only posting pictures of him alive and not any showing him shot after the attack. Meanwhile, Bassem and Nariman Tamimi’s relative and collaborator Manal Tamimi – who is, according to the New York Times Magazine, part of the “homegrown” Tamimi “media team” representing the Tamimis on Twitter – posted a series of tweets that left no doubt how the Tamimis feel about this and previous terror attacks; some other recent tweets illustrate their seething hatred for Israel and their deep-seated antisemitism.

Below screenshots of some of Manal Tamimi’s recent tweets and a slightly revised version of my article from The Algemeiner.

MTamimi supports murders3

MTamimi supports murders

MTamimi supports murders2

MTamimi ZioNazis

MTamimi blood libel

* * *

How would you like your children being taught about human rights by a veteran Palestinian activist who has pushed his own children for years to confront and provoke IDF soldiers in order to film the encounters? An activist who is only too happy to promote any dramatic footage he might get showing his own children terrified and crying if they successfully provoked a reaction? An activist who then celebrates the outpouring of global sympathy with his supporters by gloating that it is child’s play to “shatter the myth of the Zionist army”? An activist who counts among his family members convicted murderers and terrorists, who endorses the promotion of the Hamas-affiliated Al Qassam Brigades on his daughter’s Facebook page, while his wife, the girl’s mother, glorifies the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem?

If you object to having third-graders in a US school being taught about human rights by an activist like Bassem Tamimi, Amnesty International will rush to his defense, protesting that he faces an “undeserved backlash.”

Indeed, Amnesty International is a co-sponsor of Bassem Tamimi’s month-long US speaking tour that included his visit at the Beverly J. Martin Elementary School in Ithaca, New York. Apparently, Amnesty International is not bothered by the fact that the responsible Superintendent of Schools of the Ithaca (NY) City School District has acknowledged that the event with Tamimi was inappropriate.

But what is clearly much worse is that Amnesty International is apparently neither bothered by Bassem Tamimi’s cynical exploitation of his children, nor by his openly stated determination to end Israel’s existence as a Jewish state or his thinly veiled support for terrorism.

Amnesty might prefer not to have it spelled out, but promoting Bassem Tamimi as a “human rights defender” committed to non-violence is utterly disingenuous. Supporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a “third intifada.” Tamimi likes to invoke the Palestinian “right to resist,” and he has made clear that this includes “armed resistance.” While Tamimi often explains in interviews that the “armed resistance” that made the second intifada (2000-2005) so bloody is in his view unlikely to lead to success, he also usually refuses to condemn terrorism, and he and other members of his clan reportedly resent “being asked to forswear bloodshed.” Indeed, those Tamimi family members who have shed the blood of Israeli Jews – including the unrepentant mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem – “remain much-loved” in Tamimi’s village of Nabi Saleh.

Moreover, there is obviously nothing “non-violent” about the throwing of stones and rocks that Bassem Tamimi promotes so passionately as “part” of Palestinian “culture” and as an integral feature of an “authentic” popular struggle. So far, 15 Israelis – including three Arabs mistaken for Jews – have been killed by Palestinian rock throwers.

In this context it is also important to understand that the goal Bassem Tamimi pursues is not the peaceful co-existence of the Jewish State of Israel and an Arab-Muslim Palestinian state. In various interviews published on sites that oppose Israel’s existence as a Jewish state – such as the “hate-siteMondoweiss and The Electronic Intifada (from where an interview conducted by the notorious Max Blumenthal was even cross-posted on the website of the Al-Qassam Brigades), Bassem Tamimi has indicated that he is a determined proponent of the so-called “one-state-solution” that would replace the world’s only Jewish state with yet another Arab-Muslim majority state.

While Bassem Tamimi’s frequently stated views illustrate how preposterous it is for Amnesty International and other groups to promote him as a “human rights activist” worthy of everyone’s support and admiration, I have documented in considerable detail that the publicly accessible Facebook activity of Bassem Tamimi and his family – who are important participants in and supporters of his activism – provide plenty of additional evidence that the Tamimis are quite open about their disdain for non-violence. There are “Likes” for pages and posts promoting Hamas and the jihadist Al-Qassam Brigades; several notorious terrorists who together killed more than 50 Israeli civilians – including many children – and wounded hundreds more are celebrated as admirable “rebels;” and perhaps most disturbingly, there is relentless pressure put on the Tamimi children to provoke the IDF in order to achieve either “victory or martyrdom.”

