Tag Archives: antisemitism

#HitlerWasRight for Palestine

It is often asserted that anti-Zionism is not necessarily antisemitism, but whenever Israel has to defend itself against Hamas rockets and Islamist terrorism, plenty of “anti-Zionists” drop all pretenses and reveal themselves as fervent Jew-haters. In recent days, many have noted the use of hashtags like #HitlerWasRight and #KillJews on Twitter. CNN’s Jake Tapper criticized in a tweet the “vile stuff out there via hashtags #HitlerWasRight & #HitlerDidNothingWrong, many from ppl who don’t seem to get what Hitler thought of Arabs.” The implication that Arabs could only be expected to despise Hitler if they knew that Nazi racism also extended to Arabs – though not as completely as to Jews – may unfortunately be right. Indeed, there are many indications that Arabs (and Muslims) were and are willing to ignore general Nazi racism and applaud Nazi antisemitism.

Historically, the most notable example is of course Haj Amin al-Husseini, the Palestinian leader who became known as “Hitler’s mufti.” In our own time, the perhaps most prominent example is Yussuf al-Qaradawi, the influential cleric who has been described as the “Global Mufti.” In late January 2009 – in the wake of Israel’s three-week campaign against Hamas – Qaradawi told his huge audience on Al-Jazeera TV that the Holocaust had been “divine punishment” for the Jews and he expressed the hope that “Allah willing, the next time will be at the hand of the believers.”

This time around, it was Turkish pop star Yildizz Tilbee who expressed similar sentiments on Twitter. She reportedly praised Hitler for the Holocaust, writing “May God bless Hitler” and assured her more than 330 000 followers: “If God allows, it will be again Muslims who will bring the end of those Jews, it is near, near.”

While the prevalence of Arab and Muslim antisemitism is a well-documented phenomenon, English-language hashtags on Twitter obviously provide only a glimpse that is not necessarily representative. However, the sample of screen shots I took of relevant tweets seems to confirm once again that Jew-hatred has the ability to unite people from a wide variety of backgrounds.

This slideshow requires JavaScript.

Max Blumenthal’s Jew-hating fans

Max Blumenthal, the proud author of a book that equates Israel with Nazi Germany, keeps complaining that he is being unfairly accused of antisemitism. According to some tweets quoting Blumenthal’s statements at a recent event in Chicago, poor Max Blumenthal doesn’t know “what it means anymore,” though he is quite certain that this is just more evidence for a “symbiosis between Zionism and anti-Semitism.”

Blumenthal complains1Blumenthal Zionism AS To be sure, Blumenthal isn’t entirely wrong to see a “symbiosis,” but it’s between anti-Zionism and antisemitism – and his own work provides plenty of evidence for this symbiosis.

As I have shown in a detailed documentation [pdf], Blumenthal’s work on Israel has been promoted on all the major sites popular among conspiracy theorists, Jew-haters, racists and neo-Nazis: from Stormfront to David Duke’s site, Rense, and Veterans Today. Given Blumenthal’s own conduct, there is also every reason to assume that he fully agrees with the praise by a Stormfront member who declared that by exposing Israeli evils, “Max Blumenthal has done a great service for all of humanity here, and we WNS [i.e. white nationalists], and the rest of the world, ought to be grateful to him.”

Since the publication of my documentation in February, it has emerged that in addition to the sites I mentioned, Blumenthal’s writings were also posted on the neo-Nazi forum used by the arrested suspect in last month’s fatal Overland Park, Kansas, shootings. The shooter targeted Jewish institutions and reportedly shouted “Heil Hitler” when he was taken into custody.

While the suspect’s interest in one of Blumenthal’s articles certainly doesn’t justify sinking to the level of Blumenthal himself – who tried to present the 2011 massacre in Norway as inspired by writers cited in the perpetrator’s deranged “manifesto” – William Jacobson rightly argues in a related blog post that the shocking attack in Kansas provides yet another illustration of “the intersection between neo-Nazi and anti-Zionist conspiracy theories.” Moreover, given Blumenthal’s popularity on so many reactionary and antisemitic sites, it is utterly disingenuous when he now complains about being “smeared” with such racist associations only on the basis of the Kansas shooter’s interest in his work. With his relentless efforts to demonize Israel, Blumenthal has certainly done his part to show over and over again that supposedly left-wing “pro-Palestinian” activists and far-right reactionaries have no problem finding their lowest common denominator in their shared enthusiasm for antisemitic material.

Indeed, it seems that wherever there are Jew-haters, there will be fans of Max Blumenthal’s work. Among the most recently exposed antisemitic hate sites is a blog that promises its readers “The Ugly Truth” about “Zionism, Jewish extremism, and a few other nasty items making our world uninhabitable today.” It’s unfortunately not at all surprising that the site is popular among some so-called “pro-Palestinian” activists – and it is not at all surprising that the person(s) maintaining the blog have found quite a few of Blumenthal’s articles relevant for their purposes (I stopped looking after I found more than half a dozen).

Blumenthal UglyTruth1

As the screencap shows, the articles authored by Blumenthal and cross-posted on this site  include his already mentioned attempt to implicate writers he opposes in the Norway massacre, because the perpetrator cited them in his own rambling writings. Another post on the same subject quotes Blumenthal; this piece is entitled “Anders Behring Breivik: a Judeo-Masonic Terrorist” and is authored by somebody who claims to be the founder of a “Center for the Study of Anti-Goyimism” and a “revisionist” historian whose “research” includes material like the one pictured below.

Blumenthal &revisionism

It’s again not surprising that Max Blumenthal has promoted a variation on the theme that terrorism is somehow good for the Jews – or at least for those Jews who are Zionists: after all, cherry-picking a few quotes or scenes that suit his purpose of demonizing the Jewish state is his specialty. Ultimately, Blumenthal’s message is similar to the one outlined in Article 22 of the Hamas Charter, which includes the charge: “They were behind World War II, through which they made huge financial gains by trading in armaments, and paved the way for the establishment of their state.” In short, there is no evil that the Jews/Zionists don’t manage to take advantage of.

As Mark Gardner writes in his excellent post on the odious site where Blumenthal’s writings are appreciated as part of the “ugly truth:”

“The sordid, ugly truth […] is that the Holocaust occurred […] because of the singling out of Jews for unique hatreds, built upon hateful ideas, language and imagery. These old themes resonate throughout The Ugly Truth, used for both Zionism/Zionists and Judaism/Jews. […] They are depicted as controllers of nations, driving war and death; as the master manipulators, perpetrating their false plans; as needing to be cut down; as killing the innocent; perverting decent morals and values; ritualistic monsters, to be derided, hated and feared in equal measure.”

