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Max Blumenthal triggers a wave of buyer’s remorse

For the past few years, Max Blumenthal has worked hard to establish himself as a leading anti-Israel activist who is rightly celebrated wherever there are Jew-haters. But while Blumenthal’s “pro-Palestinian” fans could see nothing wrong with his “journalism” as long as it served to demonize Israel, they have come to reject the exact same kind of “journalism” as deeply offensive hackery when Blumenthal turned his attention to Syria. Since many people were hoping that Syria’s truly heroic rescuers known as “White Helmets” would get this year’s Nobel Peace Prize, Blumenthal apparently felt an irresistible urge to show off his journalistic brilliance by exposing the Syria Campaign – a group supporting the White Helmets – as an evil tool of the West. Not deceived by “the lofty rhetoric about solidarity and the images of heroic rescuers rushing in to save lives,” Blumenthal triumphantly discovered “an agenda that aligns closely with the forces from Riyadh to Washington clamoring for regime change.”

So brilliant and so obvious at the same time, isn’t it: given Bashar al-Assad’s benevolent rule, no Syrian could possibly want “regime change”…

The backlash against Blumenthal and his closest allies – notably Ali Abunimah and some of his Electronic Intifada writers – was quick and furious. Admittedly, it was a rather enjoyable spectacle, because a lot of the harsh criticism now voiced by disappointed fans (who want to see Israel gone as much as the likes of Blumenthal) could have been quoted from posts I and other critics of his screeds have written: suddenly people were ready to denounce “Max’s fact-free delusions” and his “smear pieces;” my personal favorite was perhaps when Blumenthal’s gonzo journalism was mocked in a tweet ridiculing how he usually concocts the “evidence” to indict his targets: “This NGO took money from a fund whose director once ate lunch in the same restaurant as an employee of an Islamophobe.” (Another delightful parody of Blumenthal’s “journalism” is here). Incidentally, this is also an excellent description of the modus operandi regularly followed by Ali Abunimah and his Electronic Intifada crew.

Abunimah was quick to complain that this was a “coordinated smear campaign that’s been going on for months,” and naturally, he had no doubt about the sinister forces behind it all: it was, of course, an “Israel-lobby inspired smear campaign.” Stalwart Abunimah fans like the perpetually “Angry Arab” agreed: it just couldn’t be a “coincidence that the campaign is being directed against some of the bravest voices against Israel in the US.”

Abunimah reacted with a torrent of tweets hurling abuse against his critics – and his bullying ultimately paid off: a blog post under the title “Palestinians decry Western Assad apologists” named only Max Blumenthal and linked to a statement signed by about 120 “Palestinian signatories” that denounced unnamed “Allies We’re Not Proud Of.” The statement declared that the signatories “are embarrassed by the ways in which some individuals known for their work on Palestine have failed to account for some crucial context in their analysis of Syria” and decried the “tendency to heroize those who advocate on behalf of the Palestinian struggle,” vowing that the signatories would “no longer entertain individuals who fail to acknowledge the immediate concerns of besieged Syrians in their analysis.”

An Al Jazeera article on the controversy also avoided naming names, though the author forcefully condemned activists who regard the “Palestinian cause” merely as a convenient “platform … to vent their selective anti-imperialist outrage.” Interestingly, this article painted a rather dramatic picture of the controversy:

“The Palestine solidarity movement is facing an unprecedented internal crisis, brought about not by the conflict with Israel but by the war in Syria. The latter has caused divisions that are arguably deeper and more damaging than those over how to realise Palestinian rights and aspirations. While the effects of Palestinian political infighting have remained largely domestic, the fissures over Syria have taken on a global dimension, and created unparalleled hostility among supporters of the Palestinian cause.”

There was indeed quite a bit of “hostility” on social media, some of it helpfully documented by Ali Abunimah himself. One telling example is archived here: Abunimah complained that the “Syrian American Medical Assoc. launches incitement campaign against me/others, claims we’re paid by Assad/Russia.” And apparently, Abunimah didn’t like getting a taste of his own medicine: “This level of incitement – comparing us to Hitler – is getting to dangerous levels.” Abunimah also took offense when his dear friend Max Blumenthal got the Max Blumenthal treatment from erstwhile fans.

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Clearly, Abunimah feels that Nazi smears should only be reserved for Israel.

The controversy also revealed a few interesting tidbits showing “pro-Palestinian” stars like Max Blumenthal and Rania Khalek in a rather unflattering light. If Blumenthal really “went to Gaza &burst into tears at a Hamas checkpoint,” the boundless admiration he has expressed for Hamas perhaps also reflects some rather unhealthy psychological dispositions: the more brutal the bully, the more admiration Blumenthal will feel – which may well help to explain why Blumenthal has so much contempt for Israel and the US, and so much respect for Hamas, Assad, Russia and Iran.

mb-cries-at-hamas-checkpoint1

But while I couldn’t find confirmation for the delightful insider rumor about Hamas reducing Blumenthal to tears, I did manage to find evidence for the accusation that Electronic Intifada “associate editor” Rania Khalek is a plagiarist: if you check out this 2008 post on “6 ‘Non-Lethal’ Weapons That’ll Make You Wish You Were Dead” and scroll to the comments, you will find one posted on August 4th, 2011, which says: “This article has recently been plagiarized by someone named Rania Khalek for a website called Alternet. It’s not even subtle. […] The title of the stolen article is ‘6 Creepy New Weapons the Police and Military Use To Subdue Unarmed People’ and it was published August 1st 2011.” Sure enough, there is such an Alternet article by Khalek, which is marked as “updated” at the beginning and adorned with an “EDITOR’S NOTE” at the end stating: “This article has been corrected since its original publication for more accurate attribution to original sources.” Isn’t this a delicate way to put it…

Khalek’s author archive at Alternet shows that her regular contributions at the site ended a few months later in January 2012, but resumed again after three years in January 2015 – and amazingly enough, the plagiarized piece was promptly recycled under the exact same title, without the “editor’s note” and without any hint that it had been published years earlier. I suppose that’s Alternet quality journalism …

Last but not least, the disappointment expressed by erstwhile Blumenthal fans offered many more revealing glimpses at how truly pathetic many supporters of the “Palestinian cause” are. One heartbroken Blumenthal fan lamented: “I regret writing a review of @MaxBlumenthal’s Gaza book for @MuftahOrg http://muftah.org/a-review-of-max-blumenthals-the-51-day-war-ruin-and-resistance-in-gaza/ … I see that he’s fallen as low as Rania Khalek.” Check out the linked review posted on July 29, 2015, and you’ll find the highest praise for the “fearless integrity that fuels Blumenthal’s reporting.” You’ll also find that this review is illustrated with an image of the aftermath of a deadly “explosion … at a public garden near Shifa hospital in Gaza City on July 28, 2014.” It’s hard to think of a better illustration for a review praising Blumenthal, because Israel had immediately said that the carnage was caused by Hamas rockets, and even Amnesty International ultimately conceded in the spring of 2015 that “the projectile was a Palestinian rocket.” Ignoring this fact is really a good example of Blumenthal-style “integrity”.

So here’s a lesson for erstwhile Blumenthal fan Joey Husseini Ayoub and the likes of him: if you hail a hack like Blumenthal who glorifies an Islamist terror group like Hamas for his “fearless integrity,” you just look utterly pathetic when you denounce him for serving as an apologist for Syria’s Assad: Hamas and Assad have pretty much the same concern for the people under their rule. Just as the current carnage in Syria is due to Assad’s determination to hold on to power, all the wars in Gaza in the last decade are due to Hamas’ cynical efforts to polish their credentials as the “Islamic Resistance Movement.”