It seems that as long as you send out your own and other people’s children to “shatter the myth of the Zionist army,” lip-service to human rights and the ability to manipulate the media are all it takes to get Amnesty’s unwavering support. And if Bassem Tamimi succeeds in his quest to start a third intifada by urging his own children and other youngsters to provoke clashes with the IDF, Amnesty will no doubt repeat its accusations that Israeli security forces are showing “a callous disregard for human life” – all the while supporting Palestinian parents who tell their children it is their “duty” to “resist” and that they are expected to achieve either “victory or martyrdom.”

Anticipating Islam’s conquest of Europe and America at Al-Aqsa

Any European who would oppose Muslim immigration by arguing that the current waves of desperate people hoping to find safety and prosperity north of the Alps will pave the way for a hostile attempt to conquer Europe for Islam would certainly be denounced as an “Islamophobe.” But what do you call it when a preacher at the Al-Aqsa mosque – which is usually described as Islam’s “third-holiest” place – passionately announces that “soon, we will trample them [Europe’s Christians and Jews] underfoot, Allah willing”?

Europe will fall to Islam

In an address delivered some two weeks ago at the Al-Aqsa Mosque, Sheikh Muhammad Ayed argued according to a translation provided by MEMRI that in Europe, “all the hearts are infused with hatred toward Muslims.” According to the Sheikh,

“Europe has become old and decrepit, and needs human reinforcement. […] they have lost their fertility, so they look for fertility in their midst. We will give them fertility! We will breed children with them, because we shall conquer their countries – whether you like it or not, oh Germans, oh Americans, oh French, oh Italians, and all those like you. Take the refugees! We shall soon collect them in the name of the coming Caliphate. We will say to you: These are our sons. Send them, or we will send our armies to you.”

If this sounds “Islamophobic,” the politically correct thing is of course to simply ignore this story – and this is just what most of the mainstream media seem to have done. It almost goes without saying that this is not the first time that politically inconvenient stories from the Muslim world have been ignored. Frequently these are stories that would show deeply ingrained Muslim Jew-hatred; however, the arguably very belated revelations in a recent New York Times report about the shocking “tolerance” adopted by the US military regarding the widespread sexual abuse of children by its Afghan allies also provide a more general indication of how eagerly western institutions apply double standards that downplay or ignore profound evils in Muslim societies.

Personally, I would agree that the above cited remarks by the Al-Aqsa preacher are not necessarily newsworthy. After all, one can find fanatics who come up with deranged rants in every creed. But since Muslims claim the Al-Aqsa mosque as Islam’s “third holiest” site, one should assume that the Islamic Waqf – which was left in charge of the whole Temple Mount after Israel’s victory in the Six Day War 1967 – would ensure that crackpots don’t get a platform in this supposedly so important mosque.

Unfortunately, however, the hate-filled rant envisioning a Muslim conquest of Europe was by no means a unique incident. Over the past year, MEMRI has documented several similar “sermons,” and one can only speculate how many go undocumented and what is preached in local mosques all over the Muslim world.

On July 24, Sheik Ahmad Al-Dweik declared in an address at the Al-Aqsa mosque that the “Caliphate” promised by Allah “will be the number one country in the world.”

“It will fight the U.S. and will bring it down. [The Caliphate] will eliminate the West in its entirety. […] Allah promised that there would be an Islamic state, and that we would prepare for the West whatever strength and steeds of war we can, in order to strike terror in the hearts of the enemies of Islam and of Allah, until we become those who command and Islam rules [the world].”

Similar remarks were made by two other persons speaking at the mosque in early July.

Islam will rule earth

In March, another preacher addressing worshipers at the Al-Aqsa mosque on two different occasions recalled Islam’s history of conquest and declared:

“today, the religion and ideology of Muhammad – including Islam’s men of Truth, the men of the Caliphate and of jihad – are laying siege to America, despite its nuclear arsenal. They are laying siege to Europe and to the fabricated democracy, the great lie.”

“America will be trampled by the hooves of the horses of the Caliph of the Muslims, Allah willing. This is the promise of Allah.”

