Tag Archives: antisemitism

The terror-supporting, Jew-hating Tamimis and their enablers (summary and links)

As my regular readers will know, the American writer Ben Ehrenreich recently published a book that portrays the Tamimis of Nabi Saleh as a lovely family of non-violent activists who suffer greatly from Israel’s relentless and wantonly cruel oppression. It was not the first time Ehrenreich paid tribute to the Tamimis and their supposedly noble struggle: already in spring 2013, his story about the Tamimis’ ambition to start a “Third Intifada” was featured on the cover of the New York Times (NYT) Magazine – and Israel-haters noted with great satisfaction that Ehrenreich’s piece “contains an implicit argument for violent resistance.”

The same could be said about Ehrenreich’s new book; yet, reviewers for highbrow outlets like the NYT and The Economist were hardly able to contain their heartfelt sympathy for Ehrenreich’s terror-loving Jew-hating protagonists – which presumably means that none of them noticed or was bothered by the fact that Ehrenreich does acknowledge in his book that the Tamimi family includes several much-loved terrorist murderers.

I began to document the Tamimis’ ardent support for terror and their equally ardent Jew-hatred a year ago and wrote several posts; a more systematic and thorough documentation was published in the November issue of The Tower Magazine (How a Family Became a Propaganda Machine), where I argued that it was completely unethical for Amnesty International to promote the Tamimis as supposedly non-violent defenders of human rights.

After the publication of Ehrenreich’s book in June, I updated my research on the Tamimis and documented their ongoing support for terrorism and their seething Jew-hatred in several additional posts (see e.g. Ben Ehrenreich’s obscene empathy with the terror-supporting Tamimis).

Given that Ehrenreich’s book – and the glowing reviews for it – were published just a few weeks before the 15th anniversary of the Sbarro massacre, which was planned and facilitated by Ahlam Tamimi, I very much appreciated that Tablet published a related post of mine (though I didn’t get to choose the title): Was Ben Ehrenreich Bamboozled By a Palestinian Terror Clan?

Another related piece was first published at Harry’s Place and is cross-posted below; it includes a YouTube video I put together in collaboration with Elder of Ziyon; the clip offers a short introduction to the four Tamimi family members listed first in the Acknowledgements to Ehrenreich’s book. I later also created a slide show featuring about 40 tweets by Manal Tamimi, which provide a glimpse of the intense hatred that drives the Tamimis.

 * * *

Ben Ehrenreich celebrates the Tamimis (who celebrate terrorism)

Roughly a month before the 9/11 terror attacks, Palestinian terrorists bombed a crowded Sbarro pizzeria in downtown Jerusalem on August 9, 2001. Fifteen people were killed, including seven children and a pregnant woman, and some 130 people suffered injuries; one young mother was left in a permanent vegetative state. Unwittingly or not, the Guardian marked the 15th anniversary of the bombing by promoting a book that extols the humanity and lovingkindness of the family of the Hamas-affiliated terrorist who planned, and helped perpetrate, the bombing: Ben Ehrenreich’s recently published “The Way to the Spring: Life and Death in Palestine” focuses heavily on the Tamimis of Nabi Saleh, who remain proud of their relative Ahlam Tamimi, the unrepentant mastermind of the Sbarro massacre.

Ehrenreich’s book has already won high praise from the New York Times, which recommended it warmly as a “Love Letter to Palestine” that is full of “heartbreaking and eye-opening” stories; similarly, a teary-eyed review in The Economist fawned over Ehrenreich’s “elegant and moving account” and emphasized that “[it] is in the author’s descriptions of the Tamimis that the hope, and the love, are to be found.”

The few hints Ehrenreich provides in his book about his protagonists’ sympathies for terrorism and terrorists apparently didn’t strike any reviewer as worthwhile investigating. Ehrenreich does acknowledge in passing that Ahlam Tamimi’s “relatives in Nabi Saleh still speak of her with great affection,” and he does get around to mentioning that two other Tamimi family members were convicted of the 1993 murder and burning of Chaim Mizrahi. One of them, Nizar Tamimi, happens to be the nephew of Ehrenreich’s dear friend Bassem Tamimi; Nizar is also the presumably proud husband of Ahlam: the two murderers were both released in the 2011 deal that freed Hamas hostage Gilad Shalit in exchange for 1027 convicted Palestinian terrorists – an event that was celebrated in Nabi Saleh – and they married shortly afterwards in Jordan. Bassem Tamimi and his wife Nariman, as well as their famous daughter Ahed, attended the happy occasion; needless to say, the murderous couple reportedly planned to “have resistance children.”

While Ehrenreich doesn’t tell his readers much about Nizar or Ahlam, he does devote a few pages to the stories of Said Tamimi, who helped his cousin Nizar kill Chaim Mizrahi and who was released in December 2013 in a US-brokered deal “to bring Palestinian leaders back to peace negotiations.” It’s noteworthy in this context that a still available media report published shortly after Mizrahi’s murder in 1993 stated that the killing was claimed by Hamas, describing it as “an attack by extremists determined to disrupt the peace process by provoking Jewish anger.”

Ehrenreich doesn’t bother his readers with these details, but after presenting Said Tamimi as a somewhat tragic and sympathetic figure, he does address the murder:

“About Mizrahi, Said expressed no remorse. ‘I didn’t know him personally,’ he said. ‘Those were the means that we used. It was part of the resistance and part of the struggle. I was considered a fighter, a soldier. The role of a soldier is to kill or be killed.’ Bassem interrupted: ‘This was not a personal issue,’ he said. Said nodded and agreed. ‘It wasn’t personal,’ he repeated. ‘My father was killed in a battle. I killed in a battle.’ [Note PMB: Mizrachi was reportedly a religious student in Beit El who went to the Tamimis to buy eggs.] I asked him where it happened. Bassem answered for him. ‘Near Beit El,’ he said. I asked him how. Again Bassem answered. ‘With a knife,’ he said. Out the window, the muezzin’s cry was rising from the mosques. Said stubbed out his cigarette, excused himself and kneeled in the corner to pray. I poured Bassem another coffee. ‘Ben,’ he said, laughing, ‘fuck you. Why do you ask all these questions?’”

Well, no worries: It was the only time Ehrenreich asked his friends some mildly probing questions. After all, Ehrenreich didn’t want to know too much about the Tamimis’ unpleasant views and the occasions they acted on them – or at least he didn’t want his readers to know much about all that.

But as I have shown in a fairly detailed documentation that is based on examining publicly available social media posts and other material where the Tamimis freely express themselves, their image as “non-violent” activists who valiantly fight for a noble cause is hardly more than a façade designed to attract the support of gullible “pro-Palestinian” westerners and organizations like Amnesty International. While Ehrenreich worked hard to bolster this image, the Tamimis freely share their enthusiastic support for terrorism and their ardent Jew-hatred among themselves on social media (though mostly in Arabic). Bassem Tamimi tends to be more careful about the “non-violent” Tamimi brand and only occasionally betrays his admiration for terror groups like Hezbollah or the Qassam Brigades, but the Facebook page of his wife Nariman provides a steady stream of posts and interactions with friends and family that leave little doubt about the Tamimis’ shared enthusiasm for terror.

As I have already noted in a recent piece for Tablet, Nariman has repeatedly promoted posts by Ahlam Tamimi (whose Facebook page is adorned with images of the suicide bomber who carried out the Sbarro massacre) inciting and glorifying terror attacks; she has also posted graphic instructions on where to aim a knife to ensure a lethal outcome for a stabbing attack, and whenever there are news about a terror attack, Nariman Tamimi will rush to celebrate with her Facebook friends. Even if a teenage Palestinian murders a 13-year-old Jewish girl sleeping at home in her bed, Nariman Tamimi and friends & family will hail the teenage terrorist as a heroic “martyr” who helped “to restore to the homeland its reverence.” Nariman Tamimi is also more than willing to go public with her admiration for Ahlam Tamimi: just last year, Israeli media reported that Nariman defended the Sbarro pizzeria bombing as “an integral part of the struggle,” declaring firmly: “Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Bassem and Nariman Tamimi are the first people Ehrenreich lists in his Acknowledgements, where he thanks them profusely: “I would not have been able to write this book without the abundant help, generosity, hospitality, kindness, laughter, encouragement, insights, and wise counsel of Bassem Tamimi, Nariman Tamimi, Bilal Tamimi, [and] Manal Tamimi.”

A clip I made together with veteran blogger Elder of Ziyon provides a glimpse of what these four paragons of lovingkindness really stand for.