But I suppose there’s really nothing more “pro-Palestinian” than to quickly forget how Hamas threw opponents from high-rises in Gaza, tortured them and dragged their bodies through the streets, or executed them ISIS-style on public squares – a spectacle that was actually defended by Ali Abunimah. Maybe Max Blumenthal recalled atrocities like these when he burst into tears at a Hamas checkpoint: it must be really scary to be at the mercy of people who treat their own like this – even if you’re a “journalist” who came to glorify those brutal bullies.

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This is an updated version of a post first published at Elder of Ziyon.

The terror-supporting, Jew-hating Tamimis and their enablers (summary and links)

As my regular readers will know, the American writer Ben Ehrenreich recently published a book that portrays the Tamimis of Nabi Saleh as a lovely family of non-violent activists who suffer greatly from Israel’s relentless and wantonly cruel oppression. It was not the first time Ehrenreich paid tribute to the Tamimis and their supposedly noble struggle: already in spring 2013, his story about the Tamimis’ ambition to start a “Third Intifada” was featured on the cover of the New York Times (NYT) Magazine – and Israel-haters noted with great satisfaction that Ehrenreich’s piece “contains an implicit argument for violent resistance.”

The same could be said about Ehrenreich’s new book; yet, reviewers for highbrow outlets like the NYT and The Economist were hardly able to contain their heartfelt sympathy for Ehrenreich’s terror-loving Jew-hating protagonists – which presumably means that none of them noticed or was bothered by the fact that Ehrenreich does acknowledge in his book that the Tamimi family includes several much-loved terrorist murderers.

I began to document the Tamimis’ ardent support for terror and their equally ardent Jew-hatred a year ago and wrote several posts; a more systematic and thorough documentation was published in the November issue of The Tower Magazine (How a Family Became a Propaganda Machine), where I argued that it was completely unethical for Amnesty International to promote the Tamimis as supposedly non-violent defenders of human rights.

After the publication of Ehrenreich’s book in June, I updated my research on the Tamimis and documented their ongoing support for terrorism and their seething Jew-hatred in several additional posts (see e.g. Ben Ehrenreich’s obscene empathy with the terror-supporting Tamimis).

Given that Ehrenreich’s book – and the glowing reviews for it – were published just a few weeks before the 15th anniversary of the Sbarro massacre, which was planned and facilitated by Ahlam Tamimi, I very much appreciated that Tablet published a related post of mine (though I didn’t get to choose the title): Was Ben Ehrenreich Bamboozled By a Palestinian Terror Clan?

Another related piece was first published at Harry’s Place and is cross-posted below; it includes a YouTube video I put together in collaboration with Elder of Ziyon; the clip offers a short introduction to the four Tamimi family members listed first in the Acknowledgements to Ehrenreich’s book. I later also created a slide show featuring about 40 tweets by Manal Tamimi, which provide a glimpse of the intense hatred that drives the Tamimis.

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Ben Ehrenreich celebrates the Tamimis (who celebrate terrorism)

Roughly a month before the 9/11 terror attacks, Palestinian terrorists bombed a crowded Sbarro pizzeria in downtown Jerusalem on August 9, 2001. Fifteen people were killed, including seven children and a pregnant woman, and some 130 people suffered injuries; one young mother was left in a permanent vegetative state. Unwittingly or not, the Guardian marked the 15th anniversary of the bombing by promoting a book that extols the humanity and lovingkindness of the family of the Hamas-affiliated terrorist who planned, and helped perpetrate, the bombing: Ben Ehrenreich’s recently published “The Way to the Spring: Life and Death in Palestine” focuses heavily on the Tamimis of Nabi Saleh, who remain proud of their relative Ahlam Tamimi, the unrepentant mastermind of the Sbarro massacre.

Ehrenreich’s book has already won high praise from the New York Times, which recommended it warmly as a “Love Letter to Palestine” that is full of “heartbreaking and eye-opening” stories; similarly, a teary-eyed review in The Economist fawned over Ehrenreich’s “elegant and moving account” and emphasized that “[it] is in the author’s descriptions of the Tamimis that the hope, and the love, are to be found.”

The few hints Ehrenreich provides in his book about his protagonists’ sympathies for terrorism and terrorists apparently didn’t strike any reviewer as worthwhile investigating. Ehrenreich does acknowledge in passing that Ahlam Tamimi’s “relatives in Nabi Saleh still speak of her with great affection,” and he does get around to mentioning that two other Tamimi family members were convicted of the 1993 murder and burning of Chaim Mizrahi. One of them, Nizar Tamimi, happens to be the nephew of Ehrenreich’s dear friend Bassem Tamimi; Nizar is also the presumably proud husband of Ahlam: the two murderers were both released in the 2011 deal that freed Hamas hostage Gilad Shalit in exchange for 1027 convicted Palestinian terrorists – an event that was celebrated in Nabi Saleh – and they married shortly afterwards in Jordan. Bassem Tamimi and his wife Nariman, as well as their famous daughter Ahed, attended the happy occasion; needless to say, the murderous couple reportedly planned to “have resistance children.”

While Ehrenreich doesn’t tell his readers much about Nizar or Ahlam, he does devote a few pages to the stories of Said Tamimi, who helped his cousin Nizar kill Chaim Mizrahi and who was released in December 2013 in a US-brokered deal “to bring Palestinian leaders back to peace negotiations.” It’s noteworthy in this context that a still available media report published shortly after Mizrahi’s murder in 1993 stated that the killing was claimed by Hamas, describing it as “an attack by extremists determined to disrupt the peace process by provoking Jewish anger.”

Ehrenreich doesn’t bother his readers with these details, but after presenting Said Tamimi as a somewhat tragic and sympathetic figure, he does address the murder:

“About Mizrahi, Said expressed no remorse. ‘I didn’t know him personally,’ he said. ‘Those were the means that we used. It was part of the resistance and part of the struggle. I was considered a fighter, a soldier. The role of a soldier is to kill or be killed.’ Bassem interrupted: ‘This was not a personal issue,’ he said. Said nodded and agreed. ‘It wasn’t personal,’ he repeated. ‘My father was killed in a battle. I killed in a battle.’ [Note PMB: Mizrachi was reportedly a religious student in Beit El who went to the Tamimis to buy eggs.] I asked him where it happened. Bassem answered for him. ‘Near Beit El,’ he said. I asked him how. Again Bassem answered. ‘With a knife,’ he said. Out the window, the muezzin’s cry was rising from the mosques. Said stubbed out his cigarette, excused himself and kneeled in the corner to pray. I poured Bassem another coffee. ‘Ben,’ he said, laughing, ‘fuck you. Why do you ask all these questions?’”

Well, no worries: It was the only time Ehrenreich asked his friends some mildly probing questions. After all, Ehrenreich didn’t want to know too much about the Tamimis’ unpleasant views and the occasions they acted on them – or at least he didn’t want his readers to know much about all that.

But as I have shown in a fairly detailed documentation that is based on examining publicly available social media posts and other material where the Tamimis freely express themselves, their image as “non-violent” activists who valiantly fight for a noble cause is hardly more than a façade designed to attract the support of gullible “pro-Palestinian” westerners and organizations like Amnesty International. While Ehrenreich worked hard to bolster this image, the Tamimis freely share their enthusiastic support for terrorism and their ardent Jew-hatred among themselves on social media (though mostly in Arabic). Bassem Tamimi tends to be more careful about the “non-violent” Tamimi brand and only occasionally betrays his admiration for terror groups like Hezbollah or the Qassam Brigades, but the Facebook page of his wife Nariman provides a steady stream of posts and interactions with friends and family that leave little doubt about the Tamimis’ shared enthusiasm for terror.