In February, Palestinian political researcher Ahmad Al-Khatwani (Abu Hamza) urged his fellow Muslims at Al-Aqsa to treat “Islam in a political manner, on the basis of the Islamic creed in its political sense.” He explained:

“If the Muslims accept Islam as a political and ideological foundation and guide, they will be able to confront America and its war on the Muslims, and they will be able to vanquish it with ease. We pray that Allah will enable the Muslims to wage war on America and against its true terrorism. May He grant victory to the Muslims, and may they raid America on its own land and the land of heresy everywhere.”

In January, a cleric speaking at the Al-Aqsa mosque praised the terror attacks in Paris as “defense of the Prophet Muhammad.”

Last November, a Palestinian publicly prayed in the Al-Aqsa mosque:

“Oh Allah, annihilate America and its coalition. Oh Allah, enable us to cut off their heads. Oh Allah, help our brothers, the mujahideen in the land of Iraq and Syria.”

Annihilate America

These “sermons” seem to indicate – and encourage – support for the savagery of the Islamic State terror group.

In addition, there are plenty of examples showing incitement of Jew-hatred in the vilest and most primitive terms imaginable.

Jews are evil

The video clips show that most of these rants are not formal sermons with worshipers listening attentively. It seems more like a Muslim version of Speakers’ Corner, where anyone – any man, that is – who feels like delivering a hate-filled rant against the Jews and the West can do so at Islam’s “third holiest” site. Men and young boys mull around, some stop to listen; but in general, the reaction of the audience shows that no one regards it as unusual to come to a supposedly very sacred place of worship and hear non-Muslims demonized and Islam exalted as destined for the bloody subjugation of the non-Muslim world.

So it seems that Muslims are quite flexible when it comes to perceived violations of the sanctity of Al-Aqsa. As the recent violence has shown once again, the mere idea that non-Muslims might dare to even just think about a prayer while visiting the Temple Mount easily enrages Muslims, whereas they apparently don’t mind at all when self-styled “defenders” of Islam use the Al-Aqsa mosque to stockpile rocks, debris and incendiary devices to attack police and visitors. Likewise, nobody seems to have a problem with fanatics bellowing out hate-filled rants at Al-Aqsa on a fairly regular basis.

To be sure, there are a few individual Muslims who have sharply criticized Muslim conduct at Al-Aqsa and the Temple Mount, notably the well-known writer Qanta Ahmed who has repeatedly published heart-felt calls for tolerance and peaceful co-existence. Last December, a Jordanian preacher even explicitly suggested that a part of the Temple Mount platform “where there are trees” should “be allocated for the prayer of the Israelites.”

But those lone voices are drowned out by overwhelming support for Muslim hypocrisy and supremacism. As I have argued previously, the Temple Mount has become a symbol of Muslim fanaticism, and those who most like to invoke the platitudes about Islam as a religion of peace are perhaps most cowed by the constantly repeated threats of Muslim violence. The well-practiced reflex of deferring to threats of Muslim rage was starkly illustrated when the UN Security Council (UNSC) published a warning about the recent violence avoiding any mention of the historic Jewish ties to the Temple Mount by referring to the compound only with the Arabic term “Haram al-Sharif,” and demanding that “Muslim worshipers at the Haram al-Sharif must be allowed to worship in peace, free from violence, threats and provocation.”

As documented above, the reality ignored by the UNSC is that Muslim worshipers at the Haram al-Sharif are absolutely free to indulge in violence, threats and provocation.

While Israel may have little choice but to constantly try to appease the always simmering Muslim rage about as yet unfulfilled dreams of Islam’s global domination, Arab leaders and media try their best to pour fuel on the flames. Particularly noteworthy is perhaps that Al Jazeera chose to promote incitement even in English: there is little doubt that the news network knows (or could know) about the vile rants that are regularly delivered at Islam’s “third holiest” place; yet, it featured a contemptible “analysis” explaining “Why Israel wants a religious war over Al-Aqsa.”

This is quite plainly what psychologists call projection: since the days of the Palestinian leader who later became notorious as “Hitler’s mufti” – who is still considered a Palestinian hero – Arab and Muslim leaders, as well as activists like Ali Abunimah, have fabricated Jewish or “Zionist” threats to “Al-Aqsa” (increasingly understood not only as the mosque, but the entire Temple Mount compound) to incite often lethal violence.