Perhaps the most outspoken member of the Tamimi family is Manal Tamimi, who represents the Tamimis’ cause on Twitter in broken English under the well-chosen handle @screamingtamimi. Manal is always happy to flaunt her enthusiastic support for terror and her ardent Jew-hatred. While Bassem Tamimi will only occasionally acknowledge that the “struggle” he advocates is not just directed against Israel’s occupation of the West Bank, but against Israel’s existence as a Jewish state in any borders, Manal Tamimi will frankly announce on Twitter: “We will keep resisting until the last zionist either got killed or leave palestine.” Her hatred is so intense that she sometimes just can’t resist posting the most vile antisemitic material imaginable – even if it means equating Palestinians with the Nazis, as she did in this tweet [archived here: http://archive.is/s6dvM; an almost identical image identifies the hideous creature that is beaten up by the Nazi figure as a “Jew Rat”].

It is not hard to find out that Ehrenreich shares the Tamimis’ view that one Jewish state in the world is one too many – as he put it in a 2009 op-ed in the Los Angeles Times: “Zionism is the problem.” Obviously enough, however, reviewers for highbrow outlets don’t really have a problem with a writer who doesn’t want Israel to exist, but who wants everyone to share his love and admiration for a clan that has already produced several murderers, that openly justifies past terrorist attacks like the Sbarro bombing, and that cheers every new murder of Israelis quite publicly.

Note: Translation of Arabic texts courtesy of Ibn Boutros

Manal Tamimi: Still proud to showcase her hate on Twitter

When I first documented Manal Tamimi’s hate-filled views under the title “Screaming hate on Twitter” a year ago, Manal Tamimi reacted with defiant pride. As I documented in an update to this post, she responded on Facebook and Twitter reaffirming her views, and promptly continued posting additional tweets expressing her hatred for Israel and her support for terrorist attacks and a “Third Intifada”. More recently, presumably in response to my Tablet piece marking the 15th anniversary of the Sbarro bombing, she took the trouble to leave a comment on my site, thanking me (again) “4 taking all this time 2 follow me on Twitter & FB and taking time 2 write this article about me” and encouraging me to “keep [up] the good work by keeping following me so you will be updated.”

So I should really say: dear Manal, you are very welcome. In fact, it is me who should thank you for taking all this time to provide us with such a revealing glimpse of your ardent support for terror and your equally ardent Jew-hatred.

But courtesies aside, I’ll admit that I was not just being polite when I followed Manal Tamimi’s encouragement and put together a slide show featuring about 40 of her tweets (see the YouTube clip at the end of this post). There are several reasons why her tweets are important. First, it should be recalled that Ben Ehrenreich’s tribute to the Tamimis, which was featured as a New York Times Magazine cover story three years ago, presented her as a member of the “homegrown media team” that runs the PR efforts of Tamimi Press, noting that Manal Tamimi had taken it upon herself to supplement these efforts “with a steady outpouring of tweets (@screamingtamimi).” So it seems fair to conclude that the views she expresses are not just her own, but reflect the outlook of her fellow “activists” in Nabi Saleh. Indeed, if one considers the publicly available social media posts of other prominent Tamimi clan members (also documented in this EoZ video), it is clear that Manal Tamimi’s output on Twitter is quite representative of the hatred and extremism they all regularly exhibit – so far apparently without jeopardizing the support they’ve enjoyed for years from Amnesty International.

Moreover, given the fact that the prevalence of similar attitudes has been documented in Palestinian opinion surveys for almost two decades, it would be wrong to see Manal Tamimi’s tweets just as a reflection of what the Tamimis stand for. So-called “pro-Palestinian” activists often demand that more attention should be paid to Palestinian voices, and the outspoken Manal Tamimi should definitely count as a Palestinian voice that can tell you all you always wanted to know — but were rightly afraid to ask — about Palestinian “resistance.”

However, it would perhaps be unfair not to note that in her recent comment on my website, Manal Tamimi claimed to know the difference “between zionists & jew,” and she asserted: “I have a very good jew friends who come 2 my house where I cook meals and eat , laugh and enjoy our time together.”

When you view her tweets in the slide show, you can decide for yourself how well Manal Tamimi knows the difference “between Zionists & jew.” But given her reference to “very good jew friends who come 2 my house,” one should perhaps recall how she responded last fall, when veteran Israeli peace activist Gershon Baskin criticized her on Twitter for calling a teenage terrorist “habibi” (a common Arabic term of endearment). But Manal Tamimi saw no reason to feel embarrassed and responded: “@gershonbaskin shame on me ???? Shame on me ???? And why is that Mr Gershon,” reminding Baskin later on: “uve been in my house & my children welcome u despite u r jew, do u remember?”

Some four weeks after this exchange with Baskin, Manal Tamimi posted a cartoon showing a Nazi figure beating a hideous creature marked as a Jew. As you can see, there is an almost identical image that identifies the creature as a “Jew Rat.”

mtamimi-jew-rat

The comment Manal Tamimi added to the image – “Hhhhhhh palestinian and zionists” – equated Palestinians with the Nazi figure, which was a somewhat surprising departure from her usual habit of denouncing Israelis as Nazis or “zioNazists”. When an obviously well-meaning Twitter user warned her in Arabic* that she had posted “a picture of Nazism” even though “the Palestinians are more honorable than the Nazis, they are defending their land and their freedom,” Manal Tamimi confidently declared: “The important thing is the idea, we the Palestinians are the ones who are going to teach Israel a lesson, we are going to hurt them and we will achieve victory over them as well.”

Perhaps she just meant to say something like “Sieg Heil”?

*Translations from Arabic courtesy of Ibn Boutros; since the Tamimis sometimes delete posts that attract widespread public criticism, the post is archived here.

First published at Elder of Ziyon.

Rania Khalek’s antisemitic anti-Zionism

Since I wrote about Rania Khalek and her “updates on Jewish evil” almost a year ago (belatedly cross-posted below because it is relevant to this new installment), her career as an anti-Israel activist has taken off: she is now an “associate editor” at Ali Abunimah’s Electronic Intifada and writes regular posts for the site. Her most recent contributions include a piece entitled “Ta-Nehisi Coates sings of Zionism,” where she attacks the award-winning American writer for what she deems “one of his most glaring political lapses.” What bothers Khalek so much is that, in order to make the case that American Blacks should receive reparations for slavery and discrimination, “Coates presents German reparations to Israel as a successful and moral model, ignoring the horrors Israel inflicted and still inflicts on Palestinians and other people of the region using those funds.”

Before looking at Khalek’s new outburst of blatant bigotry, it is worthwhile noting that the title of her piece echoes a 2008 post by Ta-Nehisi Coates – “The Negro Sings Of Zionism” – where he described the “need for Barack Obama to assure us that he is, indeed, the best friend Israel could ever have” as “distasteful.” For whatever reason, anti-Israel activists discovered some six years later that they should take Coates to task for “[i]nvoking Malcolm X to justify Zionism” in this piece, and Coates duly apologized: “Yes it is [sad]. Penned as though the Palestinian people do not exist. Deeply wrong.” He added: “Apologies for pontificating on an actual struggle, as though it were a pet science project.”

Khalek is also picking up a story from 2014, when Ta-Nehisi Coates first made his by now famous “Case for Reparations” in the Atlantic. It is perhaps noteworthy that this piece opens with a quote from Deuteronomy 15: 12–15:

“And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.”

Perhaps prompted by the major awards Coates has received in the past two years, Rania Khalek apparently felt that it was finally time to air the longstanding resentment she seems to have nurtured ever since Coates and his Atlantic colleague Jeffrey Goldberg didn’t allow her to derail the discussion at an event she attended in 2014. She has opined on Twitter that “[i]t’s unfortunate that @tanehisicoates offers legitimacy to war crimes enthusiast & apartheid lover @JeffreyGoldberg” and has wondered how anyone can “take Coates seriously as an anti-racist while he allies w a former Kahanist Israeli prison guard who cheered the Iraq war.”

Luckily, Khalek now has the Electronic Intifada to showcase her bigotry. As far as she is concerned, Coates is guilty of “lauding Germany’s bankrolling of a racist, settler-colonial state as a model;” furthermore, Khalek feels that Coates “ignores the Nakba, erases Palestinian suffering and gives Germany a free pass for making Palestinians into secondary victims of its European genocide.”