And the sordid, ugly truth about Max Blumenthal’s work on Israel and on American Jews is that it has earned him a well-deserved following wherever there are Jew-haters: from the fringes of the far-left all the way to the fringes of the far-right.

* * *

First published at my JPost blog and The Algemeiner.

Teaching anti-Israel incitement

I have long argued that, instead of talking about “pro-Palestinian” activism, it would be much more accurate to talk about anti-Israel activism, because the goals and methods of groups like the BDS movement that advocates boycotting Israel show a single-minded focus on demonizing the Jewish state in order to justify its eventual elimination. Like Hamas, Hezbollah and other Islamist terror organizations as well as the mullah-regime in Iran, these activists want a “world without Zionism” and therefore, they want everyone to see Israel as they do:

Israel killer monster

Unsurprisingly, BDS advocates don’t like it much when others object to their relentless demonization of Israel and they quickly resort to complaints that they are being intimidated and that their freedom of speech is being restricted – though it would arguably be more honest if they simply claimed a right to protected hate speech. Moreover, it has been clear for some time that BDS advocates themselves don’t think that people who don’t share their views should have a right to free speech. One of the most recent examples of BDS bullies trying to deny a pro-Israel speaker his freedom of speech was recorded and received relatively wide attention, because the speaker who was attacked – Fathom editor Alan Johnson – and others wrote about it.

Johnson’s two commentaries on the incident provide several concise and analytically sharp observations on some crucial points everyone should understand about BDS and the related anti-Israel activism.

In his first post, Johnson highlights the role that antisemitism and a fanatic “Anti-Zionist Ideology” play in BDS activism, pointing out that given the rhetoric and ideology of BDS activists, it is all but “inevitable” that their campaigns “will act as a lightning rod for rising European anti-Semitism.”

While the blatant antisemitism that is an inevitable part of BDS efforts to demonize Israel is too often ignored, there is another point that Johnson makes which should be very obvious, but is hardly ever noticed:

“‘Israel’ and ‘Palestine’ have become tied up with the performance of political identity in the West in a most dangerous way. ‘The Palestinians’ are a stage on which the BDS activists act out their identity. To make that possible, ‘The Palestinians’ must be reduced to pure victims of the evil Nazi-Israelis. For only those kind of Palestinians can enable feelings of moral superiority, purity, quest, meaning, even transcendence of sorts. Palestinians being starved by Assad hold no interest. Palestinians being thrown from rooftops by Hamas members hold no interest. When Salam Fayyad is building up the Palestinian Nation the BDS activists just yawn, or denounce him as a collaborator. Only as agency-less pure victims can the Palestinians play their allotted role as a screen onto which the individual projects his or her identity of the righteous activist.”

Johnson’s second post on the incident highlights the most important – and all too rarely mentioned – point already in the title: “On Israel, the intellectuals are driving the students mad.” As Johnson argues:

“The real culprits are the anti-Israel intellectuals who are driving those students mad. They tell the students that Zionism is racism, while its creation, Israel, has ‘ethnically cleansed’ the Arabs, built an ‘apartheid state’ and is now carrying out a slow ‘genocide’ in Gaza. Stuff a young idealist’s head with that kind of rubbish and do not be surprised if the result is hatred and thuggery.

Today, many students are fed a diet of intellectual incitement when it comes to Zionism and Israel. UC Berkeley’s Judith Butler tells them that Israel is nothing but ‘a violent project of settler colonialism’ while Hamas and Hezbollah are ‘social movements that are progressive, that are on the Left, that are part of a global Left.’ Diana Buttu of Harvard Kennedy School teaches that Israel is guilty of ‘ethnic cleans[ing]’ and ‘massacre.’ Student reading lists are populated by the works of the Israeli Ilan Pappe of Exeter University, who routinely uses the language of ‘genocide politics’ to describe the actions of the Israeli government. […]

The Nazi slogan was ‘the Jews are our misfortune.’ Today, too often, anti-Israel intellectuals are educating students to think that ‘Israel is our misfortune.’”

It is arguably long overdue that people take notice of the fact that when it comes to Israel, students nowadays are all too often taught by professors who claim academic freedom and the right to free speech to engage in unrestrained anti-Israel propaganda. There are some encouraging signs that this problematic issue is finally being addressed. In this month’s Tower Magazine, Howard Wohl, President of Brooklyn College Hillel, also draws attention to the fact that “on too many campuses in North America […] hate speech has become ‘protected’ under the guise of academic freedom.” Wohl points out that “the academic world […] is the main source of support, organization, and activism for anti-Israel causes across North America and Europe. Some parts of academia have turned anti-Israel words and actions into a cottage industry, manufacturing vitriol and protest against the very existence of the Jewish State.”

It is indeed a revealing fact that at western universities, the world’s only Jewish state – which happens to be the most democratic, liberal and pluralistic state in the Middle East – is the only state whose abolition is regularly advocated by professors and students with great passion. Anyone who suspects that this is at least partly due to antisemitism will be immediately denounced as someone who is trying to stifle debate. But as far as BDS supporters are concerned, there is actually nothing to debate: all the leading BDS advocates are adamant that anything short of Israel’s elimination as a Jewish state will not really provide “justice” for the Palestinians.

In this context, one should recall the observations of Britain’s former Chief Rabbi Lord Sacks, who wrote in a 2012 article on “Europe’s New Anti-Semitism:”

“I have argued for some years that an assault on Jewish life always needs justification by the highest source of authority in the culture at any given age. Throughout the Middle Ages the highest authority in Europe was the Church. Hence anti-Semitism took the form of Christian anti-Judaism.

In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism […]

Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life — on Jews or Judaism or the Jewish state — must be cast in the language of human rights. Hence the by-now routine accusation that Israel has committed the five cardinal sins against human rights: racism, apartheid, ethnic cleansing, attempted genocide and crimes against humanity. This is not because the people making these accusations seriously believe them — some do, some don’t. It is because this is the only form in which an assault on Jews can be stated today.”

And this is also why a prominent BDS advocate like Judith Butler insists that Israeli universities must be boycotted, while she would have no problem to lecture at a Palestinian university that has a well-earned reputation for fostering extremism and allowing the glorification of terrorism.

* * *

Update: Since this is a belated cross-post – first published on my JPost blog in mid-March – I would like to add that in the past two months, developments on some American campuses have been bad enough to attract much attention, even in the mainstream press. Some of the most dismal incidents are highlighted in Professor Jacobson’s post “Vassar Nazi cartoon reflects campus dehumanization of Israel.” I have also written some related posts published at The Louis D. Brandeis Center.

 

The hostile response to the ADL’s report on antisemitism

Commenting on the reactions to a CNN report on the Anti-Defamation League’s newly published study on antisemitism [pdf], David Sigeti posted the following observations on his Facebook page, which I share here with his permission – because I felt that just clicking “Like” didn’t do his excellent post justice.