As I have already noted in a recent piece for Tablet, Nariman has repeatedly promoted posts by Ahlam Tamimi (whose Facebook page is adorned with images of the suicide bomber who carried out the Sbarro massacre) inciting and glorifying terror attacks; she has also posted graphic instructions on where to aim a knife to ensure a lethal outcome for a stabbing attack, and whenever there are news about a terror attack, Nariman Tamimi will rush to celebrate with her Facebook friends. Even if a teenage Palestinian murders a 13-year-old Jewish girl sleeping at home in her bed, Nariman Tamimi and friends & family will hail the teenage terrorist as a heroic “martyr” who helped “to restore to the homeland its reverence.” Nariman Tamimi is also more than willing to go public with her admiration for Ahlam Tamimi: just last year, Israeli media reported that Nariman defended the Sbarro pizzeria bombing as “an integral part of the struggle,” declaring firmly: “Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Bassem and Nariman Tamimi are the first people Ehrenreich lists in his Acknowledgements, where he thanks them profusely: “I would not have been able to write this book without the abundant help, generosity, hospitality, kindness, laughter, encouragement, insights, and wise counsel of Bassem Tamimi, Nariman Tamimi, Bilal Tamimi, [and] Manal Tamimi.”

A clip I made together with veteran blogger Elder of Ziyon provides a glimpse of what these four paragons of lovingkindness really stand for.

Perhaps the most outspoken member of the Tamimi family is Manal Tamimi, who represents the Tamimis’ cause on Twitter in broken English under the well-chosen handle @screamingtamimi. Manal is always happy to flaunt her enthusiastic support for terror and her ardent Jew-hatred. While Bassem Tamimi will only occasionally acknowledge that the “struggle” he advocates is not just directed against Israel’s occupation of the West Bank, but against Israel’s existence as a Jewish state in any borders, Manal Tamimi will frankly announce on Twitter: “We will keep resisting until the last zionist either got killed or leave palestine.” Her hatred is so intense that she sometimes just can’t resist posting the most vile antisemitic material imaginable – even if it means equating Palestinians with the Nazis, as she did in this tweet [archived here: http://archive.is/s6dvM; an almost identical image identifies the hideous creature that is beaten up by the Nazi figure as a “Jew Rat”].

It is not hard to find out that Ehrenreich shares the Tamimis’ view that one Jewish state in the world is one too many – as he put it in a 2009 op-ed in the Los Angeles Times: “Zionism is the problem.” Obviously enough, however, reviewers for highbrow outlets don’t really have a problem with a writer who doesn’t want Israel to exist, but who wants everyone to share his love and admiration for a clan that has already produced several murderers, that openly justifies past terrorist attacks like the Sbarro bombing, and that cheers every new murder of Israelis quite publicly.

Note: Translation of Arabic texts courtesy of Ibn Boutros

Rania Khalek’s antisemitic anti-Zionism

Since I wrote about Rania Khalek and her “updates on Jewish evil” almost a year ago (belatedly cross-posted below because it is relevant to this new installment), her career as an anti-Israel activist has taken off: she is now an “associate editor” at Ali Abunimah’s Electronic Intifada and writes regular posts for the site. Her most recent contributions include a piece entitled “Ta-Nehisi Coates sings of Zionism,” where she attacks the award-winning American writer for what she deems “one of his most glaring political lapses.” What bothers Khalek so much is that, in order to make the case that American Blacks should receive reparations for slavery and discrimination, “Coates presents German reparations to Israel as a successful and moral model, ignoring the horrors Israel inflicted and still inflicts on Palestinians and other people of the region using those funds.”

Before looking at Khalek’s new outburst of blatant bigotry, it is worthwhile noting that the title of her piece echoes a 2008 post by Ta-Nehisi Coates – “The Negro Sings Of Zionism” – where he described the “need for Barack Obama to assure us that he is, indeed, the best friend Israel could ever have” as “distasteful.” For whatever reason, anti-Israel activists discovered some six years later that they should take Coates to task for “[i]nvoking Malcolm X to justify Zionism” in this piece, and Coates duly apologized: “Yes it is [sad]. Penned as though the Palestinian people do not exist. Deeply wrong.” He added: “Apologies for pontificating on an actual struggle, as though it were a pet science project.”

Khalek is also picking up a story from 2014, when Ta-Nehisi Coates first made his by now famous “Case for Reparations” in the Atlantic. It is perhaps noteworthy that this piece opens with a quote from Deuteronomy 15: 12–15:

“And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.”

Perhaps prompted by the major awards Coates has received in the past two years, Rania Khalek apparently felt that it was finally time to air the longstanding resentment she seems to have nurtured ever since Coates and his Atlantic colleague Jeffrey Goldberg didn’t allow her to derail the discussion at an event she attended in 2014. She has opined on Twitter that “[i]t’s unfortunate that @tanehisicoates offers legitimacy to war crimes enthusiast & apartheid lover @JeffreyGoldberg” and has wondered how anyone can “take Coates seriously as an anti-racist while he allies w a former Kahanist Israeli prison guard who cheered the Iraq war.”

Luckily, Khalek now has the Electronic Intifada to showcase her bigotry. As far as she is concerned, Coates is guilty of “lauding Germany’s bankrolling of a racist, settler-colonial state as a model;” furthermore, Khalek feels that Coates “ignores the Nakba, erases Palestinian suffering and gives Germany a free pass for making Palestinians into secondary victims of its European genocide.”

Unsurprisingly, Khalek also claims that the “narrative” Coates advances “completely ignores the fact that while other Jews were resisting the Nazis, Zionists infamously made a deal with them, the notorious Transfer Agreement of 1933, to facilitate the transport of German Jews and their property to Palestine and which, as Joseph Massad points out, broke the international Jewish boycott of Nazi Germany started by American Jews.”

Yes, you read this correctly: Khalek is saying here that the evil Zionists should be condemned for trying to help Jews flee Nazi Germany instead of leaving them to their fate. In order to make her bigoted case, she linked to two Al Jazeera op-eds by notorious Columbia University professor Joseph Massad, who is listed as an Electronic Intifada contributor and whose writings on Israel are sometimes hard to distinguish from material posted on neo-Nazi sites like Stormfront. When Al Jazeera published one of the Massad articles Khalek links to back in 2013, Jeffrey Goldberg tweeted sarcastically: “Congratulations, al Jazeera: You’ve just posted one of the most anti-Jewish screeds in recent memory.”

Some of the reactions to Khalek’s piece are documented in this Israellycool post; it is particularly noteworthy that Ali Abunimah responded to criticism of Khalek’s piece by accusing critics of “defending Zionist-Nazi collaboration.” As Avi Mayer rightly pointed out, what Abunimah denounces as “collaboration” saved the lives of some 60,000 German Jews, and it is definitely hard to avoid the conclusion that Abunimah “would have preferred they be left to die.”

For more on the vile fantasies about “Zionist-Nazi collaboration” that are so popular among anti-Israel activists, see the following post that was originally published at my JPost blog in April 2015. But while this post focuses on Rania Khalek, it is important to note that Ali Abunimah fully supports her bigotry and that he is an ardent admirer of Massad, who uses his academic position to legitimate material that is promoted on neo-Nazi sites.