Unsurprisingly, Khalek also claims that the “narrative” Coates advances “completely ignores the fact that while other Jews were resisting the Nazis, Zionists infamously made a deal with them, the notorious Transfer Agreement of 1933, to facilitate the transport of German Jews and their property to Palestine and which, as Joseph Massad points out, broke the international Jewish boycott of Nazi Germany started by American Jews.”

Yes, you read this correctly: Khalek is saying here that the evil Zionists should be condemned for trying to help Jews flee Nazi Germany instead of leaving them to their fate. In order to make her bigoted case, she linked to two Al Jazeera op-eds by notorious Columbia University professor Joseph Massad, who is listed as an Electronic Intifada contributor and whose writings on Israel are sometimes hard to distinguish from material posted on neo-Nazi sites like Stormfront. When Al Jazeera published one of the Massad articles Khalek links to back in 2013, Jeffrey Goldberg tweeted sarcastically: “Congratulations, al Jazeera: You’ve just posted one of the most anti-Jewish screeds in recent memory.”

Some of the reactions to Khalek’s piece are documented in this Israellycool post; it is particularly noteworthy that Ali Abunimah responded to criticism of Khalek’s piece by accusing critics of “defending Zionist-Nazi collaboration.” As Avi Mayer rightly pointed out, what Abunimah denounces as “collaboration” saved the lives of some 60,000 German Jews, and it is definitely hard to avoid the conclusion that Abunimah “would have preferred they be left to die.”

For more on the vile fantasies about “Zionist-Nazi collaboration” that are so popular among anti-Israel activists, see the following post that was originally published at my JPost blog in April 2015. But while this post focuses on Rania Khalek, it is important to note that Ali Abunimah fully supports her bigotry and that he is an ardent admirer of Massad, who uses his academic position to legitimate material that is promoted on neo-Nazi sites.

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Rania Khalek’s updates on Jewish evil

You may have never heard of Rania Khalek – a Lebanese-American “journalist” who thinks “objectivity is bullshit” and is apparently prone to anxiously counting how many Jews write about her favorite topics – but she is quite popular among anti-Israel activists. While Khalek is in no way original and keeps busy with simply amplifying the themes propagated by sites like Ali Abunimah’s Electronic Intifada, she recently managed to provide a truly excellent example of the pervasive antisemitism that is a quasi-professional hazard for activists dedicated to demonizing the world’s only Jewish state as a monstrous evil that must be denounced in terms eerily reminiscent of the anti-Jewish bigotry of bygone times.

In an effort to promote the among anti-Israel activists popular claim that there was some sinister “Zionist collaboration with Nazi Germany,” Khalek recently posted a tweet linking to a clip of Max Blumenthal regaling an audience in Stuttgart, Germany, with his tall tales on this subject. As Nurit Baytch, who documented the resulting developments, put it so pithily, Khalek then tried “to link Zionism to anti-Semitism by linking to Holocaust denial site VHO.org, inadvertently laying bare the much more pervasive links between anti-Zionism and anti-Semitism.”

Khalek was apparently not much bothered that Nurit Baytch had caught her linking to a Holocaust denial site, but she did react when BuzzFeed’s Tom Gara took notice on Twitter.

RK tweets Holocaust denial site

Khalek deleted her tweet and responded to Gara that it had just been “an error,” insisting at the same time that the book she had recommended from the site was “completely factual.” In other words, Khalek is convinced that a site devoted to minimizing Nazi crimes and defending people “not believing in the existence of gas chambers” can be trusted to feature a “completely factual” book that presents Zionist Jews as Nazi collaborators – which is obviously an idea that deserves as much ridicule and contempt as the notion that a white supremacist site would be a good place to look for a “completely factual” book on blacks.

RK tweets Holocaust denial site2

Of course, as I have noted in a previous post dealing with the same sordid subject, those truly interested in the alleged “collaboration” between Zionists and Nazi Germany could consult a serious scholarly study on this topic – though admittedly, Professor Nicosia’s book wouldn’t satisfy anti-Israel activists like Khalek, since Nicosia warns already in his introduction [pdf] that readers eager to “somehow equate Zionism with National Socialism, Zionists with Nazis, or to portray this relationship as a willing and collaborative one between moral and political equals” won’t find what they’re looking for.

So it looks like Rania Khalek and her ilk are reduced to relying on books that, for good reason, are promoted by Nazi-sympathizers and Jew-haters…

But Khalek provided yet another example of the antisemitism that inevitably infects the efforts to present Israel as the Jew among the nations. The idea that the Jews are to blame for what’s wrong with the world and especially for whatever evil you suffer from or hate most has formed the core resentment of Jew-hatred throughout the centuries. The Nazis succinctly summarized it in the slogan “The Jews are our misfortune.” Khaled presented her version of this pernicious and ancient meme updated for the 21st century at an event organized by Students for Justice in Palestine at UC Berkeley earlier this week. The preposterous title of her talk was “Palestine: A Laboratory of Global Repression,” and the advertisement highlighted just how monstrously evil the world’s only Jewish state is [my emphasis]:

“What Israel does to Palestinians doesn’t stay in Palestine. Israel uses Palestine as a laboratory to test, refine, and showcase weapons of domination and control. These weapons are then exported around the world for use on other marginalized populations, from the killing fields of Gaza to the teargassed streets of Ferguson. Zionism is an engine for ‘combat proven’ repression technology that sustains racism and inequality across the globe.

RK at UCBerkeley

Khalek later retweeted a number of tweets posted by admirers who had attended her presentation, including one that cited her asserting that Israel was “becoming [the] ‘repression engine’ of the globe, spreading tech to maintain white supremacy world-wide.”

If antisemitism wasn’t such a lethal and still all too vigorous hatred, one could almost be amused: One day Rania Khalek relies on a site run by white supremacists to demonize Israel, and the next day she demonizes Israel for “spreading tech to maintain white supremacy world-wide.”

But of course, whatever Khalek’s twists and turns, her message remains the same: the Jewish state is our misfortune. If it wasn’t for Israel, who would ‘sustain racism and inequality across the globe?’ And, as one of her fans tweeted from her talk: “Opposing Zionism [is] not just important for Palestinian self-determination, it’s important for [the] self-determination of all oppressed.” Naturally, without Zionism the Kurds would have a state, as would the Baloch and the Tibetans and the people of Western Sahara and maybe even Iran’s Ahwazis; without Zionism, nobody would be oppressed – in short, a world without the Jew of the nations would be a much better place: it would be Juden-Staat-rein and its nations would live happily ever after in peace and prosperity, just as they did before there was a Jewish state…

Happy New Year and a belated Merry Christmas from Palestinian Jew-haters

For several years, I have documented how Palestinians exploit Christmas as yet another occasion to deny the historic Jewish connection to the ancient Land of Israel and to present Israel as illegitimate and evil. The installment of this past Christmas is cross-posted below from my Times of Israel (TOI) blog; Legal Insurrection has a much more comprehensive post aptly titled “Guide to How Anti-Israel Activists Hijack Christmas.”

But in the meantime, there was also a noteworthy New Year’s greeting of sorts posted on January 1st by Radio Bethlehem on their Facebook page, where the post has garnered more than 1400 “Likes”. The page is very popular and has been “liked” by more than 2,3 million people; I scrolled through several dozens of posts and saw that, while there are some viral posts “liked” by thousands, most posts get several hundred “Likes” – so this one was fairly popular.

Radio Bethlehem Happy2016

A Palestinian Christmas tree for terrorists

Based on the stories associated with the annunciation of the birth of Jesus to the shepherds, Christians everywhere view Christmas as the season of peace and goodwill to all. Unfortunately, in the environs of what the Gospel of Luke describes as “the town of David” – i.e. Bethlehem, the birthplace of Jesus – Palestinians have long been trying to establish a very different tradition. This Palestinian Christmas tradition exploits Christianity’s most popular holiday as yet another occasion to deny the historic Jewish connection to the land where Jesus was born and to fan the flames of hatred against Israel.

Three years ago, an utterly tasteless op-ed in the official PA daily Al-Hayat Al-Jadida asserted: “Jesus is a Palestinian; the self-sacrificing Yasser Arafat is a Palestinian; Mahmoud Abbas, the messenger of peace on earth, is a Palestinian. How great is this nation of the holy Trinity!”

Two years ago, the Palestinian Liberation Organization (PLO) produced a YouTube clip showing Santa’s trip to Bethlehem threatened by various symbols of the occupation; the short text posted with the clip explained that on Christmas, “Palestine celebrates the birth of one of its own, Jesus Christ.”