*

This article and the study that it describes are pointing to an appalling reality. The comments, almost 4000 of them, confirm the results of the study — almost all of the highly-rated top-level comments are hostile to the article and the study and often in clearly antisemitic ways. Ugh.

The sheer number of comments (in just five hours) is itself a symptom of what some call “Jew-centricity”, an excessive concern with the Jews. Although a fascination with Jews is not necessarily antisemitic, as it can be a positive attitude, the overall tendency to obsession with the Jews is certainly an important factor in the remarkable longevity, breadth, and depth of antisemitism.

Ever since the Enlightenment, Jews have hoped that modernity would break with the traditional antisemitism of Christian (and Muslim) society. Some put their faith in liberalism with its advocacy of equal rights, religious tolerance, and democracy. Others put their faith in various forms of socialism and communism. Many of the founders of Zionism thought that “regularizing” the status of the Jews with the foundation of a Jewish state would reduce antisemitism, which they took as a reaction to the anomalous situation of the Jews as a dispersed nation. This idea was often expressed in the slogan that the Jews should be “a nation like any other”.

Although all of these movements (with the exception of communism) have made contributions to opposing antisemitism, the sad fact is that it is still with us in spades. Indeed, the situation globally might be as bad as it has ever been, except for the existence of Israel as a refuge for persecuted Jews and for the fact that the ethnic cleansing of Jews from the Arab world (and also, less completely, from the larger Muslim world) has left almost no Jews in the regions where antisemitism is strongest. And the situation is getting worse, as Holocaust denial, the blood libel, and the most extreme antisemitic conspiracy theories spread rapidly in the Muslim world, and as hostility to Israel in the Western countries becomes more and more extreme, irrational, and infused with the themes of traditional antisemitism.

The sages warned us long ago that, “Esau hates Jacob.” Rabban Shim’on bar Yochai even said that this is a “fixed principle” of Halacha. He had a point.

***

Note: I just saw that CNN closed the comments and apparently deleted several hundred, because when I first looked at the site about an hour ago, I remember a comment count of over 3800, while there are now “only” 3476 (or, by another count on the site, 35 14) left.

The Palestinians and the Holocaust

In the past few weeks, several reports highlighted the vitriolic backlash that followed a visit by a group of Palestinian students to Auschwitz at the end of March. The controversial visit – apparently the first of its kind – was organized as part of a joint program on Reconciliation and Conflict Resolution with the Friedrich Schiller University in Jena, Germany, and Ben-Gurion University of the Negev and was led by Al-Quds University professor Mohammed S. Dajani.

The media reports on this visit leave little doubt that Professor Dajani reacted to the abuse and threats directed at him with admirable courage and integrity; it is also clear that he greatly inspired the students who participated in this trip. Moreover, the organizers of this program obviously had only the best of intentions. Yet, it is arguably deplorable that nobody seems to have made an effort to use this opportunity to teach the Palestinian students about the collaboration of Haj Amin al-Husseini with the Nazis. As one of the Palestinian students who visited Auschwitz reportedly noted afterwards:  “It is a strange thing for a Palestinian to go to a Nazi death camp. But I would recommend the trip.”

Quite obviously, this student remained completely unaware that when Palestinians visit a Nazi death camp, they have no reason to feel like detached spectators for whom it is somewhat “strange” to come. On the contrary, when Palestinians visit a Nazi death camp, they are following in the footsteps of the man who is nowadays sometimes referred to as “Hitler’s mufti,” and they have the chance to understand what this Palestinian ally of the Nazis saw and what he envisaged for the Middle East after the Nazi victory he hoped for.

Barry &Schwanitz book

According to the recently published book “Nazis, Islamists, and the Making of the Modern Middle East” by Barry Rubin and Wolfgang Schwanitz, it was either al-Husseini himself or one of his aides and relatives who visited Sachsenhausen in June 1942 together with three other Arab officials (p.2); there is also credible information indicating that one year later, “Eichmann personally took al-Husaini to visit the Auschwitz and Maidanek concentration camps.” (p. 164)

Rubin and Schwanitz also document that at this time, al-Husseini traveled extensively in German-occupied Poland and in early July 1943, he was Himmler’s guest in the Ukrainian town of Zhitomir. As al-Husseini later recorded in his own memoirs, Himmler told him on this occasion that the Nazis had already “liquidated about three million” Jews. (p.188)

Mufti & Himmler

Screenshot showing a photo of Haj Amin al-Husseini meeting
SS leader Heinrich Himmler,
with the dedication:
To His Eminence the Grand Mufti as a memory; 4 VII: 1943; H.Himmler.

 This was obviously good news for al-Husseini. While the Nazis were initially content to solve their “Jewish problem” by driving Jews out of Germany and German-occupied areas, Rubin and Schwanitz argue that the importance they attached to their alliance with the Palestinian mufti was one of the factors that led to the adoption of the “Final Solution:” since al-Husseini wanted the Arab lands he intended to rule as “judenrein” as the Nazis wanted Germany and Europe, the Nazis had one more reason to conclude that it was in their interest to begin the systematic killing of Jews.

According to Rubin and Schwanitz, it was therefore also not entirely coincidental that shortly “after seeing the grand mufti Hitler ordered invitations sent for a conference to be held at a villa on Lake Wannsee. The meeting’s purpose was to plan the comprehensive extermination of all Europe’s Jews.” (p. 8) Al-Husseini was also “the first non-German informed about the plan, even before it was formally presented at the conference. Adolf Eichmann himself was assigned to this task. Eichmann briefed al-Husaini in the SS headquarters map room, using the presentation prepared for the conference. The grand mufti, Eichmann’s aide recalled, was very impressed, so taken with this blueprint for genocide that al-Husaini asked Eichmann to send an expert […] to Jerusalem to be his own personal adviser for setting up death camps and gas chambers once Germany won the war and he was in power.” (pp. 8-9)

The Nazis believed that, in contrast to some of the other Arab leaders who had shown interest in cooperating with them, the mufti had transnational appeal and influence due to his standing as a religious leader. The resulting esteem shown to al-Husseini by the Nazis was not only reflected in his access to the highest echelons of the Nazi leadership – including a lengthy audience with Hitler – but also in the lavish accommodations and payments he received:

“In November 1941, al-Husaini arrived in Berlin to a reception showing the Germans saw him as future leader of all Arabs and Muslims […] He was housed in the luxurious Castle Bellevue, once home to Germany’s crown prince and today the official residence of Germany’s president. Al-Husaini was paid for his personal and political needs an amount equivalent to about twelve million dollars a year in today’s values. The funds were raised by selling gold seized from Jews sent to concentration camps. Following this pattern, al-Husaini requested and received as his office an expropriated Jewish apartment. His staff was housed in a half-dozen other houses provided by the Germans. In addition, al-Husaini was given a suite in Berlin’s splendid Hotel Adlon and, for vacations, luxurious accommodations at the Hotel Zittau and Oybin Castle in Saxony.” (p.5)

So it is not at all “a strange thing for a Palestinian to go to a Nazi death camp” – particularly given the fact that al-Husseini remains a revered Palestinian leader. In recent years, Palestinian President Mahmoud Abbas has repeatedly paid homage to al-Husseini, which inevitably casts a shadow over today’s news that for the first time, Abbas issued a special statement for Israel’s Holocaust Remembrance Day describing the Holocaust as “the most heinous crime to have occurred against humanity in the modern era.”