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Rania Khalek’s updates on Jewish evil

You may have never heard of Rania Khalek – a Lebanese-American “journalist” who thinks “objectivity is bullshit” and is apparently prone to anxiously counting how many Jews write about her favorite topics – but she is quite popular among anti-Israel activists. While Khalek is in no way original and keeps busy with simply amplifying the themes propagated by sites like Ali Abunimah’s Electronic Intifada, she recently managed to provide a truly excellent example of the pervasive antisemitism that is a quasi-professional hazard for activists dedicated to demonizing the world’s only Jewish state as a monstrous evil that must be denounced in terms eerily reminiscent of the anti-Jewish bigotry of bygone times.

In an effort to promote the among anti-Israel activists popular claim that there was some sinister “Zionist collaboration with Nazi Germany,” Khalek recently posted a tweet linking to a clip of Max Blumenthal regaling an audience in Stuttgart, Germany, with his tall tales on this subject. As Nurit Baytch, who documented the resulting developments, put it so pithily, Khalek then tried “to link Zionism to anti-Semitism by linking to Holocaust denial site VHO.org, inadvertently laying bare the much more pervasive links between anti-Zionism and anti-Semitism.”

Khalek was apparently not much bothered that Nurit Baytch had caught her linking to a Holocaust denial site, but she did react when BuzzFeed’s Tom Gara took notice on Twitter.

RK tweets Holocaust denial site

Khalek deleted her tweet and responded to Gara that it had just been “an error,” insisting at the same time that the book she had recommended from the site was “completely factual.” In other words, Khalek is convinced that a site devoted to minimizing Nazi crimes and defending people “not believing in the existence of gas chambers” can be trusted to feature a “completely factual” book that presents Zionist Jews as Nazi collaborators – which is obviously an idea that deserves as much ridicule and contempt as the notion that a white supremacist site would be a good place to look for a “completely factual” book on blacks.

RK tweets Holocaust denial site2

Of course, as I have noted in a previous post dealing with the same sordid subject, those truly interested in the alleged “collaboration” between Zionists and Nazi Germany could consult a serious scholarly study on this topic – though admittedly, Professor Nicosia’s book wouldn’t satisfy anti-Israel activists like Khalek, since Nicosia warns already in his introduction [pdf] that readers eager to “somehow equate Zionism with National Socialism, Zionists with Nazis, or to portray this relationship as a willing and collaborative one between moral and political equals” won’t find what they’re looking for.

So it looks like Rania Khalek and her ilk are reduced to relying on books that, for good reason, are promoted by Nazi-sympathizers and Jew-haters…

But Khalek provided yet another example of the antisemitism that inevitably infects the efforts to present Israel as the Jew among the nations. The idea that the Jews are to blame for what’s wrong with the world and especially for whatever evil you suffer from or hate most has formed the core resentment of Jew-hatred throughout the centuries. The Nazis succinctly summarized it in the slogan “The Jews are our misfortune.” Khaled presented her version of this pernicious and ancient meme updated for the 21st century at an event organized by Students for Justice in Palestine at UC Berkeley earlier this week. The preposterous title of her talk was “Palestine: A Laboratory of Global Repression,” and the advertisement highlighted just how monstrously evil the world’s only Jewish state is [my emphasis]:

“What Israel does to Palestinians doesn’t stay in Palestine. Israel uses Palestine as a laboratory to test, refine, and showcase weapons of domination and control. These weapons are then exported around the world for use on other marginalized populations, from the killing fields of Gaza to the teargassed streets of Ferguson. Zionism is an engine for ‘combat proven’ repression technology that sustains racism and inequality across the globe.

RK at UCBerkeley

Khalek later retweeted a number of tweets posted by admirers who had attended her presentation, including one that cited her asserting that Israel was “becoming [the] ‘repression engine’ of the globe, spreading tech to maintain white supremacy world-wide.”

If antisemitism wasn’t such a lethal and still all too vigorous hatred, one could almost be amused: One day Rania Khalek relies on a site run by white supremacists to demonize Israel, and the next day she demonizes Israel for “spreading tech to maintain white supremacy world-wide.”

But of course, whatever Khalek’s twists and turns, her message remains the same: the Jewish state is our misfortune. If it wasn’t for Israel, who would ‘sustain racism and inequality across the globe?’ And, as one of her fans tweeted from her talk: “Opposing Zionism [is] not just important for Palestinian self-determination, it’s important for [the] self-determination of all oppressed.” Naturally, without Zionism the Kurds would have a state, as would the Baloch and the Tibetans and the people of Western Sahara and maybe even Iran’s Ahwazis; without Zionism, nobody would be oppressed – in short, a world without the Jew of the nations would be a much better place: it would be Juden-Staat-rein and its nations would live happily ever after in peace and prosperity, just as they did before there was a Jewish state…

Unveiled: The nun, the hijabi, and Zionist supremacism

I didn’t quite trust my eyes: while browsing the output of anti-Israel activists on Twitter, I came across a tweet shared and “liked” by hundreds of users (and re-tweeted by “progressive” anti-Israel activist Max Blumenthal) that – as you can see in the screenshot below – compares a Christian nun with a woman wearing a hijab, i.e. the covering for the head and neck that is either mandatory for women or imposed by social pressure in most Muslim countries and societies.

Hijab 1

Supposedly, this image had led to the suspension of a user who posted it on Facebook – and I’ll get back to this below. But let’s first consider the image that is cut in the tweet shown in the screenshot. When I checked out the full image on the Twitter account of the tagged user, i.e. @Resistance48, I saw that below the pictures of the nun (whose perfect make-up indicates that she’s not a real nun) and the hijab-covered Muslim woman there is the question “What’s the difference..?!” Above the picture, Abbas Hamideh aka @Resistance48 had answered the question: “The only difference is racism, bigotry and #Islamophobia.”

Well, no: the difference is that one picture shows a nun, i.e. a woman who dedicates her life to celibacy and service to her order and church – which nowadays very few Christian women do –, whereas the other picture shows a woman who wears the head- and neck covering that the vast majority of Muslim women chose, or are forced, to wear. It is very relevant in this context that the male counterpart to a nun, i.e. a monk, also has to follow a strict dress code, as required by his order. In stark contrast, Muslim men are generally free to wear whatever they please, with the exception of some particularly reactionary Muslim societies.

Equating the hijab with a nun’s head covering provides by far the best argument against the hijab I have ever encountered.

So it’s now apparently as politically correct as it can get to say: the Muslim hijab is just like a Christian nun’s head covering – it is meant to set the wearer apart from society, indicating a life that sacrifices individuality and sexuality in favor of selfless service.

There has been an often heated debate in western societies about what the hijab signifies, and perhaps the post as well as the related tweets were a response to a very interesting recent contribution to this debate authored by Asra Q. Nomani and Hala Arafa in the Washington Post. Both women firmly oppose supposedly well-meaning “interfaith” efforts that encourage non-Muslim women to show solidarity with Muslims by donning a hijab.

Nomani and Arafa also provide a fascinating glimpse of the history of the notion that Muslim women must demonstrate their “modesty,” religiosity and good character by covering their hair and neck. Interestingly, they point out that “Hijab’ literally means ‘curtain’ in Arabic. It also means ‘hiding,’ ‘obstructing’ and ‘isolating’ someone or something. It is never used in the Koran to mean headscarf.”

Could anything be more revealing than supposedly “progressive” people in the West promoting the hijab for Muslim women by equating it with a nun’s head covering and the renunciation of individuality and sexuality it implies?