One year ago, there was apparently no official attempt to claim Jesus as a symbol of Palestinian nationalism, and the Christmas clip posted by the PLO focused on contrasting how wonderful it would be for tourists to be able to visit Bethlehem in the State of Palestine as opposed to having to pass countless security checks on their way to occupied Bethlehem.  However, for those familiar with Palestinian demands, the clip’s title “All I Want For Christmas Is Justice” hinted at much more than the desire to have an independent state, since “justice” as understood by Palestinians includes the imaginary “right of return” of Palestinian refugees and millions of their descendants to Israel.

While I haven’t seen any official Palestinian message for this Christmas, I noticed in early December that “pro-Palestinian” activists on Twitter were eagerly sharing a picture showing a “#Xmas tree in o’#Jerusalem decorated with pictures of 108 martyrs killed by the Israeli occupation since 1 Oct 2015.”

Christmas terror tree

I was first not entirely sure if the claim that the tree was decorated with pictures of “martyrs” – which usually means terrorists killed during an attack – was correct. After all, it is obviously quite an outrageous idea to decorate a Christmas tree with pictures of terrorists – a bit like decorating a table for the nightly Ramadan meal with a pig’s head. However, Israeli journalist Gal Berger also tweeted a picture of the tree, noting that it was a Christmas tree at Al Quds University in Abu Dis and confirming that it was indeed decorated with pictures of terrorists.

In the meantime, the Hamas mouthpiece MEMO also reported on this incident under the title “‘Martyrs’ Christmas tree at Al-Quds University angers Israelis.” According to this report, the Christmas tree was “decorated with photos of ‘martyrs’ killed by Israeli settlers and security forces” and it “was unveiled on the Abu Dis campus in a ceremony attended by the university’s President, Imad Abu Kishk, Greek Orthodox Archbishop Atallah Hanna and the Mufti of Bethlehem, Sheikh Abdul Majid Amarna.”

The event was reportedly “praised and welcomed widely by Palestinian students” and was seen as a demonstration of “the unity and cohesion between Christians and Muslims at the university.” This inspired Quds Open University in Jenin “to follow suit by putting up its own ‘martyrs Christmas tree’.”

Of course, Christmas is pretty much the only time of year when Palestinian Christians in the West Bank can hope for positive attention and praise if they are willing to demonstrate “unity and cohesion between Christians and Muslims.”

But Palestinians envision their future state as designating Islam as “the official religion in Palestine,” and the “principles of the Islamic shari`a” are supposed to be “a main source for legislation.” Indeed, a poll published last year shows that a shocking 24% of Palestinians view the savagely brutal terror group ISIS positively.

However, it is of course Israel that is usually blamed for the difficult situation of Palestinian Christians. But as Michael Oren once pointed out in a related article, Bethlehem provides a good example of what is really going on:

“The church in Bethlehem had survived more than 1,000 years, through wars and conquests, but its future now seemed in jeopardy. Spray-painted all over its ancient stone walls were the Arabic letters for Hamas. The year was 1994 and the city was about to pass from Israeli to Palestinian control. I was meeting with the church’s clergy as an Israeli government adviser on inter-religious affairs. They were despondent but too frightened to file a complaint. The same Hamas thugs who had desecrated their sanctuary were liable to take their lives.”

According to Oren, Bethlehem’s Christian population grew by 57% under Israeli rule. But since the Palestinian Authority took over in 1995, “those numbers have plummeted. Palestinian gunmen seized Christian homes—compelling Israel to build a protective barrier between them and Jewish neighborhoods—and then occupied the Church of the Nativity, looting it and using it as a latrine. Today, Christians comprise a mere one-fifth of their holy city’s population.”

For sure, a Christian like Father Gabriel Naddaf who openly dares to criticize Abbas for the preposterous claim that Jesus was a Palestinian wouldn’t fare very well under Palestinian rule. Perhaps not all Christians in the West Bank feel comfortable with a Christmas tree celebrating those who tried to kill Israeli Jews, but speaking out against it would obviously be very risky.

Germany’s bridge to the Islamic world

Qantara – which is Arabic for “bridge” – is a website funded by the German Foreign Office; according to its own description, the site “represents the concerted effort of the Bundeszentrale für politische Bildung (Federal Center for Political Education), Deutsche Welle, the Goethe Institut and the Institut für Auslandsbeziehungen (Institute for Foreign Cultural Relations) to promote dialogue with the Islamic world.”

Unfortunately, I have repeatedly had the impression that Qantara’s idea of promoting dialogue with the Islamic world includes promoting the hatred for Israel that is so prevalent among Muslims. Given the site’s government backing and its prestigious partner organizations, it could be a very worthwhile project to study their coverage of Israel in detail. But a cursory examination of Qantara’s offerings on Israel seems to indicate a preponderance of articles that are hypercritical, if not outright hostile to the world’s only Jewish state. Occasionally, Qantara will even stoop to giving a platform to professional anti-Israel activists like Ben White – who fittingly started his career with a post explaining that he can “understand” why some people are Jew-haters. What is arguably even more worrisome is that at a time when antisemitism in Europe is widely seen as growing alarmingly, Qantara will publish a truly hair-raising piece downplaying antisemitism – and just to be on the safe side, this piece is of course authored by a Jew who feels that “Anti-Semitism has never made much etymological sense” and that it’s a bit unfair that “Jews have been getting exclusive use of the term for quite some time.” But in any case, Qantara’s Jewish antisemitism expert thinks it’s not quite appropriate to talk of antisemitism when an Islamist terrorist kills Jews in a kosher deli in Paris, because anything short of “systemic extermination by national decree” shouldn’t really be called antisemitism and it is also “no wonder some may see a Jewish person or site as an extension of the Israeli policy they detest.”

How would Qantara like an article arguing that it is ‘no wonder some may see a Muslim person or site as an extension of the Saudi/Iranian/ISIS policy they detest’?

Qantara’s recent offerings include a post that promotes BDS (boycott, divestment, sanctions) against Israel together with the BDS goal of the ultimate elimination of Israel as a Jewish state. The post, presented as a review of a recently published book by veteran Israel-bashers Noam Chomsky and Ilan Pappe, echoes a similar review (by a different author) previously published at the Electronic Intifada, which has long provided anti-Israel activists with variations on the Nazi motto “The Jews are our misfortune.” Nowadays, it is of course the Jewish state that is presented as mankind’s misfortune, and the Qantara post indeed urges the site’s readers to understand that anti-Israel “activism has now become a duty – at international level.”

When I saw that this post was authored by regular Qantara contributor Emran Feroz, I remembered that I had come across this name before. Indeed, it turns out that Feroz – who describes himself on his Twitter profile as an Austro-Afghan journalist and blogger – is an ardent admirer of Max Blumenthal. It is thus hardly a surprise that he happily announced his satisfaction that his Qantara post “made many Zionists angry.” Perhaps Feroz hopes to have as many Jew-hating fans as Blumenthal?

In any case, it seems that Feroz came to admire Blumenthal after “toiletgate”, i.e. the infamous incident last fall when Max Blumenthal visited Germany with his fellow anti-Israel activist David Sheen and they both chased the leader of the Left Party through the corridors of the German Parliament all the way to the toilet, demanding he explain his decision to cancel an event that had been organized for them by some Left Party members. Feroz apparently admired Blumenthal’s and Sheen’s disgraceful conduct, and tried very hard – and ultimately successfully – to meet Blumenthal and interview him about his exploits and his views on Israel. The result was published in the Electronic Intifada under the title “Germany made Palestinians ‘indirect victims of Holocaust,’ says author Max Blumenthal.” In his introductory remarks, Feroz claimed:

“Some German politicians have tried to muzzle debate about Israel by denouncing its critics as ‘anti-Semites.’ The American journalist Max Blumenthal — author of Goliath: Life and Loathing in Greater Israel — faced such a smear on a recent speaking tour in Germany.

A number of elected politicians alleged that a scheduled talk by Blumenthal and his colleague David Sheen in a Berlin theater would serve ‘to promote anti-Semitic prejudice.’ This was deeply ironic: both Blumenthal and Sheen are themselves Jewish. The politicians denouncing them failed to produce any evidence that they are hostile towards fellow Jews.”

Well, if Feroz wants evidence of Blumenthal’s antisemitism, he can find a link to some 60 pages of it here. And since he seems to know very little about antisemitism, he might also want to check out this short introduction to “Anti-Semitism 101.”