This statement shouldn’t be dismissed lightly, since it will no doubt trigger furious reactions by all those who insist that the Palestinian “nakba” was a comparable tragedy. Nevertheless, those who will now rush to praise Abbas for this statement should pause for a moment and consider how much more could be achieved for the prospects of genuine reconciliation and peace if the Palestinians and the rest of the Arab world were finally willing to confront their own historical connections to the Nazi era. As Rubin and Schwanitz rightly highlight: “The regimes that would later rule Iraq for forty years, Syria for fifty years, and Egypt for sixty years were all established by groups and leaders who had been Nazi sympathizers.” (p.4) Given the re-emergence of Islamism, it is no less important to realize that this “ideology bore the mark of al-Husaini and the other wartime [Nazi] collaborators, especially the Muslim Brotherhood.”

* * *

Also posted at  The Algemeinermy JPost blog and on the Polish blog Listy z naszego sadu

Quote of the day: BDS and antisemitism

“My own belief is that the BDS people and their fellow travellers, whatever their background, are anti-Semites. They do all they can to stigmatize the Jewish state and reduce its ability to defend itself. They know that Israel is surrounded by neighbours who will never recognize its existence, much less sign a treaty developed in a ‘peace process’ quarterbacked by Washington. The Palestinians and the Arab states who claim to support them are not hoping for a more generous Israel or a BDS-approved Israel or an Israel willing to hand over the West Bank. They are working for a day when Israel will be gone forever.

In order to satisfy this generation’s anti-Semites, Israel must meet standards that no other country in the world has ever met or ever will. At the United Nations Israel is condemned more often than all other countries combined.”

Robert Fulford on “The BDS smokescreen” in Canada’s National Post

Free speech and antisemitism: Max Blumenthal’s Goliath [updated]

When the Simon Wiesenthal Center (SWC) released its 2013 list of the “Top 10 Anti-Semitic/Anti-Israel Slurs” at the end of December, Max Blumenthal reacted with scorn and ridicule when he found himself included in the category “The Power of the Poison Pen.” As if to prove SWC’s assessment, he posted a drawing by the cartoonist Carlos Latuff, who, for good reason, had himself been included in the SWC list for 2012.

Blumenthal Hier cartoon

According to the SWC, it was his recently published book Goliath: Life and Loathing in Greater Israel and his efforts “to equate Israelis with Nazis” that earned Blumenthal a place on the list.

But Blumenthal’s book also had its defenders, most notably perhaps James Fallows, a veteran board member of the prestigious New America Foundation (NAF) who is widely regarded as “a highly acclaimed author, journalist, editor, and media commentator.”

Writing at the Atlantic, Fallows described Blumenthal’s Goliath as a book that “should be discussed and read” and dismissed criticism of Goliath, asserting that it amounted to “flat mischaracterizations” when critics denounced the book as “bigoted propaganda” that is “so anti-Israel it is effectively anti-Semitic.” Fallows also defended the controversial decision to provide Blumenthal with a platform to promote his book at the NAF in early December, arguing that it “was the right call on general free-speech principles” to ignore critics of the event.

Blumenthal certainly appreciated Fallows’ endorsement and promptly posted an excerpt on his Amazon page for Goliath.

But there was another endorsement for Goliath that Blumenthal appreciated greatly – and it arguably makes a fool of Fallows, because it documents that Blumenthal indeed wanted his readers to understand his book as “so anti-Israel” that critics who denounced Goliath as antisemitic can only feel fully vindicated.

Blumenthal made it abundantly clear what he wanted readers to take away from his book when he recommended a “brief but thorough review of Goliath” to his more than 27,000 Twitter followers, explicitly thanking the blogger who had posted the review for the “praise.”

Blumenthal Goliath review1

Here are the relevant quotes from this “brief but thorough review:”

“You’d think Jews, […] of all people, would react viscerally […] against the notion of their state would [sic] come to create their own Gestapo (Shin Bet), build concentration camp (Ketzlot, for African refugees), emphasize racial purity while demonizing miscegenation (rationalized as the ‘demographic’ problem, but more significantly given religious and racial expression in groups like Lehava), using the police state, not just against enemies, but to crush dissent and ghettos (the walls are sprouting up all over Palestinian towns in the West Bank and, of course, there’s always Gaza). Even Kristallnacht was recreated by what amounts to an officially sanctioned anti-immigrant pogrom in Tel Aviv, in May of 2012.

Yes, you’d be mistaken. Reading Goliath, the similarities between Nazi Germany and today’s Israeli regime are impossible to avoid. […]

As I read Goliath, one thought […] kept cropping up throughout: Apart from the specific group, it’s [sic] flag, and all the other trappings of a national mythos and its veneration, are the aims and methods of the ‘pure’ Zionist state so very different than those of the ‘pure’ Aryan one?”

It is often difficult to show antisemitic intent, but Blumenthal makes it easy by endorsing this review – as well as others that offer similar “praise” – thus leaving no doubt how he wanted his book to be understood. Inevitably, this means that Blumenthal and his admirers actually agree with his critics that Goliath presents Israel as an utterly evil state that can only be compared to Nazi Germany. Even though there is considerable controversy about the question when hostility to Israel should be defined as antisemitism, Blumenthal’s single-minded effort to portray Israel in an extremely biased way in order to promote comparisons to Nazi Germany that would justify political campaigns aimed at eliminating the Jewish state qualifies even under the most stringent criteria.

In a paper entitled “Another Milestone for the Mainstreaming of Antisemitism: The New America Foundation and Max Blumenthal’s Goliath” that has just been published by the Louis D. Brandeis Center, I have also provided extensive documentation that Blumenthal’s book, or the material he published earlier and then recycled for the book, has been praised on all the major sites popular among conspiracy theorists, Jew-haters, racists and neo-Nazis: from Stormfront to David Duke’s site, Rense, and Veterans Today. In addition, Goliath was of course celebrated by outlets such as Mondoweiss and the Electronic Intifada, which cater to activists devoted to promoting boycott campaigns against Israel and maligning the Jewish state as illegitimate and uniquely evil.