But there’s more revealing stuff: as mentioned above, the image of the nun and the Muslim woman had first been posted by Abbas Hamideh, aka Twitter user @Resistance48, who claimed that his Facebook account had been suspended because of this post. In his Twitter bio, Hamideh describes himself as a “Palestinian Right of Return Activist.” He also mentions that he is a co-founder of Al-Awda, an organization that campaigns for the imaginary Palestinian “right of return.” Hamideh’s Twitter bio also includes the declaration “I don’t compromise on one inch of Palestinian land!” His Twitter handle @Resistance48 is a not so subtle hint that he opposes the existence of Israel.

Naturally, @Resistance48 couldn’t resist (pun intended) offering some explanations for the suspension of his Facebook account. The first was “@facebook succumbed to #Islamophobic @realDonaldTrump (#Trump) White Supremacist supporters & disabled my account.” A few minutes later, @Resistance48 realized that there must be another reason: “@facebook is just another racist Zionist supremacist tool. So far no trouble with @twitter when posting comparisons.”

Hijab Zio FB

But of course: who else but racist Zionist supremacists could object to equating nuns with Muslim women!!!

* * *

Update: Here is another recent piece on the subject from Pakistan’s Nation (not to be confused with the “progressive” US Nation, which would be very unlikely to publish any criticism of dress codes for Muslim women). The author’s conclusion:

“The ‘freedom to wear what I choose’ argument is in fact an insidious dynamic of women sustaining the mullah directed patriarchal order of Muslim society, and treating those women who reject it as enemies of the correct and proper order of Muslim society.

One has to see objectively what the hijab, niqab, and burqa have come to signify. There [sic] are symbols of oppression of the unwilling, and the atrocities faced by Muslim women who don’t keep their “proper” place. When the Taliban got projected into our living rooms in the 90s with their stadium executions and thrashings of women in blue burqas, there was no doubt as to what was going on.  With the advent of Wahabbism/Salafism across the Muslim world, the hijab is being enforced on girls as young as three.

So I find it very hard to accept the efforts of women in free countries to use the symbol of oppression as a means of showing solidarity. I can only label it as either ignorance of the Liberals of the West, or outright appeasment by the regressive Left of the backward, oppressive, misogynistic attitudes of Muslim society.

I am still unable to understand the desperate desire in the Western democratic Left to appease and coddle the most regressive aspects of the conservative Muslim right.”

* * *

I saw only now that the image equating the nun with the hijab-covered Muslim woman was also posted on Facebook by Al-Awda, the “right of return” organization Hamideh co-founded. At the time of this writing, this post had garnered more than 500 “likes” and had been shared by more than 800 people.

Breaking the silence in Israel and the US

Note: This post was first published in early June on my JPost blog.  I realized I had forgotten to cross-post it when I was catching up with some of Ben-Dror Yemini’s recent writings, which include an excellent article on the Israeli NGO “Breaking the Silence”(BtS) entitled “Breaking the truth: The mission to demonize Israel.” While Yemini emphasizes that “[e]very democratic country needs to be proud that entities critical of the state operate within it,” his verdict on BtS is devastating: “Hamas doesn’t need a propaganda department: it has Breaking the Silence.”

* * *

Last month [i.e. in May], the Israeli group “Breaking the Silence” (BtS) attracted much attention – including international media coverage – after it published damning anonymous testimony about the IDF’s conduct during the war against Hamas and other Gaza terrorist groups last summer. While BtS claims on its website that its goal is exposing alleged misconduct by the IDF in the Palestinian territories and “pushing Israeli society to face the reality whose creation it has enabled,” the group publishes much of its material not only in Hebrew, but also in English. Unsurprisingly, there is a market for the kind of material BtS produces abroad, and members of the group are currently “in the midst of another international tour of Europe and the United States.” Indeed, according to NGO Monitor, “BtS has been part of at least 50 events in Europe, the U.S., Canada, Australia, and South Africa” in the past three years and the group’s work is, either directly or via third parties, “almost entirely funded by European governments.”

As Israeli journalist and author Matti Friedman noted in a critical response to the latest BtS publication:

“Breaking the Silence’s money is foreign, not Israeli, and the primary customers for its product are foreign, not Israeli. At its extensive English website, Jewish soldiers are presented for international consumption as a spectacle of moral failure, a spectacle paid for by Norwegians, French Catholics, and Germans. This being so, it is completely reasonable for Israelis to wonder what exactly this group is and which side it is on.”

An answer to Friedman’s last point can be found in an analysis of the latest BtS publication by the Times of Israel’s military correspondent Mitch Ginsburg who suggests that it is hard to avoid the conclusion that BtS wants to see “Israel’s ability to bring its military might to bear against Hamas […] drastically reduced.”

In addition to all this well-founded criticism of BtS’s methods, goals and modus operandi, IDF veterans – including soldiers who fought last year in Gaza – have challenged the latest anonymous BtS testimonies on social media.

Even though all this indicates that BtS is a fringe group whose methods and aims are viewed with suspicion by mainstream Israelis, the group has obviously well-connected supporters abroad. A recent Ha’aretz report highlights meetings between BtS representatives and “members of the White House National Security Council” as well as “senior officials” of the State Department’s human rights bureau. According to the report, these meetings were organized by Matt Duss of the Washington-based three-men Foundation for Middle East Peace, and Duss reportedly felt the meetings showed that BtS “has an open door to the administration.”

This is very interesting in view of the fact that there is actually an American organization that seems comparable to BtS – though it has apparently an incomparably harder time when it comes to attracting media attention or finding an “open door” to senior government officials. Like BtS, Iraq Veterans Against the War (IVAW) wants to give a voice to soldiers critical of what they experienced during their service. But unlike BtS, IVAW seems to get no major funding from European governments or NGOs, and when I was trying to research the media coverage of the group, I quickly came across complaints that even efforts to put on major events were met with “silence” by US mainstream media. Not much success with “breaking the silence” for IVAW, it seems.

One of the complaints that focuses on the failure of the New York Times (NYT) to cover a 2008 event put on by IVAW cites the NYT public editor’s explanation that the paper wasn’t really interested in covering “charges and counter-charges at home by organizations with strongly held political viewpoints about the war.” But apparently, the NYT has a different standard when it comes to covering charges against the IDF made by an organization like BtS, which obviously has “strongly held political viewpoints” about the wars Israel has to fight: BtS’s latest allegations were covered in an Associated Press report;  in 2007, the NYT published a report on a BtS event in Jerusalem that described BtS as “a group of former Israeli combat soldiers and some current reservists [who are] shocked at their own misconduct and that of others” and helpfully included a link to the group’s website; and a 2010 article entitled “Israeli Rights Groups View Themselves as Under Siege” counts BtS among Israel’s “most prominent human rights organizations.”

[Update: a NYT editorial of June 23, 2015 on “War Crimes and the Gaza War” again cited BtS in support of a UN report accusing Israel of serious violations and possible war crimes]

 When it comes to ‘open doors’ in Washington, America’s own IVAW again seems to have a harder time than Israel’s BtS. According to one relevant report I could find from 2008, there was “a packed public hearing on Capitol Hill” organized by members of the Congressional Progressive Caucus, but the report also notes that even “politicians who have consistently criticized the [Iraq] war” regarded IVAW as “a politically risky ally,” and one IVAW representative confirmed that the group is “generally viewed as too radical for most politicians.” Maybe Matt Duss, who so helpfully opened important doors for BtS, could also be of assistance to IVAW?