It is of course very regrettable that a government-funded site intended to serve as Germany’s “bridge” to the Islamic world employs a regular contributor who downplays antisemitism, admires professional anti-Israel activists and has started to publish on the sites that cater to these activists. In addition to his Electronic Intifada contribution, Feroz has also recently published a post at the hate site Mondoweiss that has been shown to promote antisemitic material.

But it would be wrong to think that this affects only the coverage of Israel. As I have often argued, anti-Israel attitudes tend to come as a package deal, combined with anti-American and generally anti-Western resentments and a host of pseudo-progressive poses. It is thus hardly surprising that Feroz responded to a complaint of the notorious Electronic Intifada contributor Rania Khalek about the German media coverage of Blumenthal’s “toiletgate” with his own complaint about how apparently unpleasant it is to be a writer in Germany. Naturally, Max Blumenthal was sympathetic to Feroz’s plight.

Qantara Feroz1

Qantara Feroz2

In addition to the already mentioned article promoting BDS and the elimination of Israel as a Jewish state, another of Feroz’s recent contributions to Qantara illustrates his eagerness to promote material popular among the anti-Israel crowd. In late March, Max Blumenthal published a vicious attack on Ayaan Hirsi Ali, and sure enough, two months later, Qantara published an article by Feroz that faithfully recycled many of Blumenthal’s smears. It is somewhat heartening to see that a Qantara reader who claims to be Muslim took the trouble to post a response in defense of Hirsi Ali. But among the anti-Israel activists Feroz admires and promotes, voices that are critical of Islam and urge wide-ranging reforms are generally viewed with hostility – which is only natural when leading activists openly favor Islamist and jihadist groups such as Hamas and Hezbollah.

A particularly offensive paragraph in Feroz’s piece denouncing Hirsi Ali recycled some previously refuted lies that she “absolved” the right-wing Norwegian mass-murderer Anders Breivik “of all blame;” and for good measure, Feroz also threw in a reference to the German-Jewish writer Henryk M. Broder, trying to implicate him somehow as not only a fan of the supposedly vicious and mendacious Hirsi Ali, but also as an inspiration for Breivik.  Qantara editors apparently liked that so much that they opted to illustrate the article with a picture of Broder, including a caption explaining that he is “one of the best known critics of Islam in Germany” and that he “was in the front row applauding Ayaan Hirsi Ali at an event held at the Axel Springer publishing house in Berlin in 2012.”

Qantara Broder

So unfortunately, it seems that some of the building blocks for Germany’s “bridge” to the Islamic world include the downplaying of antisemitism, the recycling of anti-Israel propaganda popular among activists devoted to eliminating the world’s only Jewish state, and even vilifying a German Jewish writer as a fan of supposedly vicious Islam critics and an inspiration to a mass-murdering Muslim-hating far-right extremist. One might wonder if Qantara has perhaps a rather low opinion of the Islamic world or if the site is just trying to cater to its basest instincts?

* * *

This is a very belated cross-post from my JPost blog.

Stanford professor Palumbo-Liu promotes site publishing antisemitic conspiracy theories

Earlier today, I wrote about “BDS solidarity with murderous hatred” at my new Times of Israel (TOI) blog. This post highlights an article written by Stanford professor David Palumbo-Liu in the Huffington Post, where he supports a recent BDS initiative to show solidarity with Palestinians despite (or because of?) the current wave of Palestinian terror attacks; he also seemed to endorse baseless accusations that Israel is threatening Al-Aqsa – which, as I’ve pointed out previously, is a lethal libel first promoted by the man who became notorious as Hitler’s mufti. (See also Jeffrey Goldberg’s similar post on “The Paranoid, Supremacist Roots of the Stabbing Intifada.”)

I noted in my TOI post on BDS that Palumbo-Liu is supporting his views with links that lead to sites devoted to the demonization of Israel, and I argued that “[j]ust as readers who got their news about Jews from Der Stürmer would have found it hard to doubt that ‘the Jews are our misfortune,’ readers who get their news about Israel from the sites cited by Palumbo-Liu will find it hard to doubt that ‘the Jewish state is our misfortune.’”

Among the sites cited by Palumbo-Liu was one I was not familiar with, but when I checked it, I immediately noticed an article promoting antisemitic conspiracy theories, and it quickly turned out that the site features several writers specializing in this field.

Shockingly, Palumbo-Liu – who claims to take antisemitism very seriously – has allowed this site to cross-post his Huffington Post column [archived here], which I noticed only now when I saw that he is promoting the cross-post on Twitter.

Crosspost on Intifada

The Louise Hewlett Nixon Professor at Stanford University apparently likes to be featured on a site that publishes articles explicitly relying on insights garnered from contributors to David Duke’s website. This screenshot of the archived page of the relevant article as it currently appears provides a striking visual illustration: you have the approving reference to “an article on David Duke’s website,” while Palumbo-Liu’s article is featured in the side bar. [as marked in red]

Palumbo Liu and David Duke

From Palumbo-Liu’s article on the site, you could also continue on to another post featured among the recent entries in the sidebar, which promotes a video entitled “They are killing our children.” This post is an excellent example of the 21st century version of the medieval blood libel.

Palumbo Liu and blood libel

The 13-year old Palestinian “killed” in this video had just stabbed and critically injured a 13-year old Israeli Jewish boy; in the meantime, the young terrorist was released from hospital into police custody, while his victim remains hospitalized due to the serious injuries he suffered.

Apparently, Palumbo-Liu didn’t really mean it when he wrote in a Salon article that “Anti-Semitism must be challenged swiftly and decisively by each and every one of us.”

Quite the contrary: as documented here, Palumbo-Liu actually lends his prestige as a Stanford professor to sites and causes that promote antisemitism.

Manal Tamimi: screaming hate on Twitter

Manal Tamimi is one of the women representing the Tamimi clan’s “cause” alongside Bassem Tamimi’s wife Nariman both at home and abroad. The New York Times Magazine cover story (2013) on the Tamimis describes Manal Tamimi as part of the Tamimi media team: she is married to Bilal Tamimi, who is in charge of filming the protests in Nabi Saleh and publicizing the footage on YouTube as well as through Tamimi Press and other channels, while Manal “supplements the effort with a steady outpouring of tweets (@screamingtamimi).”

Below a sample of Manal Tamimi’s recent “outpouring of tweets” without further comment except when needed for context. These tweets should also be read in the context of the recent declaration by Amnesty International’s Country Specialist – Israel/OPT/State of Palestine Edith Garwood that her organization is supporting not only Bassem Tamimi, but that it has “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term including here in the U.S.” Indeed, already in November 2013, AI published a glowing tribute to the “tiny village with a big voice” that concludes with AI official Saleh Hijazi declaring:

“We need to tell the Israeli authorities: enough. You are no longer facing a tiny village on a small hill. You now have the entire Amnesty movement to reckon with.”

Presumably, then, Manal Tamimi can feel supported by “the entire Amnesty movement.”

MTamimi 3rd intifada

MTamimi 3rd intifada2

MTamimi Delete Israel

MTamimi Go Gaza go

MTamimi Molotov cocktail

MTamimi Zionist bus on fire

MTamimi RT ZioNazi Netanyahu

MTamimi ZioNazis

MTamimi Gods chosen psychos

MTamimi vampire zionists Yom Kippur

[“Kebore” i.e. Yom Kippur]

MTamimi resistance existenceMTamimi Pal lions

MTamimi Hey thieves

MTamimi humanity

The children likely escaped death because one of the terrorists was injured by “friendly fire” and rushed to a local hospital by his accomplices.

MTamimi supports murders

This and the following tweets refer to the lethal stabbing attack targeting a couple with two children returning from prayers at the Western Wall.

MTamimi blood libel

MTamimi Not innocent civilians

MTamimi eye for eye

MTamimi martyrs

MTamimi supports murders2

MTamimi response to Netanyahu

This is apparently a response to Benjamin Netanyahu’s address to the United Nations General Assembly, October 1, 2015, where he said:
“I am prepared to immediately, immediately, resume direct peace negotiations with the Palestinian Authority without any preconditions whatsoever.”

Update:

Manal Tamimi doubles down on Twitter and Facebook

After my post was apparently brought to Manal Tamimi’s attention, she responded on Facebook and Twitter reaffirming her views.

MTamimi FB response

MTamimi response to me

Later on, she also posted additional tweets expressing her hatred for Israel and her support of terrorist attacks and a “Third Intifada”.