It should not be overlooked that this incitement also serves as an important tool to prop up Muslim “solidarity.” The powerful Organization of Islamic Cooperation (OIC) was established in 1969/70 after the guards employed by the Islamic Waqf failed to prevent a mentally ill Australian Christian tourist from entering the mosque to set a fire there. At the OIC website, there is no hint of the negligence of the Islamic Waqf guards; instead, the implication is that the “criminal arson of Al-Aqsa Mosque” happened because Jerusalem is “occupied.” Palestinian media regularly repeat the libel that the Australian was a “Jewish terrorist;” most recently it was featured in TV programs and media commentaries marking the anniversary of the arson towards the end of August. Similarly, the previously cited Al Jazeera screed also implies that the 1969 arson happened because “Jews wanted to take the Noble Sanctuary.”

It is thus hardly surprising that the OIC currently plans once again “to hold an emergency meeting of the Foreign Ministers of the OIC Member States to discuss the Israeli violations in the occupied city of Al-Quds and ways to stop the Israeli aggressions on Al-Aqsa Mosque.” In addition, the OIC secretary general recently sent a letter to the heads of major international organizations voicing “his strong condemnation of the Israeli attacks on the blessed Al-Aqsa Mosque” and warning “that burning parts of the mosque, attacking worshipers inside it by occupation forces, and arresting those stationed in its courtyards are crimes, aimed at freedom of worship.”

In the same letter, the OIC insists without the slightest sign of embarrassment that Jews and Christians should be denied freedom of worship on the Temple Mount.

This shameless hypocrisy is perhaps inevitable as long as freedom of worship for Muslims at Al-Aqsa includes the freedom to indulge in vile fantasies of Islam’s coming conquest of the non-Muslim world.

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Cross-posted from my JPost blog.

The vicious campaign against Ayaan Hirsi Ali

Ever since Ayaan Hirsi Ali’s latest book “Heretic: Why Islam Needs a Reformation Now” came out at the end of March, the writer who should be celebrated as a “hero for our time” has been maligned in numerous articles. It was arguably no surprise that Israel-haters like Max Blumenthal would try to denigrate Hirsi Ali, but it was pathetic to see that supposedly serious media professionals like Al Jazeera presenter Mehdi Hasan promoted Blumenthal’s smear campaign on Twitter.

MHassan vs AyaanHAThe latest attack against Hirsi Ali describes her as “dangerous” and sets out to explain why “we must reject her hateful worldview.” The sub-header hints already at the major reason: endorsing Hirsi Ali “insults and mocks a billion Muslims” – and as we know from many incidents, that can indeed be very “dangerous”… But of course, nobody knows that better than Ayaan Hirsi Ali herself.

What is particularly noteworthy about this attack against Hirsi Ali is that it is authored by a very successful self-described “Muslim” woman whose own life-story and life-style is quite unthinkable in any Muslim country. Indeed, in an interview Rula Jebreal gave to an Italian blog in 2009, she described herself as “married to Western values ​​of freedom and democracy, secularism and tolerance.”

RulaJebreal vs AyaanHA

Jebreal claims now that it is her “own, very different experience of Islam” that “compels” her “to challenge Hirsi Ali’s work.” She accuses Hirsi Ali of conflating Wahhabism with Islam and asserts that her own experience shows the “inherent pluralism” and “diversity” within Islam:

“As a Muslim woman married to a Jew and the mother of a Catholic daughter, I have lived in Jerusalem, Cairo, Rome and New York, and I am a regular visitor to other Muslim countries. What I have seen, particularly after the 9/11 attacks, was a broad rejection, not only of the extremism of Al-Qaeda but also of the authoritarian violence of Western-backed secular dictators — who, by stripping Muslims of their constitutional rights, jailing and torturing them, accomplished only the mass radicalization of young Muslims.

My father, a guard at al-Aqsa mosque in Jerusalem, believed, like most of the world’s one billion Muslims, that Sharia is not fixed and monolithic, but always in flux, its core principles — such as preserving life, faith, intelligence, family and property — remaining sacrosanct, but requiring translation into more flexible rules to match our lives in a changing world.