Even if the hate-filled material promoted by these sites is considered “protected” free speech, few would argue that it is a violation of the principles of free speech that mainstream outlets usually shun this material and no respectable think tank would consider featuring it.

So what to make of the fact that a prestigious think tank like the NAF and a prominent commentator like James Fallows insist that it was entirely appropriate to promote a book written with the intent to depict Israel as the Nazi Germany of our time? What to make of the accusation that opposing the promotion of a book like Blumenthal’s Goliath violates “general free-speech principles?”

As Commentary’s Jonathan Tobin rightly argued:

“By claiming that this book requires our attention, he [Fallows] is asserting that Israel’s existence and the right of its six million Jews to self-determination and self-defense is debatable. The answer to Fallows from those of us who were offended by NAF’s decision to embrace Blumenthal is to say that these notions are no more debatable than the positions of the Klan, apartheid advocates, or those of al-Qaeda. Blumenthal’s book belongs in the category of those things that are offensive, not because he is critical of an imperfect democracy but because his purpose is to advance the cause of its dissolution.”

Fallows noted at the end of his defense of the NAF event for Goliath that if Blumenthal is wrong, “his case should be addressed in specific rather than ruled out of respectable consideration.” That means in effect that Blumenthal’s critics are supposed to make a convincing case that Israel is not like Nazi Germany and that the world’s only Jewish state should perhaps be allowed to continue existing, even if some of its citizens, officials and politicians have views that are no better than those held by reactionaries in Europe or the US.

The bigotry inherent in comparing Israel to Nazi Germany has been often demonstrated. Among the most memorable examples is perhaps the 1961 debate at Montreal’s McGill University between the famous British historian Arnold Toynbee and Israel’s ambassador to Canada, Yaacov Herzog. Toynbee had been willing to believe in the 1930s that Hitler had only limited ambitions, but he was alarmed by Zionism, which he considered “demonic.” During a lecture at McGill in January 1961, Toynbee questioned the right of the Jewish people to a state and claimed that Israel’s conduct in the War of Independence was morally equivalent to the Nazis. In the subsequent debate, Herzog forced Toynbee to concede that if Israel’s actions during a war of self-defense justified the comparison to Nazi atrocities, every nation’s conduct in war – and certainly the conduct of the Arabs, who had threatened the fledgling Jewish state with a “war of extermination and momentous massacre” – would have to be denounced in the same terms.

It would be easy to repeat the same exercise with Blumenthal’s Goliath, but since the bigoted comparison between Israel and Nazi Germany has remained fairly popular for more than five decades, it is arguably time to acknowledge that continuing to debate this calumny as if it had any merit might only serve to legitimize and perpetuate the underlying bigotry. As Tobin argued, there are ideas and ideologies that don’t deserve to be debated, and few would suggest that the ideas of Max Blumenthal’s admirers on David Duke’s site, Stormfront, Rense, and Veterans Today need to be seriously debated in order to be refuted. Yet, this is exactly what Blumenthal wants us to do, as this tweet he recently sent to me illustrates:

Blumenthal Stormfront Zionism

In the post Blumenthal links to, a Stormfront member advances the “controversial and extremely radical proposition” that White Nationalists in Europe and the US should support Zionism and even a “mandatory expulsion of Jews” to Israel in order to reduce the “excessive influence” of Jews “over both the media and economics.” As far as Blumenthal is concerned, this “proves” that anti-Israel activists like him are right to claim that Zionism is not only racism, but also a pernicious form of antisemitism that supports a “Juden raus” policy by establishing and maintaining Israel as a Jewish state.

James Fallows may think all this is worthy of debate, but as Twitter user Sol Robinson demonstrated with his reply to Blumenthal, there isn’t really all that much to debate when someone “cannot understand the difference between Jews wanting to get away from racists, and racists wanting jews gone.”

Blumenthal Stormfront reply

Assuming that Blumenthal really “cannot understand” this difference is arguably the most charitable take, particularly in view of the fact that Blumenthal himself  advocated a “Juden raus” policy for those Israeli Jews who would refuse to “become indigenized” in the Arab state that Blumenthal hopes will replace the Jewish state in the not too distant future. To put it bluntly: there is precious little difference between what Stormfront members would like to see happen in Europe and the US and what Max Blumenthal would like to see happen in the Middle East.

Marginalizing such views as despicable bigotry that doesn’t deserve to be dignified by serious debate is not a violation of free speech. Max Blumenthal may fervently believe that the Middle East’s most democratic and pluralistic state is the Nazi Germany of our time and should be treated accordingly, but anyone who agrees that this is a proposition worthwhile debating would have to explain why other hate-filled bigotries that are popular among Blumenthal’s fans at Stormfront and similar sites are generally not regarded as worthy of debate.

* * *

First published on my JPost blog and at Harry’s Place.

Update: In the meantime, I’ve written another related post published on the blog of the Louis. D. Brandeis Center, where I address the spurious claim by Judith Butler and Rashid Khalidi that BDS advocates like them suffer from “accelerating efforts to curtail speech, to exercise censorship, and to carry out retaliatory action against individuals on the basis of their political views or associations, notably support for BDS.”

As I argue there, one important point to keep in mind is:

“When prominent tenured academics like Butler and Khalidi worry about the ‘intimidation’ of BDS advocates and proceed to call on their colleagues to oppose this alleged intimidation, it is arguably time to point out that students who oppose the BDS goal of doing away with the Jewish state and view the comparison of Israel and Nazi Germany as anti-Semitic have plenty of reason to feel much more intimidated. Highlighting a research paper on ‘Antisemitism in the Contemporary American University,’ the eminent anti-Semitism expert Robert Wistrich noted three years ago that ‘it is a deeply troubling fact that anti-Semitism (often in the form of anti-Zionism and hatred of Israel) has become a significant part of intellectual and academic discourse.’”

Another crucially important point is that, as Britain’s former Chief Rabbi Lord Sacks has argued, “an assault on Jewish life always needs justification by the highest source of authority in the culture at any given age.” A widely praised new study based on some 14,000 hostile messages sent to the Central Council of Jews in Germany and the Israeli embassy in Berlin by Monika Schwarz-Friesel provides plenty of evidence that contemporary antisemitism is often expressed as “anti-Israelism” and that it is promoted primarily by “the social mainstream – professors, Ph.Ds, lawyers, priests, university and high-school students.”