MTamimi ZioNazi PetahTikvaMTamimi ran over settler

Does Amnesty International support Bassem Tamimi’s quest to start a “Third Intifada”?

NYT Mag cover IntifadaIn a recent post published by The Algemeiner (reproduced below slightly revised), I focused on Amnesty International’s support for Bassem Tamimi, arguing that “[s]upporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a ‘third intifada.’”

Given the fact that the perpetrator of tonight’s lethal terror attack in Jerusalem proclaimed in a Facebook post written a day before his attack that “[the] third intifada is here,” it seems worthwhile highlighting once again that Bassem Tamimi has consistently emphasized that he regards all forms of “resistance” as legitimate, and that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations. It is therefore not at all surprising to see the reactions of Bassem Tamimi’s family members and close collaborators to tonight’s terror attack.

Bassem Tamimi’s wife Nariman shared a post praising the perpetrator as a “martyr” whose memory should be honored by only posting pictures of him alive and not any showing him shot after the attack. Meanwhile, Bassem and Nariman Tamimi’s relative and collaborator Manal Tamimi – who is, according to the New York Times Magazine, part of the “homegrown” Tamimi “media team” representing the Tamimis on Twitter – posted a series of tweets that left no doubt how the Tamimis feel about this and previous terror attacks; some other recent tweets illustrate their seething hatred for Israel and their deep-seated antisemitism.

Below screenshots of some of Manal Tamimi’s recent tweets and a slightly revised version of my article from The Algemeiner.

MTamimi supports murders3

MTamimi supports murders

MTamimi supports murders2

MTamimi ZioNazis

MTamimi blood libel

* * *

How would you like your children being taught about human rights by a veteran Palestinian activist who has pushed his own children for years to confront and provoke IDF soldiers in order to film the encounters? An activist who is only too happy to promote any dramatic footage he might get showing his own children terrified and crying if they successfully provoked a reaction? An activist who then celebrates the outpouring of global sympathy with his supporters by gloating that it is child’s play to “shatter the myth of the Zionist army”? An activist who counts among his family members convicted murderers and terrorists, who endorses the promotion of the Hamas-affiliated Al Qassam Brigades on his daughter’s Facebook page, while his wife, the girl’s mother, glorifies the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem?

If you object to having third-graders in a US school being taught about human rights by an activist like Bassem Tamimi, Amnesty International will rush to his defense, protesting that he faces an “undeserved backlash.”

Indeed, Amnesty International is a co-sponsor of Bassem Tamimi’s month-long US speaking tour that included his visit at the Beverly J. Martin Elementary School in Ithaca, New York. Apparently, Amnesty International is not bothered by the fact that the responsible Superintendent of Schools of the Ithaca (NY) City School District has acknowledged that the event with Tamimi was inappropriate.

But what is clearly much worse is that Amnesty International is apparently neither bothered by Bassem Tamimi’s cynical exploitation of his children, nor by his openly stated determination to end Israel’s existence as a Jewish state or his thinly veiled support for terrorism.

Amnesty might prefer not to have it spelled out, but promoting Bassem Tamimi as a “human rights defender” committed to non-violence is utterly disingenuous. Supporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a “third intifada.” Tamimi likes to invoke the Palestinian “right to resist,” and he has made clear that this includes “armed resistance.” While Tamimi often explains in interviews that the “armed resistance” that made the second intifada (2000-2005) so bloody is in his view unlikely to lead to success, he also usually refuses to condemn terrorism, and he and other members of his clan reportedly resent “being asked to forswear bloodshed.” Indeed, those Tamimi family members who have shed the blood of Israeli Jews – including the unrepentant mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem – “remain much-loved” in Tamimi’s village of Nabi Saleh.

Moreover, there is obviously nothing “non-violent” about the throwing of stones and rocks that Bassem Tamimi promotes so passionately as “part” of Palestinian “culture” and as an integral feature of an “authentic” popular struggle. So far, 15 Israelis – including three Arabs mistaken for Jews – have been killed by Palestinian rock throwers.

In this context it is also important to understand that the goal Bassem Tamimi pursues is not the peaceful co-existence of the Jewish State of Israel and an Arab-Muslim Palestinian state. In various interviews published on sites that oppose Israel’s existence as a Jewish state – such as the “hate-siteMondoweiss and The Electronic Intifada (from where an interview conducted by the notorious Max Blumenthal was even cross-posted on the website of the Al-Qassam Brigades), Bassem Tamimi has indicated that he is a determined proponent of the so-called “one-state-solution” that would replace the world’s only Jewish state with yet another Arab-Muslim majority state.

While Bassem Tamimi’s frequently stated views illustrate how preposterous it is for Amnesty International and other groups to promote him as a “human rights activist” worthy of everyone’s support and admiration, I have documented in considerable detail that the publicly accessible Facebook activity of Bassem Tamimi and his family – who are important participants in and supporters of his activism – provide plenty of additional evidence that the Tamimis are quite open about their disdain for non-violence. There are “Likes” for pages and posts promoting Hamas and the jihadist Al-Qassam Brigades; several notorious terrorists who together killed more than 50 Israeli civilians – including many children – and wounded hundreds more are celebrated as admirable “rebels;” and perhaps most disturbingly, there is relentless pressure put on the Tamimi children to provoke the IDF in order to achieve either “victory or martyrdom.”

It seems that as long as you send out your own and other people’s children to “shatter the myth of the Zionist army,” lip-service to human rights and the ability to manipulate the media are all it takes to get Amnesty’s unwavering support. And if Bassem Tamimi succeeds in his quest to start a third intifada by urging his own children and other youngsters to provoke clashes with the IDF, Amnesty will no doubt repeat its accusations that Israeli security forces are showing “a callous disregard for human life” – all the while supporting Palestinian parents who tell their children it is their “duty” to “resist” and that they are expected to achieve either “victory or martyrdom.”

Anticipating Islam’s conquest of Europe and America at Al-Aqsa

Any European who would oppose Muslim immigration by arguing that the current waves of desperate people hoping to find safety and prosperity north of the Alps will pave the way for a hostile attempt to conquer Europe for Islam would certainly be denounced as an “Islamophobe.” But what do you call it when a preacher at the Al-Aqsa mosque – which is usually described as Islam’s “third-holiest” place – passionately announces that “soon, we will trample them [Europe’s Christians and Jews] underfoot, Allah willing”?

Europe will fall to Islam

In an address delivered some two weeks ago at the Al-Aqsa Mosque, Sheikh Muhammad Ayed argued according to a translation provided by MEMRI that in Europe, “all the hearts are infused with hatred toward Muslims.” According to the Sheikh,

“Europe has become old and decrepit, and needs human reinforcement. […] they have lost their fertility, so they look for fertility in their midst. We will give them fertility! We will breed children with them, because we shall conquer their countries – whether you like it or not, oh Germans, oh Americans, oh French, oh Italians, and all those like you. Take the refugees! We shall soon collect them in the name of the coming Caliphate. We will say to you: These are our sons. Send them, or we will send our armies to you.”

If this sounds “Islamophobic,” the politically correct thing is of course to simply ignore this story – and this is just what most of the mainstream media seem to have done. It almost goes without saying that this is not the first time that politically inconvenient stories from the Muslim world have been ignored. Frequently these are stories that would show deeply ingrained Muslim Jew-hatred; however, the arguably very belated revelations in a recent New York Times report about the shocking “tolerance” adopted by the US military regarding the widespread sexual abuse of children by its Afghan allies also provide a more general indication of how eagerly western institutions apply double standards that downplay or ignore profound evils in Muslim societies.

Personally, I would agree that the above cited remarks by the Al-Aqsa preacher are not necessarily newsworthy. After all, one can find fanatics who come up with deranged rants in every creed. But since Muslims claim the Al-Aqsa mosque as Islam’s “third holiest” site, one should assume that the Islamic Waqf – which was left in charge of the whole Temple Mount after Israel’s victory in the Six Day War 1967 – would ensure that crackpots don’t get a platform in this supposedly so important mosque.

Unfortunately, however, the hate-filled rant envisioning a Muslim conquest of Europe was by no means a unique incident. Over the past year, MEMRI has documented several similar “sermons,” and one can only speculate how many go undocumented and what is preached in local mosques all over the Muslim world.

On July 24, Sheik Ahmad Al-Dweik declared in an address at the Al-Aqsa mosque that the “Caliphate” promised by Allah “will be the number one country in the world.”