He believed that context and interpretation matter when reading the Quran and the Hadiths, and that interpretations had changed along with centuries of social change. Context mattered since the early days of Islam. We always, for more than a millennium, understood text in context. We have 1,400 years of inherent pluralism within Islam to testify to that diversity within our religion.”

Apparently, Jebreal has never asked herself in how many Muslim countries she could live with her Jewish husband (Arthur Altschul Jr.) and her Catholic daughter if both wanted to freely and safely practice their religion. She has also apparently never wondered if her personal experiences and her impressions from her “regular” visits to Muslim countries provide a sound basis for general conclusions about Muslims views.

So according to her, “after the 9/11 attacks, [there] was a broad rejection … of the extremism of Al-Qaeda.” That fairly vague statement could perhaps pass as not entirely untrue, but the regular surveys by the respected Pew Research Center show a much more problematic reality than Jebreal would like to acknowledge: for years after 9/11, there was actually considerable admiration for bin Laden, particularly among Palestinians and in Jordan as well as in supposedly “moderate” Indonesia; likewise, Nigerian Muslims also were ardent bin Laden fans.

1 Pal confidence in binLaden

Pew surveys tracking Muslim support for “suicide bombing and other acts of violence that target civilians” also show that actually many millions of Muslims remain willing to endorse such acts “in defense of Islam.”

Moreover, all Pew surveys show that, among Muslim populations, Palestinians hold very extreme views on many issues. This is not only true when it comes to support for terrorism, but also when it comes to Sharia punishments. Jebreal, who often highlights her Palestinian identity, has a daughter who was born out-of-wedlock, and more than one-third of her fellow-Palestinians would have considered it justified if her family had killed her for this “stain” on their “honor.”

In most Muslim-majority countries, there is massive popular support for having Sharia as the country’s official law; and contrary to the benign views Jebreal attributes to her father, clear majorities of Sharia supporters in North Africa, the Middle East and South Asia, want to see criminals mutilated and those who leave Islam executed. In addition, huge majorities of Muslims condemn homosexuality and sex outside of marriage as immoral, and among many Muslim populations, clear majorities want to see adultery punished by stoning.

Similarly, Jebreal claims that “most of the world’s one billion Muslims [believe] that Sharia is not fixed and monolithic, but always in flux.” As a matter of documented fact, however, overwhelming majorities of Muslims believe Sharia is “the revealed word of God,” and particularly observant Muslims who pray several times a day tend to insist that there can be only a single interpretation of Sharia.

Jebreal may have her own, personal “experience of Islam,” but it is clearly not representative of well-documented mainstream Muslim views, which are – certainly in the context of the 21st century – often reactionary, fundamentalist and extremist. But since Jebreal states that it is her own “experience of Islam” that “compels” her “to challenge Hirsi Ali’s work,” her apparent ignorance of prevalent Muslim attitudes and views reduces this purported “challenge” to just another pathetic attempt to malign Hirsi Ali and discredit her entirely justified arguments about the urgency of a reformation of Islam.

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First published at my JPost blog in May.

The Tamimi masterclass on media manipulation

In a recent post that focused on Bassem and Nariman Tamimi’s cynical exploitation of their children as props for their efforts to provoke clashes with the IDF in order to ignite a “Third Intifada,” I noted that the Tamimis can usually rely on completely uncritical and indeed outright sympathetic media coverage of their activism. The most striking example of the cozy relationship that the Tamimis have cultivated with the media is perhaps the fawning tribute featured as a New York Times Magazine cover in March 2013, which was authored by American writer Ben Ehrenreich after he had been a house guest of the Tamimis for three weeks.

It is thus hardly surprising that by now, the Tamimis apparently feel free to tell the media any story that suits their purpose. Their complete disregard for facts and the ease with which they fabricate a story to bolster their image as righteous defenders of a noble cause was on full display in the wake of the widely covered recent attempt of an IDF soldier to arrest Bassem Tamimi’s 12-year-old son Mohammad (also known as Abu Yazan) for stone-throwing. As the viral video-clip showed, the fully armed soldier was beaten and bitten by a group consisting mostly of women and girls – prominently including Bassem Tamimi’s daughter Ahed – and the soldier ultimately released the boy from his hold and retreated.