Whitewashing BDS and antisemitism in the New York Times

[Note: First published on my JPost blog on February 5, 2014]

A few days ago, anti-Israel activists noted with considerable satisfaction that several recently published New York Times (NYT) articles seemed to justify the conclusion that the paper might be “entering a new era on Israel.” Particular excitement was caused by the NYT decision “to print an oped by BDS leader Omar Barghouti.” Writing on his own blog, Jonathan Cook hailed this decision as “quite a milestone,” and explained:

“Omar includes many issues usually unmentionable in the NYT. But more so than the content of his article, the fact that the NYT is prepared to give a platform to him and the boycott movement – currently viewed by Israel as an enemy potentially even greater than Iran’s supposed nuclear weapons – would truly constitute a revolution in what can be said in the US establishment’s paper of record.”

Cook is absolutely right here. By providing a platform to Barghouti, the NYT has published a not-so-veiled call for abolishing the world’s only Jewish state and, at the same time, allowed Barghouti to falsely claim that the boycott movement he leads is not antisemitic.

Barghouti’s article is entitled “Why Israel Fears the Boycott,” though the URL tells us that the original title was “Why the Boycott Movement Scares Israel.” The answer to this, in whatever variation, is very simple: just like earlier boycotts under the motto “The Jews Are Our Misfortune,” the BDS movement employs similar tactics of slandering the Jews – nowadays the Jews of Israel and those who support the Jewish state – by falsely presenting them to be solely responsible for the “misfortune” of other people, in particular the Palestinians.* Since the long list of lies and slanders Barghouti usually employs when he travels the world to promote the boycott movement has been often described and refuted, I will focus here only on two crucial points that Barghouti tries to obfuscate in his NYT op-ed.

The first is that, as far as Barghouti is concerned, the so-called BDS (boycotts, divestment and sanctions) movement is not campaigning for a negotiated two-state solution and an Israeli-Palestinian peace agreement. Instead, it denies Israel’s right to exist as a Jewish state, irrespective of the borders of this state. As Barghouti himself explained, even if Israel gave up its control of all the territories captured in 1967, this would not end the BDS campaigns, because BDS embraces the same rejectionist positions that led to the Arab refusal to accept the UN partition plan in 1947. Barghouti likes to talk a lot about “Palestinian rights,” and while he is careful to use language that conforms to today’s human rights discourse, the most fundamental Palestinian “right” he advocates is the “right” to undo the establishment of Israel as a Jewish state.

But while Barghouti and his fellow BDS activists usually feel very confident asserting that Palestinian refugees and their descendants have a unique status and “rights” that no other group of refugees enjoys, they do seem somewhat worried that people might conclude that the boycott movement is, in effect, antisemitic. BDS activists may well have Jewish friends or may even be Jews themselves, but the boycott campaigns they advocate target the Jewish state for being Jewish – as Barghouti himself acknowledges when he says that BDS campaigns would go on even if Israel no longer controlled the West Bank.

Barghouti complains that “Israel and its lobby groups often invoke the smear of anti-Semitism, despite the unequivocal, consistent position of the movement against all forms of racism, including anti-Semitism.” When you click on the link he provides, you get to a post from 2010 on a BDS website, which essentially claims that BDS cannot be antisemitic because it is supposedly supported by “many Jewish organizations and prominent Jewish academics and cultural figures around the world.”  That is a recipe also advocated on the website of David Duke – whom the Anti-Defamation League describes as “perhaps America’s most well-known racist and anti-Semite.” An article there has much to say about the usefulness of Jewish activists in “anti-Zionist” campaigns and the writer eventually acknowledges freely: “We often cite Jewish writers in order to avoid the anti-Semitic label.”

Unfortunately for Barghouti and David Duke, Rabbi Marvin Hier, dean and founder of the Simon Wiesenthal Center, explained only recently that even if you are Jewish, you “can be an anti-Semite if you talk like anti-Semites.” And, as David Hirsh pointed out in a relevant paper on “Anti-Zionism and Antisemitism”, antisemitism doesn’t necessarily mean hating all Jews: “Most forms of antisemitism in history have allowed for ‘exceptional’ Jews. It is not a necessary attribute of antisemitism that it must target every Jew and so there could exist an antisemitism which exempts those Jews who do not identify as ‘Zionist’ from hostility.”

What is really interesting in this context, however, is the fact that Barghouti didn’t try to prove his opposition to antisemitism by linking to a declaration he signed in 2012. Under the title “The struggle for Palestinian rights is incompatible with any form of racism or bigotry,” this declaration, posted by Ali Abunimah at the Electronic Intifada, asserts that the Palestinian “struggle for our inalienable rights is one opposed to all forms of racism and bigotry, including, but not limited to, anti-Semitism, Islamophobia, Zionism, and other forms of bigotry.” As the screenshot below documents, Omar Barghouti is signatory no.5 on this resurrection of the “Zionism is racism” calumny.

Zionism is racism

While the infamous UN resolution is nowadays widely regarded as an embarrassing part of the Soviet-Arab Cold War efforts to undermine Israel, it is hardly surprising that anti-Israel activists yearn to recreate this effective weapon to delegitimize the Jewish state – after all, in the wake of the UN’s “Zionism is racism” resolution, Zionism became “a metaphor for universal evil” and it was considered perfectly legitimate to boycott Jewish groups or individuals suspected of Zionist sympathies. This must truly seem like the good old times if you are a BDS activist.

The inconvenient truth is that as long as BDS activists like Omar Barghouti remain firmly opposed to a two-state solution that would result in the peaceful coexistence of a Jewish and a Palestinian state, their activism has nothing to do with human rights. Try as he may, Barghouti cannot conceal that he is actually campaigning for what he regards as the most fundamental and non-negotiable Palestinian “right:” the supposed “right” to finally achieve what the Arab war against the emerging Jewish state failed to accomplish. The Palestinians who fled this war that was supposedly waged on their behalf have served as pawns ever since, clinging to their refugee status and the illusion that it could be passed on through generations reared in the belief that the Jews of Israel are their “misfortune.” But then as now, their misfortune was the unwillingness of the Arabs to acknowledge the simple fact that the Jews are one of the Middle East’s most ancient peoples who, in modern times, could claim as much of a right to self-determination as the Arabs. People like Omar Barghouti are still unwilling to acknowledge this simple fact and are devoting all their energies to convince the world that Jewish self-determination is the misfortune of the Palestinians and that it is therefore their “right” to insist that the Jews in the Middle East should be forced to once again live as a minority under Arab Muslim rule.

*Update: A paper by Mark Gardner published in Democratiya Autumn 2007 that I discovered only recently explores several of the points I’m trying to make here under the apt title “‘The Zionists are our Misfortune’: On the (not so) new Antisemitism.”

Another libel in the making

While anti-Israel activists currently keep themselves entertained with their annual “Israel Apartheid Week” spectacle, there are apparently some who feel that just slandering Israel as a state that is guilty of practicing apartheid isn’t good enough. In an attempt to “improve” on the demonization of the world’s only Jewish state, some activists are now trying to spread the idea that Israel is the Nazi Germany of our time. As I have recently documented in detail, Max Blumenthal’s book Goliath is entirely devoted to this purpose, and Blumenthal’s message is not only appreciated by anti-Israel activists on US campuses, but also by the fans of David Duke, Stormfront and similar outlets catering to conspiracy theorists, racists and neo-Nazis.