Unsurprisingly, IVAW shares BtS’s criticism of Israel’s presence in the West Bank and the group has also condemned last year’s Gaza war.

IVAW on Gaza

But for some reason, denouncing Israel’s military clearly attracts more funding and publicity than denouncing the US military. This also seems to be reflected on social media: currently, IVAW’s Facebook page has 26,472 “Likes”, while the BtS Hebrew Facebook page has 39,538 “Likes” and its English Facebook page has 173,918 “Likes” – despite the fact that both groups were founded just a few months apart in 2004 and that American military campaigns in the intervening decade have obviously affected many millions more than Israeli military campaigns.

Last but perhaps not least, some questions: is it conceivable that any American organization of military veterans would collect anonymous testimony from active soldiers, would accept foreign funding for their work, and would travel the world to present their publications, including to foreign government officials, while retaining any credibility at home? And another question: when BtS representatives recently met with Obama administration officials, did they wonder if these officials would be equally interested in anonymous testimony collected from US soldiers?

* * *

Update:

In the current debate about Breaking the Silence, a number of additional interesting pieces have been published; a recent post at the Tower links to some of them. The arguably most noteworthy article comes from Ha’aretz columnist Ari Shavit. While his newspaper went all out defending BtS, Shavit used his column to not only offer some mild criticism of the organization, but also to recount two instances when he broke his silence about abuses he observed as a young IDF recruit and later as a reservist.

In the first instance, back in the late 1970s (i.e. long before Shavit became a well-known commentator), Shavit recounts that he wrote “a touching letter to the Israel Defense Forces chief of staff” and was very surprised when “it was brought to his attention and he ordered an investigation.”

In the early 1990s, Shavit wrote an article about abuses he had seen during his reserve service in a detention center in Gaza during the first intifada. As he explains:

“the establishment’s response in that case was also surprising. Although I was not a well-known journalist, then-Justice Minister Dan Meridor summoned me and asked to know exactly what went on in the facility. Then-State Prosecutor Dorit Beinisch made use of what I had written to change protocols and influence the interrogation methods of the Shin Bet Security Service. The text that I had written out of heartbreak made it possible for decent and courageous officials to make some real changes.”

Germany’s bridge to the Islamic world

Qantara – which is Arabic for “bridge” – is a website funded by the German Foreign Office; according to its own description, the site “represents the concerted effort of the Bundeszentrale für politische Bildung (Federal Center for Political Education), Deutsche Welle, the Goethe Institut and the Institut für Auslandsbeziehungen (Institute for Foreign Cultural Relations) to promote dialogue with the Islamic world.”

Unfortunately, I have repeatedly had the impression that Qantara’s idea of promoting dialogue with the Islamic world includes promoting the hatred for Israel that is so prevalent among Muslims. Given the site’s government backing and its prestigious partner organizations, it could be a very worthwhile project to study their coverage of Israel in detail. But a cursory examination of Qantara’s offerings on Israel seems to indicate a preponderance of articles that are hypercritical, if not outright hostile to the world’s only Jewish state. Occasionally, Qantara will even stoop to giving a platform to professional anti-Israel activists like Ben White – who fittingly started his career with a post explaining that he can “understand” why some people are Jew-haters. What is arguably even more worrisome is that at a time when antisemitism in Europe is widely seen as growing alarmingly, Qantara will publish a truly hair-raising piece downplaying antisemitism – and just to be on the safe side, this piece is of course authored by a Jew who feels that “Anti-Semitism has never made much etymological sense” and that it’s a bit unfair that “Jews have been getting exclusive use of the term for quite some time.” But in any case, Qantara’s Jewish antisemitism expert thinks it’s not quite appropriate to talk of antisemitism when an Islamist terrorist kills Jews in a kosher deli in Paris, because anything short of “systemic extermination by national decree” shouldn’t really be called antisemitism and it is also “no wonder some may see a Jewish person or site as an extension of the Israeli policy they detest.”

How would Qantara like an article arguing that it is ‘no wonder some may see a Muslim person or site as an extension of the Saudi/Iranian/ISIS policy they detest’?

Qantara’s recent offerings include a post that promotes BDS (boycott, divestment, sanctions) against Israel together with the BDS goal of the ultimate elimination of Israel as a Jewish state. The post, presented as a review of a recently published book by veteran Israel-bashers Noam Chomsky and Ilan Pappe, echoes a similar review (by a different author) previously published at the Electronic Intifada, which has long provided anti-Israel activists with variations on the Nazi motto “The Jews are our misfortune.” Nowadays, it is of course the Jewish state that is presented as mankind’s misfortune, and the Qantara post indeed urges the site’s readers to understand that anti-Israel “activism has now become a duty – at international level.”

When I saw that this post was authored by regular Qantara contributor Emran Feroz, I remembered that I had come across this name before. Indeed, it turns out that Feroz – who describes himself on his Twitter profile as an Austro-Afghan journalist and blogger – is an ardent admirer of Max Blumenthal. It is thus hardly a surprise that he happily announced his satisfaction that his Qantara post “made many Zionists angry.” Perhaps Feroz hopes to have as many Jew-hating fans as Blumenthal?

In any case, it seems that Feroz came to admire Blumenthal after “toiletgate”, i.e. the infamous incident last fall when Max Blumenthal visited Germany with his fellow anti-Israel activist David Sheen and they both chased the leader of the Left Party through the corridors of the German Parliament all the way to the toilet, demanding he explain his decision to cancel an event that had been organized for them by some Left Party members. Feroz apparently admired Blumenthal’s and Sheen’s disgraceful conduct, and tried very hard – and ultimately successfully – to meet Blumenthal and interview him about his exploits and his views on Israel. The result was published in the Electronic Intifada under the title “Germany made Palestinians ‘indirect victims of Holocaust,’ says author Max Blumenthal.” In his introductory remarks, Feroz claimed:

“Some German politicians have tried to muzzle debate about Israel by denouncing its critics as ‘anti-Semites.’ The American journalist Max Blumenthal — author of Goliath: Life and Loathing in Greater Israel — faced such a smear on a recent speaking tour in Germany.

A number of elected politicians alleged that a scheduled talk by Blumenthal and his colleague David Sheen in a Berlin theater would serve ‘to promote anti-Semitic prejudice.’ This was deeply ironic: both Blumenthal and Sheen are themselves Jewish. The politicians denouncing them failed to produce any evidence that they are hostile towards fellow Jews.”

Well, if Feroz wants evidence of Blumenthal’s antisemitism, he can find a link to some 60 pages of it here. And since he seems to know very little about antisemitism, he might also want to check out this short introduction to “Anti-Semitism 101.”

It is of course very regrettable that a government-funded site intended to serve as Germany’s “bridge” to the Islamic world employs a regular contributor who downplays antisemitism, admires professional anti-Israel activists and has started to publish on the sites that cater to these activists. In addition to his Electronic Intifada contribution, Feroz has also recently published a post at the hate site Mondoweiss that has been shown to promote antisemitic material.

But it would be wrong to think that this affects only the coverage of Israel. As I have often argued, anti-Israel attitudes tend to come as a package deal, combined with anti-American and generally anti-Western resentments and a host of pseudo-progressive poses. It is thus hardly surprising that Feroz responded to a complaint of the notorious Electronic Intifada contributor Rania Khalek about the German media coverage of Blumenthal’s “toiletgate” with his own complaint about how apparently unpleasant it is to be a writer in Germany. Naturally, Max Blumenthal was sympathetic to Feroz’s plight.