Most parents watching this clip would probably shudder to imagine their own children in the place of Mohammad Tamimi. But according to a CNN report, Bassem Tamimi remained calm enough to film the attempt to arrest his son from a safe distance, explaining to CNN that he and his family “routinely” film “all of the protests to keep a record of the conflict there and collect what he says is evidence of Israeli abuses.”

One element that undeniably added to the emotional impact of the clip was the fact that Mohammad Tamimi had a plaster cast on his left arm. The various explanations offered by Bassem and Nariman Tamimi about how their son sustained the injury that required the cast reveal their mendacious modus operandi and their reliance on uncritical and sympathetic media coverage.

Before documenting the fabrications of Bassem and Nariman Tamimi in detail, it is noteworthy that their son’s previously injured arm not only added to the impact of the viral clip that showed an ostensibly frightened boy with one arm in a cast, but that it also greatly intensified the sense of victory felt afterwards by the family and their supporters. As the saying goes: one picture is worth a thousand words – and this widely shared picture with which the Tamimis celebrated their “victory” transforms the frightened and injured boy who was exhibited to the world as the victim of a brutal assault by a heavily armed soldier into a little superman who needs just one arm to toss the hapless soldier into the air.

Tamimi kids shatter IDF myth

As far as the Tamimis are concerned, it truly is child’s play to “shatter the myth of the Zionist army.” Needless to say, if the “Zionist army” was as brutal and trigger-happy as the Tamimis usually claim, their “heroic” son would have had two broken arms in the best-case scenario.

But how did Mohammad Tamimi, aka Abu Yazan, break his left arm? One journalist who apparently addressed this question to Bassem Tamimi reported:

“According to his father, the child in the video, Mohammed Tamimi, broke his wrist while fleeing an Israeli tank in his village, which was why he was wearing a cast.”

Apparently, the journalist did not notice that it would be rather unusual if the IDF drove a “tank” through the village and children would have to ‘flee’ this tank. It seems that the journalist did not question the claim and no evidence is offered to support it.

But the question of how Mohammad Tamimi injured his left arm also came up in an interview with Nariman Tamimi, the boy’s mother. She offered not only a completely different story [as highlighted below], but also used what will be shown to be a fabrication to justify the participation of her children in the regularly instigated confrontations with soldiers:

NTamimi story on broken arm

Again, no further evidence of the alleged attack on the Tamimi’s home is provided.

So did Mohammad Tamimi break his arm while fleeing an Israeli tank, as his father claims, or did he break his arm while sitting peacefully at home, getting hurt by tear gas canisters shot into the Tamimi house by the IDF, as his mother claims?

The answer suggested by checking the relevant Facebook (FB) posts of Bassem and Nariman Tamimi is: none of the above.

Nariman Tamimi’s story appears to be a complete fabrication, invented at the spur of the moment to justify why she would not only allow, but actually encourage even her youngest child to participate in regular protests that are designed to provoke clashes with IDF soldiers.

On August 25, at 7.40 PM (all times given are Israel time), Nariman Tamimi announced in a post on her FB page that her son Abu Yazan had broken his arm; a fairly literal translation of her post would read: “Abu Yazan is wounded, [his] hand is broken, a thousand wishes of get well, oh great one!”

About an hour later, at 8.46 PM, Nariman Tamimi posted a follow-up, including a photo, via mobile upload on her FB page.

NTamimi 2nd FBpost on broken arm

Curiously, the photo Nariman Tamimi chose to upload was several years old; it can e.g. be found in a post from November 2012 at the blog of the French branch of the notorious International Solidarity Movement. (The post also includes a video clip showing a small group of children – including Ahed Tamimi and her brother Mohammad – screaming at bemused soldiers and trying their very best to provoke them.)

2012 pic of boy and jeep

Why she chose to upload this old picture is anyone’s guess, but the text she added is fairly clear; again, staying as close as possible to the original, the translation would be:

“When you are wounded, your hand is broken, you put it in your shirt and put the edge of the shirt in your mouth and keep hitting the occupation with your pure stone – then you are my son, Abu Yazan, may Allah return you to me healthy, oh mother.”