For the Jew-haters at Stormfront, Max Blumenthal is “great,” and his relentless demonization of Israel is appreciated as proof that “not all jews are assholes.” (See documentation here (pdf)). But beyond garnering praise for himself, Blumenthal also managed to demonstrate that the racists at Stormfront have their priorities: while they would usually not show much sympathy for the plight of African migrants and refugees, they won’t ignore it when somebody claims that Africans in Israel are treated so badly that one can only compare their fate to what happened to the Jews in Nazi Germany.

Israel’s supposedly Nazi-like treatment of African migrants and refugees is a major topic in Goliath, and for some of the related material, Blumenthal collaborated with David Sheen, a Canadian-born Israeli who describes himself as a “documentarian & designer.” A few months ago, Mondoweiss – a site that has been frequently accused of publishing antisemitic material – announced that Sheen was writing “the first book on anti-African racism in Israel,” and currently, Sheen is on a month-long speaking tour in the US and Canada to tell everyone who’s willing to listen that his fellow citizens in his adopted country treat African refugees and migrants like the Jews were treated in Nazi Germany.

Max Blumenthal helpfully tweeted a picture showing one of the slides from Sheen’s presentation that illustrates what a great job he’s doing – because obviously, if there is an employment office in the Israeli detention center for African migrants, this is reason enough to compare the facility to Auschwitz and the cynical “Arbeit macht frei” slogan at its entrance gate.

Sheen Arbeit macht frei

To be sure, in Auschwitz the sign indicated “another form of genocide that the Nazis called ‘extermination through work,’” but for “journalists” like Max Blumenthal and David Sheen, this is apparently an irrelevant detail.

Among the material Sheen is presenting to make his case is also a video with the juicy title “Israel’s New Racism: The Persecution of African Migrants in the Holy Land.” The fact that more than 600 000 people have watched this clip so far should probably not be taken as a sign of widespread interest in the plight of African migrants in general; indeed, it is safe to assume that few of the people who watched the clip noticed that right at the beginning, the narrator says: “As Europe closes its gates to asylum seekers, Israel became the next best option.”

This seems to be a glitch that really shouldn’t happen to professional Israel bashers. It certainly shouldn’t happen to David Sheen, who, after all, is working on a book in which he intends to make the case that the plight of Africans in Israel

“has huge implications for the Israeli-Palestinian conflict. Because if Israeli policy is not based on equal treatment regardless of ethnicity, but on ensuring that as few as possible non-Jewish people remain in the country, then that would go a long way towards explaining Israel’s actions vis-a-vis the Palestinians for the last 66 years. Perhaps the source of the conflict isn’t Arab anti-Semitism, or even competing land claims, but as distasteful as it sounds, a drive by Israeli political and religious leaders for racial and religious purity.”

Now we only have to find out why “Europe closes its gates to asylum seekers”… or why some would talk about “America’s deportation machine”…

Of course, anti-Israel activists couldn’t care less about refugees and migrants outside of Israel. If they did, they would have to realize that the kind of books Blumenthal and Sheen produce could also be written on the US and most European countries. A recent report entitled “Fortress Europe: How the EU Turns Its Back on Refugees” explained that the “expectations of refugees who come to Europe often go unfulfilled. Many must struggle through long asylum application processes or fight against ingrained local prejudice. In some countries, they endure appalling living conditions in refugee camps; in others, they end up on the streets.” Recently filmed footage from an Italian “reception center” for refugees showed scenes that inspired widely reported comparisons with concentration camps;  a report on “Europe’s Deepening Refugee Crisis” described “a cycle of degradation faced by thousands of African refugees living in Europe today;” refugees in Germany complain that they are treated like criminals; in the Netherlands, scores of asylum seekers facing deportation have committed suicide in the past decade and many more have tried to kill themselves; and the way some asylum seekers are treated in Britain has led critics to conclude that they are not even seen as human beings.

And just imagine how popular this slide show would be if it was about Israel…

Sheen uninteresting deportations

* * *

Cross-posted from my JPost blog.

 

Let’s do a Max Blumenthal on Palestine

Note: This was first published on December 16, 2013, on my JPost blog, but when I just realized I had forgotten to cross-post it, I thought I should do so right away, since it makes excellent reading for the currently ongoing “Israel Apartheid Week”…

Since I wrote a few weeks ago about the publication of a vicious anti-Israel screed authored by Max Blumenthal, there have been some noteworthy new developments. As I noted back then, Blumenthal’s rant was endorsed not only by influential writers and supposedly respectable academics, but also by activists associated with sites like Mondoweiss and the Electronic Intifada that devote themselves single-mindedly to maligning the Jewish state. It was therefore hardly surprising when it turned out that these supposedly “progressive” Israel-haters cheered a book that also got much praise from notorious Jew-haters posting at various far-right fringe outlets, including David Duke’s website.

In the meantime, Blumenthal’s fans – among them Roger Waters – have done much to illustrate once again that it is indeed a very slippery slope from fanatic anti-Zionism to outright antisemitism. But in this context, one of the arguably most dismal developments is the fact that the New America Foundation (NAF) decided to give Max Blumenthal a platform to promote his book – which is to say that the leading Democratic think tank in Washington D.C. hosted an event promoting a book about Israel that was enthusiastically endorsed by notorious Jew-haters. As Ron Radosh rightly noted, one might ask if the NAF would have promoted the same book if it was not only praised, but authored by David Duke.*

Among the entirely expected results of the NAF event was that mainstream publications like Foreign Policy started to cheer Blumenthal’s smug dismissal of his critics as hate-filled right-wingers full of “hot air,” while The Atlantic seemed to suggest that opposing the promotion of Blumenthal’s David-Duke-endorsed views was tantamount to opposing free speech.

Soon enough, popular blogger Andrew Sullivan chimed in with a post entitled “Not So Mad Max,” which he followed up a few days later with another post that asked “Who’s Afraid Of The Truth?” Both Sullivan and the Atlantic’s James Fallows chose to imbed into their posts a video co-produced by Max Blumenthal and posted on YouTube under the title “Israel’s New Racism: The Persecution of African Migrants in the Holy Land.” The clip has already more than half a million views.

Since Blumenthal’s new-found defenders seem to have a really hard time understanding what’s so offensive about presenting Israel as defined by fringe views and some ugly phenomena that exist in every country, I thought it might be helpful to imagine a Max-Blumenthal-style book on Palestine. So here we go: “Goliath: Life and Loathing in Palestine.”