Qantara Feroz1

Qantara Feroz2

In addition to the already mentioned article promoting BDS and the elimination of Israel as a Jewish state, another of Feroz’s recent contributions to Qantara illustrates his eagerness to promote material popular among the anti-Israel crowd. In late March, Max Blumenthal published a vicious attack on Ayaan Hirsi Ali, and sure enough, two months later, Qantara published an article by Feroz that faithfully recycled many of Blumenthal’s smears. It is somewhat heartening to see that a Qantara reader who claims to be Muslim took the trouble to post a response in defense of Hirsi Ali. But among the anti-Israel activists Feroz admires and promotes, voices that are critical of Islam and urge wide-ranging reforms are generally viewed with hostility – which is only natural when leading activists openly favor Islamist and jihadist groups such as Hamas and Hezbollah.

A particularly offensive paragraph in Feroz’s piece denouncing Hirsi Ali recycled some previously refuted lies that she “absolved” the right-wing Norwegian mass-murderer Anders Breivik “of all blame;” and for good measure, Feroz also threw in a reference to the German-Jewish writer Henryk M. Broder, trying to implicate him somehow as not only a fan of the supposedly vicious and mendacious Hirsi Ali, but also as an inspiration for Breivik.  Qantara editors apparently liked that so much that they opted to illustrate the article with a picture of Broder, including a caption explaining that he is “one of the best known critics of Islam in Germany” and that he “was in the front row applauding Ayaan Hirsi Ali at an event held at the Axel Springer publishing house in Berlin in 2012.”

Qantara Broder

So unfortunately, it seems that some of the building blocks for Germany’s “bridge” to the Islamic world include the downplaying of antisemitism, the recycling of anti-Israel propaganda popular among activists devoted to eliminating the world’s only Jewish state, and even vilifying a German Jewish writer as a fan of supposedly vicious Islam critics and an inspiration to a mass-murdering Muslim-hating far-right extremist. One might wonder if Qantara has perhaps a rather low opinion of the Islamic world or if the site is just trying to cater to its basest instincts?

* * *

This is a very belated cross-post from my JPost blog.

Stanford professor Palumbo-Liu promotes site publishing antisemitic conspiracy theories

Earlier today, I wrote about “BDS solidarity with murderous hatred” at my new Times of Israel (TOI) blog. This post highlights an article written by Stanford professor David Palumbo-Liu in the Huffington Post, where he supports a recent BDS initiative to show solidarity with Palestinians despite (or because of?) the current wave of Palestinian terror attacks; he also seemed to endorse baseless accusations that Israel is threatening Al-Aqsa – which, as I’ve pointed out previously, is a lethal libel first promoted by the man who became notorious as Hitler’s mufti. (See also Jeffrey Goldberg’s similar post on “The Paranoid, Supremacist Roots of the Stabbing Intifada.”)

I noted in my TOI post on BDS that Palumbo-Liu is supporting his views with links that lead to sites devoted to the demonization of Israel, and I argued that “[j]ust as readers who got their news about Jews from Der Stürmer would have found it hard to doubt that ‘the Jews are our misfortune,’ readers who get their news about Israel from the sites cited by Palumbo-Liu will find it hard to doubt that ‘the Jewish state is our misfortune.’”

Among the sites cited by Palumbo-Liu was one I was not familiar with, but when I checked it, I immediately noticed an article promoting antisemitic conspiracy theories, and it quickly turned out that the site features several writers specializing in this field.

Shockingly, Palumbo-Liu – who claims to take antisemitism very seriously – has allowed this site to cross-post his Huffington Post column [archived here], which I noticed only now when I saw that he is promoting the cross-post on Twitter.

Crosspost on Intifada

The Louise Hewlett Nixon Professor at Stanford University apparently likes to be featured on a site that publishes articles explicitly relying on insights garnered from contributors to David Duke’s website. This screenshot of the archived page of the relevant article as it currently appears provides a striking visual illustration: you have the approving reference to “an article on David Duke’s website,” while Palumbo-Liu’s article is featured in the side bar. [as marked in red]

Palumbo Liu and David Duke

From Palumbo-Liu’s article on the site, you could also continue on to another post featured among the recent entries in the sidebar, which promotes a video entitled “They are killing our children.” This post is an excellent example of the 21st century version of the medieval blood libel.

Palumbo Liu and blood libel

The 13-year old Palestinian “killed” in this video had just stabbed and critically injured a 13-year old Israeli Jewish boy; in the meantime, the young terrorist was released from hospital into police custody, while his victim remains hospitalized due to the serious injuries he suffered.

Apparently, Palumbo-Liu didn’t really mean it when he wrote in a Salon article that “Anti-Semitism must be challenged swiftly and decisively by each and every one of us.”

Quite the contrary: as documented here, Palumbo-Liu actually lends his prestige as a Stanford professor to sites and causes that promote antisemitism.

Quds News and Ali Abunimah cheer terrorist disguised as media member

This Friday, a knife-wielding Palestinian terrorist posing as a member of the press attacked and wounded an IDF soldier. As Reuters reported:

“[A] Palestinian posing as a journalist wounded an Israeli soldier with a knife before being shot dead near the West Bank town of Hebron, the Israeli military said.

Reuters television footage showed the Palestinian rolling on the ground and surrounded by Israeli troops after the attack. He was holding a knife and wearing a fluorescent yellow vest over a t-shirt marked “PRESS”.

The foreign press association in Israel and the Palestinian territories said it deplored the attack and called on Palestinian media organizations to verify all staff credentials.

The Palestinian journalists union said the knife attacker had no links to any media outlets and urged Israel not to use the event as an excuse to attack its press members.”

Concerns that this abuse of press credentials might endanger members of the media were also expressed on Twitter by the Atlantic’s Jeffrey Goldberg: “Palestinian knifemen disguising themselves as journalists are going to get actual reporters hurt.”

The Reuters report on the incident included a photo by Bilal al-Taweel with the caption: “A Palestinian (R) posing as a journalist runs after a wounded Israeli soldier to continue stabbing him before being shot dead near the West Bank city of Hebron October 16, 2015.

AA cheers fake journo terrorist Reuters

The same photo was shared on Facebook by Quds News without any context, and proved extremely popular because it seemed to show an unarmed Palestinian chasing an Israeli soldier. Twelve hours after it was posted, it had garnered more than 23,600 “Likes” and had been shared almost 12,000 times. In case Quds News regrets this deplorable post, the page has been archived here.

Veteran anti-Israel activist Ali Abunimah was among those who really liked the image and shared it on Twitter – where Quds News had also shared it repeatedly – presenting it as “Photo of Palestinian pursuing armed occupation soldier in Hebron.” [Archived here]

AA cheers fake journo terrorist

Perhaps next time Al Jazeera gives Ali Abunimah a platform to air his views, they could ask him why he cheered this abuse of media credentials that are meant to protect staff working in conflict zones. No doubt Abunimah will come up with some excuse, and of course his sympathies for terrorism have not been a secret.

Amnesty International wants to ignore that supporting Bassem Tamimi means supporting terror

[This is an updated version of my guest post at Elder of Ziyon]

For the Tamimis of Nabi Saleh, their activism and their supposedly “non-violent resistance” is a family affair. This was not only illustrated in the fawning tribute to the Tamimi clan featured as a New York Times Magazine cover story in March 2013, but it is also reflected in many other reports, and Bassem Tamimi himself as well as his supporters have often emphasized the important role of his family.