“It will fight the U.S. and will bring it down. [The Caliphate] will eliminate the West in its entirety. […] Allah promised that there would be an Islamic state, and that we would prepare for the West whatever strength and steeds of war we can, in order to strike terror in the hearts of the enemies of Islam and of Allah, until we become those who command and Islam rules [the world].”

Similar remarks were made by two other persons speaking at the mosque in early July.

Islam will rule earth

In March, another preacher addressing worshipers at the Al-Aqsa mosque on two different occasions recalled Islam’s history of conquest and declared:

“today, the religion and ideology of Muhammad – including Islam’s men of Truth, the men of the Caliphate and of jihad – are laying siege to America, despite its nuclear arsenal. They are laying siege to Europe and to the fabricated democracy, the great lie.”

“America will be trampled by the hooves of the horses of the Caliph of the Muslims, Allah willing. This is the promise of Allah.”

In February, Palestinian political researcher Ahmad Al-Khatwani (Abu Hamza) urged his fellow Muslims at Al-Aqsa to treat “Islam in a political manner, on the basis of the Islamic creed in its political sense.” He explained:

“If the Muslims accept Islam as a political and ideological foundation and guide, they will be able to confront America and its war on the Muslims, and they will be able to vanquish it with ease. We pray that Allah will enable the Muslims to wage war on America and against its true terrorism. May He grant victory to the Muslims, and may they raid America on its own land and the land of heresy everywhere.”

In January, a cleric speaking at the Al-Aqsa mosque praised the terror attacks in Paris as “defense of the Prophet Muhammad.”

Last November, a Palestinian publicly prayed in the Al-Aqsa mosque:

“Oh Allah, annihilate America and its coalition. Oh Allah, enable us to cut off their heads. Oh Allah, help our brothers, the mujahideen in the land of Iraq and Syria.”

Annihilate America

These “sermons” seem to indicate – and encourage – support for the savagery of the Islamic State terror group.

In addition, there are plenty of examples showing incitement of Jew-hatred in the vilest and most primitive terms imaginable.

Jews are evil

The video clips show that most of these rants are not formal sermons with worshipers listening attentively. It seems more like a Muslim version of Speakers’ Corner, where anyone – any man, that is – who feels like delivering a hate-filled rant against the Jews and the West can do so at Islam’s “third holiest” site. Men and young boys mull around, some stop to listen; but in general, the reaction of the audience shows that no one regards it as unusual to come to a supposedly very sacred place of worship and hear non-Muslims demonized and Islam exalted as destined for the bloody subjugation of the non-Muslim world.

So it seems that Muslims are quite flexible when it comes to perceived violations of the sanctity of Al-Aqsa. As the recent violence has shown once again, the mere idea that non-Muslims might dare to even just think about a prayer while visiting the Temple Mount easily enrages Muslims, whereas they apparently don’t mind at all when self-styled “defenders” of Islam use the Al-Aqsa mosque to stockpile rocks, debris and incendiary devices to attack police and visitors. Likewise, nobody seems to have a problem with fanatics bellowing out hate-filled rants at Al-Aqsa on a fairly regular basis.

To be sure, there are a few individual Muslims who have sharply criticized Muslim conduct at Al-Aqsa and the Temple Mount, notably the well-known writer Qanta Ahmed who has repeatedly published heart-felt calls for tolerance and peaceful co-existence. Last December, a Jordanian preacher even explicitly suggested that a part of the Temple Mount platform “where there are trees” should “be allocated for the prayer of the Israelites.”

But those lone voices are drowned out by overwhelming support for Muslim hypocrisy and supremacism. As I have argued previously, the Temple Mount has become a symbol of Muslim fanaticism, and those who most like to invoke the platitudes about Islam as a religion of peace are perhaps most cowed by the constantly repeated threats of Muslim violence. The well-practiced reflex of deferring to threats of Muslim rage was starkly illustrated when the UN Security Council (UNSC) published a warning about the recent violence avoiding any mention of the historic Jewish ties to the Temple Mount by referring to the compound only with the Arabic term “Haram al-Sharif,” and demanding that “Muslim worshipers at the Haram al-Sharif must be allowed to worship in peace, free from violence, threats and provocation.”

As documented above, the reality ignored by the UNSC is that Muslim worshipers at the Haram al-Sharif are absolutely free to indulge in violence, threats and provocation.

While Israel may have little choice but to constantly try to appease the always simmering Muslim rage about as yet unfulfilled dreams of Islam’s global domination, Arab leaders and media try their best to pour fuel on the flames. Particularly noteworthy is perhaps that Al Jazeera chose to promote incitement even in English: there is little doubt that the news network knows (or could know) about the vile rants that are regularly delivered at Islam’s “third holiest” place; yet, it featured a contemptible “analysis” explaining “Why Israel wants a religious war over Al-Aqsa.”

This is quite plainly what psychologists call projection: since the days of the Palestinian leader who later became notorious as “Hitler’s mufti” – who is still considered a Palestinian hero – Arab and Muslim leaders, as well as activists like Ali Abunimah, have fabricated Jewish or “Zionist” threats to “Al-Aqsa” (increasingly understood not only as the mosque, but the entire Temple Mount compound) to incite often lethal violence.

It should not be overlooked that this incitement also serves as an important tool to prop up Muslim “solidarity.” The powerful Organization of Islamic Cooperation (OIC) was established in 1969/70 after the guards employed by the Islamic Waqf failed to prevent a mentally ill Australian Christian tourist from entering the mosque to set a fire there. At the OIC website, there is no hint of the negligence of the Islamic Waqf guards; instead, the implication is that the “criminal arson of Al-Aqsa Mosque” happened because Jerusalem is “occupied.” Palestinian media regularly repeat the libel that the Australian was a “Jewish terrorist;” most recently it was featured in TV programs and media commentaries marking the anniversary of the arson towards the end of August. Similarly, the previously cited Al Jazeera screed also implies that the 1969 arson happened because “Jews wanted to take the Noble Sanctuary.”

It is thus hardly surprising that the OIC currently plans once again “to hold an emergency meeting of the Foreign Ministers of the OIC Member States to discuss the Israeli violations in the occupied city of Al-Quds and ways to stop the Israeli aggressions on Al-Aqsa Mosque.” In addition, the OIC secretary general recently sent a letter to the heads of major international organizations voicing “his strong condemnation of the Israeli attacks on the blessed Al-Aqsa Mosque” and warning “that burning parts of the mosque, attacking worshipers inside it by occupation forces, and arresting those stationed in its courtyards are crimes, aimed at freedom of worship.”

In the same letter, the OIC insists without the slightest sign of embarrassment that Jews and Christians should be denied freedom of worship on the Temple Mount.

This shameless hypocrisy is perhaps inevitable as long as freedom of worship for Muslims at Al-Aqsa includes the freedom to indulge in vile fantasies of Islam’s coming conquest of the non-Muslim world.

* * *

Cross-posted from my JPost blog.

The not so progressive Palestinian cause

It seems that most people who support “pro-Palestinian” activism on campus would regard themselves as politically progressive. But there is arguably a lot about the “Palestinian cause” that is not at all progressive. The first problem is that most “pro-Palestinian” activism could be more appropriately described as anti-Israel activism that all too often denounces the world’s only Jewish state in terms that echo the Nazi slogan “The Jews are our misfortune.” Moreover, progressives who champion the “Palestinian cause” are apparently either indifferent to or ignorant of the well-documented reactionary and extremist views that are mainstream among Palestinians in the West Bank and Gaza.

Palestinian public opinion has long been regularly monitored by institutes like the Palestinian Center for Policy and Survey Research (PSR), the Palestinian Center for Public Opinion (PCPO) and the Jerusalem Media and Communication Center (JMCC). The surveys conducted by these institutes often include topical issues relevant mainly for domestic Palestinian politics, but many polls offer fascinating glimpses of Palestinian attitudes that are ignored in the media coverage of the Israeli-Palestinian conflict, even though they go a long way to explain the intractability of the conflict.

Take for example the coverage of last summer’s war: while the media resolutely focused on the suffering and devastation in Gaza, Palestinians overwhelmingly felt victorious and credited Hamas for this supposed “victory.” In the immediate aftermath of the war, a whopping 79% of Palestinian saw Hamas as the winner, and even though none of Hamas’ demands were met, 59% believed that the war’s “achievements” justified “the human and material losses sustained by the Gaza Strip.” At the same time, 80% supported “the launching of rockets from the Gaza Strip at Israel” – supposedly as a means to end “the siege and blockade,” i.e. the restrictions imposed only because of the launching of rockets and terror attacks from Gaza. Perhaps most shockingly, a clear majority of 57% endorsed “launching rockets from populated areas in the Gaza Strip,” thereby accepting that Gaza residents would be endangered in Israeli strikes against the rocket launchers.

