When the Simon Wiesenthal Center (SWC) released its 2013 list of the “Top 10 Anti-Semitic/Anti-Israel Slurs” at the end of December, Max Blumenthal reacted with scorn and ridicule when he found himself included in the category “The Power of the Poison Pen.” As if to prove SWC’s assessment, he posted a drawing by the cartoonist Carlos Latuff, who, for good reason, had himself been included in the SWC list for 2012.
According to the SWC, it was his recently published book Goliath: Life and Loathing in Greater Israel and his efforts “to equate Israelis with Nazis” that earned Blumenthal a place on the list.
But Blumenthal’s book also had its defenders, most notably perhaps James Fallows, a veteran board member of the prestigious New America Foundation (NAF) who is widely regarded as “a highly acclaimed author, journalist, editor, and media commentator.”
Writing at the Atlantic, Fallows described Blumenthal’s Goliath as a book that “should be discussed and read” and dismissed criticism of Goliath, asserting that it amounted to “flat mischaracterizations” when critics denounced the book as “bigoted propaganda” that is “so anti-Israel it is effectively anti-Semitic.” Fallows also defended the controversial decision to provide Blumenthal with a platform to promote his book at the NAF in early December, arguing that it “was the right call on general free-speech principles” to ignore critics of the event.
Blumenthal certainly appreciated Fallows’ endorsement and promptly posted an excerpt on his Amazon page for Goliath.
But there was another endorsement for Goliath that Blumenthal appreciated greatly – and it arguably makes a fool of Fallows, because it documents that Blumenthal indeed wanted his readers to understand his book as “so anti-Israel” that critics who denounced Goliath as antisemitic can only feel fully vindicated.
Blumenthal made it abundantly clear what he wanted readers to take away from his book when he recommended a “brief but thorough review of Goliath” to his more than 27,000 Twitter followers, explicitly thanking the blogger who had posted the review for the “praise.”
Here are the relevant quotes from this “brief but thorough review:”
“You’d think Jews, […] of all people, would react viscerally […] against the notion of their state would [sic] come to create their own Gestapo (Shin Bet), build concentration camp (Ketzlot, for African refugees), emphasize racial purity while demonizing miscegenation (rationalized as the ‘demographic’ problem, but more significantly given religious and racial expression in groups like Lehava), using the police state, not just against enemies, but to crush dissent and ghettos (the walls are sprouting up all over Palestinian towns in the West Bank and, of course, there’s always Gaza). Even Kristallnacht was recreated by what amounts to an officially sanctioned anti-immigrant pogrom in Tel Aviv, in May of 2012.
Yes, you’d be mistaken. Reading Goliath, the similarities between Nazi Germany and today’s Israeli regime are impossible to avoid. […]
As I read Goliath, one thought […] kept cropping up throughout: Apart from the specific group, it’s [sic] flag, and all the other trappings of a national mythos and its veneration, are the aims and methods of the ‘pure’ Zionist state so very different than those of the ‘pure’ Aryan one?”
It is often difficult to show antisemitic intent, but Blumenthal makes it easy by endorsing this review – as well as others that offer similar “praise” – thus leaving no doubt how he wanted his book to be understood. Inevitably, this means that Blumenthal and his admirers actually agree with his critics that Goliath presents Israel as an utterly evil state that can only be compared to Nazi Germany. Even though there is considerable controversy about the question when hostility to Israel should be defined as antisemitism, Blumenthal’s single-minded effort to portray Israel in an extremely biased way in order to promote comparisons to Nazi Germany that would justify political campaigns aimed at eliminating the Jewish state qualifies even under the most stringent criteria.
In a paper entitled “Another Milestone for the Mainstreaming of Antisemitism: The New America Foundation and Max Blumenthal’s Goliath” that has just been published by the Louis D. Brandeis Center, I have also provided extensive documentation that Blumenthal’s book, or the material he published earlier and then recycled for the book, has been praised on all the major sites popular among conspiracy theorists, Jew-haters, racists and neo-Nazis: from Stormfront to David Duke’s site, Rense, and Veterans Today. In addition, Goliath was of course celebrated by outlets such as Mondoweiss and the Electronic Intifada, which cater to activists devoted to promoting boycott campaigns against Israel and maligning the Jewish state as illegitimate and uniquely evil.
Even if the hate-filled material promoted by these sites is considered “protected” free speech, few would argue that it is a violation of the principles of free speech that mainstream outlets usually shun this material and no respectable think tank would consider featuring it.
So what to make of the fact that a prestigious think tank like the NAF and a prominent commentator like James Fallows insist that it was entirely appropriate to promote a book written with the intent to depict Israel as the Nazi Germany of our time? What to make of the accusation that opposing the promotion of a book like Blumenthal’s Goliath violates “general free-speech principles?”
As Commentary’s Jonathan Tobin rightly argued:
“By claiming that this book requires our attention, he [Fallows] is asserting that Israel’s existence and the right of its six million Jews to self-determination and self-defense is debatable. The answer to Fallows from those of us who were offended by NAF’s decision to embrace Blumenthal is to say that these notions are no more debatable than the positions of the Klan, apartheid advocates, or those of al-Qaeda. Blumenthal’s book belongs in the category of those things that are offensive, not because he is critical of an imperfect democracy but because his purpose is to advance the cause of its dissolution.”