Naturally, we start with a video clip – though I don’t really recommend that you watch it, since I myself felt sick before getting through less than half of it. Below is a screenshot from the scene at which I stopped, and you should first read the clip’s description to decide if you’re up to watching it:

“The footage, filmed by local civilians [in Gaza] … shows cattle tied to poles, trees and vehicles before being stabbed in the neck and eyes. One animal was kneecapped by shots from an assault rifle. Animals Australia said the footage […] was some of the worst seen in a series of animal welfare outrages involving Australian cattle. WARNING: CONTAINS EXTREMELY GRAPHIC IMAGES”

One might add that the footage shows not only grown men behaving like sadistic savages, but also lots of children excitedly watching the gruesome spectacle and cheering it on.

Gaza cattle abuse

Screenshot from Guardian video: “Abuse of Australian cattle exported to Gaza.”

 I think we can all agree that this makes a wonderful opening for our Max Blumenthal-inspired Palestinian Goliath – and we might view it as a most auspicious coincidence that the title of Blumenthal’s  first chapter is a perfect fit here: “To the Slaughter.” Of course, given the behavior of the children in the clip, one could also opt for the title of Blumenthal’s chapter 59: “Children Whose Hearts Were Unmoved.”

Emulating Max Blumenthal’s “journalism”, we then proceed to point out that Palestinians don’t just live out their brute impulses by torturing tied-up cattle, but that they behave in a similar way to those fellow Palestinians they view as enemies. This can be nicely illustrated with images from a “grisly spectacle” that took place in Gaza late last year, when, according to press reports, “masked Hamas gunmen…forced…six men suspected of collaborating with Israel to lie face down on the street, then shot them dead. Later, while an angry mob stomped and spat on five of the bodies, the sixth was tied to the back of a motorcycle” to be dragged through the streets. According to a CNN report, this was not the first such incident and some people cheered it with shouts of “God is great.”

Gaza lynch mob

Screenshot from Global Post report

Since the list of additional examples of Palestinian depravity is long, we’ll have an easy time getting a lot of short Max-Blumenthal-style chapters illustrating what Andrew Sullivan would presumably call the “truth” about the Palestinians.  Relevant stories include the sad fate of a doctor in Gaza who was kidnapped and “blindfolded, handcuffed and shot six times in the legs, including a kneecap, and then tossed on the street.” Since the doctor was a Hamas supporter, the Islamist group retaliated by kidnapping a Fatah-member and throwing him from the roof of a 15-storey apartment building. Indeed, according to press reports from the summer of 2007, “Hundreds of Hamas and Fatah supporters have been kidnapped in recent months by rival gunmen. The treatment of the hostages […] has become increasingly harsh, and captives are often shot in the legs.” Last year, Human Rights Watch also documented that “Hamas security forces in the Gaza Strip commit rampant abuses against Palestinian prisoners, including beatings with metal clubs and rubber hoses, mock executions and arbitrary arrests.”

For the next few chapters of our Blumenthal-style documentation of Palestinian evils we could turn to the terrible treatment of the disabled – after all, it is very revealing how a society treats its most vulnerable members. Since this is a widely ignored subject, we can perhaps use the title of Blumenthal’s chapter 64 here: “The Big Quiet.” Indeed, a “Big Quiet” usually also prevails when it comes to acknowledging that Palestinian children born with disabilities are often paying the terrible price for a “strongly patriarchal culture that prods women into first-cousin marriages and allows polygamy.”

The many truly heartbreaking stories that could be highlighted here include the confinement of two handicapped Palestinian siblings “in an unlit and unventilated cellar” for some 20 years. Unfortunately, this is by no means an isolated case, since many Palestinians “regard people with intellectual disabilities as mad.” The desperate plight of disabled Palestinians is also reflected in a chilling proposal for dealing with the potentially widespread sexual abuse of disabled girls and women. When this issue “was raised on a national governmental level […] one of the suggestions to ‘protect’ a girl with disabilities was to remove her uterus so that if the girl were abused, at least she would not become pregnant.”

If we want to deal with this topic à la Max Blumenthal, we will have to end this chapter by insinuating that the fate of disabled Palestinians is similar to how the disabled fared in Nazi Germany.

We could then smoothly move on to topics that call for Max-Blumenthal-style examples of “fascism” – which in the case of the Palestinians should probably be “Islamofacism.” One of the chapters in this part of the book should perhaps echo the title of Blumenthal’s chapter 61: instead of “This Belongs To The White Man,” we’ll have “This Belongs To The Muslim Man.” We could first highlight the Hamas Charter, and – given its genocidal visions of “stones and trees” calling out “O Muslims, O Abdulla, there is a Jew behind me, come and kill him” – Blumental’s chapter on “How To Kill Goyims” could become a chapter on “How To Kill Infidels.”

The next chapter could perhaps deal with the praise repeatedly heaped by Mahmoud Abbas on Haj Amin al-Husseini, the Palestinian leader who is also known as “Hitler’s Mufti” because he collaborated with the Nazis; here, Blumenthal’s chapter title “The Days of ’48 Have Come Again” could become “The Days of ’43 Have Never Gone”. Then we could move on to the enormous popularity Osama bin Laden enjoyed among Palestinians for the decade after 9/11 – maybe Blumenthal’s chapter title on “The Joint Struggle” could come in handy here.

Staying with our Blumenthal-inspired topic of “Islamofascism,” we might then highlight the rather dramatic results of a recent Pew study documenting massive popular support for reactionary Muslim views among Palestinians; the obvious topic to continue would be the recently reported “worrisome trend in rise of ‘honor killings’” perpetrated by Palestinians.

Naturally, the appalling prevalence of corruption and its corrosive effects on Palestinian society would also have to be addressed; likewise, it would be inexcusable to ignore the heartbreaking cruelty inflicted on poverty-stricken and ill Palestinians who have to watch helplessly as their modest dwellings are demolished by a merciless Hamas-government.

So there is obviously more than enough material to come up with a 500-page Blumenthal-style screed. But what are the chances that such a book – faithfully reflecting Blumenthal’s modus operandi with its relentless focus on portraying Palestinians only in the worst possible light – would be promoted by the NAF? What are the chances that Andrew Sullivan would insist that “Life and Loathing in Palestine” should be taken seriously and deserved to be reviewed in the New York Times? What are the chances that Blumenthal’s defenders would eagerly link to the appalling video clip from Gaza, insinuating that it provides a good illustration of how terrible Palestinians truly are?

As we all know, the chances are nil – because the rules that apply when it comes to demonizing the world’s only Jewish state are of course totally unacceptable when others are concerned.

*I have in the meantime written a paper on the NAF’s promotion of Blumenthal’s Goliath; see: Max Blumenthal’s Goliath and the Mainstreaming of Anti-Semitism