Indeed, for Bassem Tamimi – who has Amnesty International’s unwavering support – it is the Palestinians’ “destiny” to “resist”, it is an integral part of Palestinian “culture” and “history.” While Bassem Tamimi is hailed by Amnesty as a “human rights activist” worthy of unquestioning support, he has consistently emphasized that he regards all forms of “resistance” as legitimate, and he has frequently explained that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations.

Neither the fact that the rock-throwing advocated so passionately by Bassem Tamimi has resulted in the death of more than a dozen Israelis, nor the Tamimi clan’s openly stated refusal to condemn terrorism and their insistence that they have “the right to armed resistance,” nor the well-known fact that Tamimi clan member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem, remains “much-loved in Nabi Saleh” has deterred Amnesty International from ‘adopting’ Bassem Tamimi’s “village of Nabi Saleh as a community-at-risk.” Indeed, as Edith Garwood, the Amnesty International USA Country Specialist – Israel/OPT/State of Palestine, declared in a recent message, “AI groups globally work on behalf of the village long term including here in the U.S.”

It is time to spell out that Amnesty International is working on behalf of people who share and promote Ahlam Tamini’s vile ideology and her continuing incitement to and glorification of terrorism.

In the aftermath of the recent lethal terror attacks against Israeli Jews, Bassem Tamimi’s wife shared a post on Facebook (FB) that reads translated from the original Arabic (all translations courtesy of Ibn Boutros):

“A point of light:

Each stage has its special form of resistance, and the signs of this stage have clearly appeared in the method of the individual operations. They are planned by individuals, financed by individuals, prepared by individuals, and carried out by individuals.

The result is the 100% success of the mission.

Do not wait for an organization to organize you [or: put you into formations / register you / put limitations on you], set the time for you, command you [give you orders] and politicize you.

Put your life on the line and go ahead, Allah will be with you.”

NTamimi FB Oct 4 1204am

Nariman Tamimi shared this open incitement to commit terrorist attacks from a FB page belonging to a person who calls herself “Princess of the Free.” Both the profile picture and the cover picture displayed at the time of this writing show Izz al-Din Shuheil al-Masri, the terrorist who exploded himself in the crowded Sbarro restaurant in Jerusalem on August 9, 2001, killing 15 civilians , including 7 children and a pregnant woman, and wounding some 130 other people.

Sbarro bomber FB page

As you can see, the “Princess of the Free” is quite popular: at the time of this writing, she has 4,988 friends and her posts are followed by 2,787 people. Among her FB friends are Bassem Tamimi as well as his wife Nariman and his famous daughter Ahed.

BTamimi FB friend Sbarro bomber

This screenshot from Bassem Tamimi’s FB page coincidentally shows among his FB friends the profile picture of the “Princess of the Free” (marked with a red circle) just above a photo Bassem Tamimi posted showing himself and his nephew Nizar Tamimi, a son of a sister of Bassem Tamimi who was convicted of the 1993 murder of Chaim Mizrachi and who was released in the 2011 Shalit deal.

Another Tamimi clan member released in this deal was of course the Sbarro massacre mastermind Ahlam Tamimi – and Nizar and Ahlam had been sweethearts of sorts for a while, and got married shortly after their release.

According to this FB post, Nizar Tamimi is the husband of the “Princess of the Free” – which would make the “Princess of the Free” Ahlam Tamimi.

There are a number of additional indications that the “Princess of the Free” is indeed Ahlam Tamimi. They include this picture and “poem” posted on September 19, which was “liked” by 132 people, including Nariman Tamimi, and which is signed at the bottom left corner: “The freed (prisoner) journalist Ahlam Tamimi.” The “poem” includes unmistakable allusions to the Sbarro bombing:

“Fire was lit in the body

Don’t just stand by perplexed

Remember the day the restaurant burned

Remember the day that the roof flew away

What prevents honor from returning?

What prevents the rebels from laughing?

Try and move forward

Try and plan

Try and carry out

Prepare the mix [of explosives?]

Take the axe

What’s the plan?

Believe me, with your hands only

You will cause a heart attack for the enemy.”

Irrespective of the question if the “Princess of the Free” is really the Sbarro massacre mastermind Ahlam Tamimi, the fact that Bassem and Nariman Tamimi as well as their daughter Ahed are FB “friends” of this terror-loving “princess” and the fact that Nariman Tamimi obviously follows the page and recently shared a post inciting more terror attacks is further evidence that the Tamimis of Nabi Saleh are not even trying to conceal their support for terrorism.

That leaves only Amnesty International trying to conceal that their support of the Tamimis and Nabi Saleh is support for murderous Jew-hatred and terrorism.

* * *

Update:

The incitement to terror attacks shared by Nariman Tamimi was also spread on Twitter by an account that seems to belong to Ahlam Tamimi or a collaborator.

Ahlam Tamimi Twitter incitement

Manal Tamimi: screaming hate on Twitter

Manal Tamimi is one of the women representing the Tamimi clan’s “cause” alongside Bassem Tamimi’s wife Nariman both at home and abroad. The New York Times Magazine cover story (2013) on the Tamimis describes Manal Tamimi as part of the Tamimi media team: she is married to Bilal Tamimi, who is in charge of filming the protests in Nabi Saleh and publicizing the footage on YouTube as well as through Tamimi Press and other channels, while Manal “supplements the effort with a steady outpouring of tweets (@screamingtamimi).”

Below a sample of Manal Tamimi’s recent “outpouring of tweets” without further comment except when needed for context. These tweets should also be read in the context of the recent declaration by Amnesty International’s Country Specialist – Israel/OPT/State of Palestine Edith Garwood that her organization is supporting not only Bassem Tamimi, but that it has “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term including here in the U.S.” Indeed, already in November 2013, AI published a glowing tribute to the “tiny village with a big voice” that concludes with AI official Saleh Hijazi declaring:

“We need to tell the Israeli authorities: enough. You are no longer facing a tiny village on a small hill. You now have the entire Amnesty movement to reckon with.”

Presumably, then, Manal Tamimi can feel supported by “the entire Amnesty movement.”

MTamimi 3rd intifada

MTamimi 3rd intifada2

MTamimi Delete Israel

MTamimi Go Gaza go

MTamimi Molotov cocktail

MTamimi Zionist bus on fire

MTamimi RT ZioNazi Netanyahu

MTamimi ZioNazis

MTamimi Gods chosen psychos

MTamimi vampire zionists Yom Kippur

[“Kebore” i.e. Yom Kippur]

MTamimi resistance existenceMTamimi Pal lions

MTamimi Hey thieves

MTamimi humanity

The children likely escaped death because one of the terrorists was injured by “friendly fire” and rushed to a local hospital by his accomplices.

MTamimi supports murders

This and the following tweets refer to the lethal stabbing attack targeting a couple with two children returning from prayers at the Western Wall.

MTamimi blood libel

MTamimi Not innocent civilians

MTamimi eye for eye

MTamimi martyrs

MTamimi supports murders2

MTamimi response to Netanyahu

This is apparently a response to Benjamin Netanyahu’s address to the United Nations General Assembly, October 1, 2015, where he said:
“I am prepared to immediately, immediately, resume direct peace negotiations with the Palestinian Authority without any preconditions whatsoever.”

Update:

Manal Tamimi doubles down on Twitter and Facebook

After my post was apparently brought to Manal Tamimi’s attention, she responded on Facebook and Twitter reaffirming her views.

MTamimi FB response

MTamimi response to me

Later on, she also posted additional tweets expressing her hatred for Israel and her support of terrorist attacks and a “Third Intifada”.

MTamimi ZioNazi PetahTikvaMTamimi ran over settler