Fallows noted at the end of his defense of the NAF event for Goliath that if Blumenthal is wrong, “his case should be addressed in specific rather than ruled out of respectable consideration.” That means in effect that Blumenthal’s critics are supposed to make a convincing case that Israel is not like Nazi Germany and that the world’s only Jewish state should perhaps be allowed to continue existing, even if some of its citizens, officials and politicians have views that are no better than those held by reactionaries in Europe or the US.
The bigotry inherent in comparing Israel to Nazi Germany has been often demonstrated. Among the most memorable examples is perhaps the 1961 debate at Montreal’s McGill University between the famous British historian Arnold Toynbee and Israel’s ambassador to Canada, Yaacov Herzog. Toynbee had been willing to believe in the 1930s that Hitler had only limited ambitions, but he was alarmed by Zionism, which he considered “demonic.” During a lecture at McGill in January 1961, Toynbee questioned the right of the Jewish people to a state and claimed that Israel’s conduct in the War of Independence was morally equivalent to the Nazis. In the subsequent debate, Herzog forced Toynbee to concede that if Israel’s actions during a war of self-defense justified the comparison to Nazi atrocities, every nation’s conduct in war – and certainly the conduct of the Arabs, who had threatened the fledgling Jewish state with a “war of extermination and momentous massacre” – would have to be denounced in the same terms.
It would be easy to repeat the same exercise with Blumenthal’s Goliath, but since the bigoted comparison between Israel and Nazi Germany has remained fairly popular for more than five decades, it is arguably time to acknowledge that continuing to debate this calumny as if it had any merit might only serve to legitimize and perpetuate the underlying bigotry. As Tobin argued, there are ideas and ideologies that don’t deserve to be debated, and few would suggest that the ideas of Max Blumenthal’s admirers on David Duke’s site, Stormfront, Rense, and Veterans Today need to be seriously debated in order to be refuted. Yet, this is exactly what Blumenthal wants us to do, as this tweet he recently sent to me illustrates:
In the post Blumenthal links to, a Stormfront member advances the “controversial and extremely radical proposition” that White Nationalists in Europe and the US should support Zionism and even a “mandatory expulsion of Jews” to Israel in order to reduce the “excessive influence” of Jews “over both the media and economics.” As far as Blumenthal is concerned, this “proves” that anti-Israel activists like him are right to claim that Zionism is not only racism, but also a pernicious form of antisemitism that supports a “Juden raus” policy by establishing and maintaining Israel as a Jewish state.
James Fallows may think all this is worthy of debate, but as Twitter user Sol Robinson demonstrated with his reply to Blumenthal, there isn’t really all that much to debate when someone “cannot understand the difference between Jews wanting to get away from racists, and racists wanting jews gone.”
Assuming that Blumenthal really “cannot understand” this difference is arguably the most charitable take, particularly in view of the fact that Blumenthal himself advocated a “Juden raus” policy for those Israeli Jews who would refuse to “become indigenized” in the Arab state that Blumenthal hopes will replace the Jewish state in the not too distant future. To put it bluntly: there is precious little difference between what Stormfront members would like to see happen in Europe and the US and what Max Blumenthal would like to see happen in the Middle East.
Marginalizing such views as despicable bigotry that doesn’t deserve to be dignified by serious debate is not a violation of free speech. Max Blumenthal may fervently believe that the Middle East’s most democratic and pluralistic state is the Nazi Germany of our time and should be treated accordingly, but anyone who agrees that this is a proposition worthwhile debating would have to explain why other hate-filled bigotries that are popular among Blumenthal’s fans at Stormfront and similar sites are generally not regarded as worthy of debate.
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First published on my JPost blog and at Harry’s Place.
Update: In the meantime, I’ve written another related post published on the blog of the Louis. D. Brandeis Center, where I address the spurious claim by Judith Butler and Rashid Khalidi that BDS advocates like them suffer from “accelerating efforts to curtail speech, to exercise censorship, and to carry out retaliatory action against individuals on the basis of their political views or associations, notably support for BDS.”
As I argue there, one important point to keep in mind is:
“When prominent tenured academics like Butler and Khalidi worry about the ‘intimidation’ of BDS advocates and proceed to call on their colleagues to oppose this alleged intimidation, it is arguably time to point out that students who oppose the BDS goal of doing away with the Jewish state and view the comparison of Israel and Nazi Germany as anti-Semitic have plenty of reason to feel much more intimidated. Highlighting a research paper on ‘Antisemitism in the Contemporary American University,’ the eminent anti-Semitism expert Robert Wistrich noted three years ago that ‘it is a deeply troubling fact that anti-Semitism (often in the form of anti-Zionism and hatred of Israel) has become a significant part of intellectual and academic discourse.’”
Another crucially important point is that, as Britain’s former Chief Rabbi Lord Sacks has argued, “an assault on Jewish life always needs justification by the highest source of authority in the culture at any given age.” A widely praised new study based on some 14,000 hostile messages sent to the Central Council of Jews in Germany and the Israeli embassy in Berlin by Monika Schwarz-Friesel provides plenty of evidence that contemporary antisemitism is often expressed as “anti-Israelism” and that it is promoted primarily by “the social mainstream – professors, Ph.Ds, lawyers, priests, university and high-school students.”