To be sure, these numbers soon changed to reflect somewhat diminished enthusiasm, and the survey results showed interesting differences between Gaza and the West Bank. Nevertheless, Hamas, which had used Gaza’s civilian neighborhoods to launch its rockets and had spent enormous resources to build a sophisticated tunnel network that made war all but inevitable, would have handily won Palestinian elections in the aftermath of a war that brought so much death and destruction to Gaza. Indeed, when Hamas won student council elections in the West Bank this spring, many argued that this result reflected broader political trends, and a Hamas official promptly concluded that this was a victory won by “the Al-Qassam Brigades’ rockets.”

Far from criticizing this militaristic and nationalistic fervor, leading anti-Israel activists like Ali Abunimah and Max Blumenthal tend to echo and justify it. Abunimah has even gone so far as to object to criticism of summary public executions of accused collaborators by Hamas during the war. Similarly, the fascist genocidal Hamas charter that envisages a society dedicated to “jihad” and the religiously sanctioned killing of all Jews is usually politely ignored by activists.

Indeed, by now it is widely considered as distasteful and ‘right-wing’ to take note of the well-documented daily incitement in Palestinian media and public life. A related New York Times article openly acknowledged a few years ago that the paper of record preferred to ignore this subject. However, the deplorable results of this incitement are reflected in surveys of Muslim opinion conducted by the respected Pew Research Center.

In the aftermath of the 9/11 attacks, Pew monitored Muslim public opinion about Al Qaeda and Osama bin Laden for a decade, and the survey results document that throughout this decade, Palestinians remained bin Laden’s most ardent admirers.

1 Pal confidence in binLaden

These results are arguably all the more shocking in view of the fact that survey participants were asked if they had “confidence” in bin Laden “to do the right thing in world affairs.” In 2003, bin Laden actually inspired more “confidence” in Palestinians than their iconic strongman Yassir Arafat.

2 binLaden vs Arafat

As Palestinian enthusiasm for the al-Qaeda leader indicates, support for terrorism among Palestinians is widespread even if the target is not Israel. Among the Muslim populations surveyed by Pew, Palestinians have long been the strongest supporters of suicide bombings targeting civilians “in order to defend Islam from its enemies.”

3 Pal support suicide bombing

While the latest Pew results show a fairly dramatic decline in Palestinian support for suicide bombings against civilians between 2013 and 2014, al-Qaeda still received the highest “favorable” rating among Palestinians, though Pew noted that “[Palestinian] support is down nine percentage points since 2013.”

4 Pal fav on alQaeda 2014

So by now, “only” one out of every four Palestinians has a “favorable” view of al-Qaeda.

It is noteworthy that the last two charts illustrate a marked difference between the views of Israel’s Muslims and the Muslims in Gaza and the West Bank, even though Palestinians usually insist that all Israeli Arabs are Palestinians.

Given the proclivity for extremism in the Palestinian territories, it is hardly surprising that most Palestinians insist that “the rights and needs of the Palestinian people cannot be taken care of as long as the state of Israel exists.” However, this is of course a view that is widely shared in the Muslim Middle East.

Since the “rights and needs of the Palestinian people” are usually understood to include a state of their own, it is remarkable how rarely it is debated what kind of state Palestinians envisage. Perhaps the first noteworthy point of the Palestinian draft constitution is that it arguably undermines Palestinian claims of a distinct identity: Article 2 defines Palestine as “part of the Arab homeland” and identifies the “Palestinian people” as “part of the Arab and Islamic nations.” Article 7 stipulates that the “principles of the Islamic shari’a are a main source for legislation,” while the “followers of the monotheistic religions” are merely granted the right to “have their personal status and religious affairs organized according to their shari’as and religious denominations within the framework of [positive] law, while preserving the unity and independence of the Palestinian people.”

The overwhelming majority of Palestinians are Muslims; according to current estimates, Christians comprise only 1-2% of the Arab population in the West Bank and the Gaza Strip. As documented in a Pew survey from 2013 that included almost 40 000 Muslims in 39 countries, Palestinians in Gaza and the West Bank were often among the Muslim populations with the most extremist views about the role of Islam in society: 89% of Palestinians want Sharia law; 66% endorse the death penalty for Muslims who convert to another religion; 76% support mutilation as a punishment for theft, and a shocking 84% want adulterers stoned to death.

“Justice” may be one of the central slogans of the supposedly progressive BDS movement, but in view of the medieval sharia “justice” Palestinians want, it is apparently a demand focused strictly on Israel. “Equality” is another goal BDS professes to pursue, but again, there is probably a highly selective interpretation, because Palestinians are definitely not keen on equality for women, let alone for gays. Like the vast majority of Muslim populations everywhere, 89% of Palestinian Muslims regard homosexuality as morally wrong; only 1% is prepared to see it as morally acceptable. When it comes to so-called “honor killings”, less than half (about 45%) of Palestinian Muslims reject these murders as never justified. And like in most Muslim societies, the vast majority of Palestinians – 87% – insists that a wife must always obey her husband. Only 33% of Palestinian Muslims believe a wife should have the right to divorce her husband, and only 43% think that sons and daughters should have equal inheritance rights. Finally, the other main BDS slogan – freedom – also seems to be a demand that isn’t necessarily meant to apply to the state Palestinians supposedly want:  when asked if they prefer democracy or a strong leader, just 55% of Palestinian Muslims chose democracy, while 40 % preferred a strong leader;  when asked how much political influence religious leaders should have, 29% wanted religious leaders to have a lot of political influence, and another 43% wanted religious leaders to have at least some political influence.

In view of this strong support for political influence by religious leaders – and in view of the BDS goal to see Israel replaced by a Palestinian Muslim majority state – it is arguably important to be aware of the kind of political influence exerted by Palestinian religious leaders in recent years. Unfortunately, Palestinian religious leaders have a long record of denying the historic Jewish ties to Jerusalem; this includes of course the denial of the existence of the Temple.  In a recently published Reuters report, the Grand Mufti of Jerusalem insisted that the Temple Mount in its entirety should be considered as the Al Aqsa (mosque) compound and that “Jewish prayer at Al-Aqsa [i.e. anywhere on the Temple Mount, which is Judaism’s holiest place] is not so much an insult as it is an aggression.” The same Grand Mufti can be seen in this video clip from 2012, where he is announced as a speaker whose words “are necessary because [of] our war with the descendants of apes and pigs” (i.e. Jews); the Grand Mufti obliges by reciting the notorious Islamic sanctioning of the killing of all Jews that is also cited in the Hamas charter.

6 Jerusalem Mufti kill Jews

Another very recent incident involved Sheikh Khaled al-Mughrabi, a religious teacher who used one of his regular classes at the Al Aqsa mosque to teach his students every antisemitic calumny he could possibly think of, including the blood libel – which he presented as a justification for the Holocaust – as well as claims like “Jews worship Satan, plotted the 9/11 attacks, and control the Freemasons who sacrifice their wives and children in secret ceremonies.” After the Simon Wiesenthal Center sent a protest letter to Jordan’s King Abdullah and Palestinian Authority President Mahmoud Abbas, the Sheikh doubled down and defended his antisemitic tirade in his next class. Perhaps not entirely coincidentally, he also echoed the among anti-Israel activists popular complaint that their “criticism” of Israel and Zionism is unfairly condemned as antisemitism: “If you give advice to a Jew, he immediately says: ‘You’re inciting to racism, you’re an Antisemite.’ Immediately. It has become a cliché for them, a permanent sentence,[…] which they stick on every person who gives them advice.”

Only bigots would deny that al-Mughrabi’s rant was antisemitic, but all he really did was talking about Jews in the same way anti-Israel activists talk about the Jewish state: just as al-Mughrabi associated Jews with every evil he could think of, anti-Israel activists consistently associate Israel with every evil they can think of. As far as anti-Israel activists are concerned, there’s very little you cannot say as long as you substitute “Zionists” for Jews. Inevitably, the goal of demonizing the world’s only Jewish state as an evil that must be opposed and eliminated requires a simplistic black-and-white narrative that features the Palestinians only as victims who deserve uncritical support in their heroic struggle against the evil forces of Zionism.

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First published on my JPost blog.