The message Nariman Tamimi has for her son here is clear: never mind that you broke your arm while throwing stones at an army jeep, pull yourself together and keep throwing stones. This is a truly chilling glimpse of the ruthless pressure the Tamimis exert on their children.

Both of Nariman Tamimi’s posts elicited many responses, with people expressing concern and wishing a speedy recovery. In response to a question of what exactly happened, posted by FB user Sheerin Al Araj at 8.56 PM, Nariman Tamimi explained a little more than half an hour later, at 9.35 PM: “He fell while he was throwing stones at the jeep, and he broke his hand.”

NTamimi admits son threw stones

Just two minutes later, at 9.37 PM, Nariman Tamimi explained in another post:

“Allah be blessed, he fell when he hit a jeep; his hand broke, there was a possibility that it would be operated on, but Allah be blessed, the fracture returned to its place, it was put in a plaster cast, and he is going home.”

NTamimi 937 post

Shortly afterwards, another exchange indicates that even some admirers of the Tamimis began to feel they are overdoing it. At 9.46 PM, Sheerin Al Araj writes: “May Allah protect you, what is [it] going to be with you, stop, enough.” Nariman Tamimi’s rather chilling response two minutes later is: “Either victory or martyrdom; and everything is going to be OK.”

NTamimi Victory or martyrdom

At 10.24 PM, Bassem Tamimi shared his version of the incident on FB, uploading an image of his son with the cast, adding comments English and Arabic. The Arabic text says: “May Allah cure you Muhammad/Abu Yazan. In a confrontation with the forces of the occupation, tear gas canisters surrounded him, he fell and broke his hand. May you be healthy, oh hero!” Tamimi added in English: “today the IOF attacked the village of Nabi Saleh. during the clashes my son Mohammad was injured and broke his arm. free Palestine.”

Nariman Tamimi shared this post on her own timeline at 11.13 PM.

NTamimi share Bs version broken arm

Bassem Tamimi’s version was of course vague enough to allow both of them to fill in details and dramatize as needed when they were asked a few days later how their son had broken his arm. Bassem Tamimi chose to come up with the frightening scenario of a tank ploughing through the village, forcing his son to flee in panic; whereas his wife felt the need to invent the very different scenario of an IDF attack on the house, because she wanted to justify her insistence that it was best for her children to be sent out to confront soldiers.

Both obviously counted on the credulity of the reporters and didn’t expect to be asked for any evidence. Their son had a cast on his arm – who would doubt that in some way or other, a vicious act of the brutal “IOF” was to blame? How often have the Tamimis played the same game without being caught lying?

But worse than their lies and their shameless manipulation of the media – which, after all, love to be fed the kind of stories the Tamimis are eager to provide – is their ruthless exploitation of their children. It emerged in the comments responding to Nariman Tamimi’s post that this was already the second time that her son Mohammad had broken his arm, presumably under similar circumstances. But when a concerned friend suggested it was “enough” and time to stop, Nariman Tamimi defiantly responded “Either victory or martyrdom.” It is a terrible thought, but given the way the Tamimis have exploited their children so far, one has to wonder if they might ultimately consider the “martyrdom” of one of them a “victory.”

And make no mistake: the “victory” for which the Tamimis are fighting is not the peaceful co-existence of the Jewish State of Israel and an Arab-Muslim Palestinian state. In various interviews published on sites that oppose Israel’s existence as a Jewish state – such as the “hate-siteMondoweiss and The Electronic Intifada (from where an interview conducted by the notorious Max Blumenthal was even cross-posted on the website of the Al-Qassam Brigades), Bassem Tamimi has indicated that he is a determined proponent of the so-called “one-state-solution” that would absorb the world’s only Jewish state into yet another Arab-Muslim majority state.

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This is a slightly edited version, including additional screenshots, of the piece recently published on my JPost blog.

Update: A recent YNet report illustrates that the Tamimis are not the only ones to freely fabricate stories: “A Palestinian source reported on Saturday that an Israeli had shot a six-year-old Palestinian boy;” however, an investigation by the IDF found that “the boy was wounded while playing with a gun owned by his brother, a Palestinian police officer.” The IDF suspected that “the family invented the story of an Israeli attacker to protect their older son and additionally to get a paycheck from the Palestinian Authority as victims of terror at the hands of Jewish settlers.”