Tag Archives: Joseph Massad

Rania Khalek’s antisemitic anti-Zionism

Since I wrote about Rania Khalek and her “updates on Jewish evil” almost a year ago (belatedly cross-posted below because it is relevant to this new installment), her career as an anti-Israel activist has taken off: she is now an “associate editor” at Ali Abunimah’s Electronic Intifada and writes regular posts for the site. Her most recent contributions include a piece entitled “Ta-Nehisi Coates sings of Zionism,” where she attacks the award-winning American writer for what she deems “one of his most glaring political lapses.” What bothers Khalek so much is that, in order to make the case that American Blacks should receive reparations for slavery and discrimination, “Coates presents German reparations to Israel as a successful and moral model, ignoring the horrors Israel inflicted and still inflicts on Palestinians and other people of the region using those funds.”

Before looking at Khalek’s new outburst of blatant bigotry, it is worthwhile noting that the title of her piece echoes a 2008 post by Ta-Nehisi Coates – “The Negro Sings Of Zionism” – where he described the “need for Barack Obama to assure us that he is, indeed, the best friend Israel could ever have” as “distasteful.” For whatever reason, anti-Israel activists discovered some six years later that they should take Coates to task for “[i]nvoking Malcolm X to justify Zionism” in this piece, and Coates duly apologized: “Yes it is [sad]. Penned as though the Palestinian people do not exist. Deeply wrong.” He added: “Apologies for pontificating on an actual struggle, as though it were a pet science project.”

Khalek is also picking up a story from 2014, when Ta-Nehisi Coates first made his by now famous “Case for Reparations” in the Atlantic. It is perhaps noteworthy that this piece opens with a quote from Deuteronomy 15: 12–15:

“And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.”

Perhaps prompted by the major awards Coates has received in the past two years, Rania Khalek apparently felt that it was finally time to air the longstanding resentment she seems to have nurtured ever since Coates and his Atlantic colleague Jeffrey Goldberg didn’t allow her to derail the discussion at an event she attended in 2014. She has opined on Twitter that “[i]t’s unfortunate that @tanehisicoates offers legitimacy to war crimes enthusiast & apartheid lover @JeffreyGoldberg” and has wondered how anyone can “take Coates seriously as an anti-racist while he allies w a former Kahanist Israeli prison guard who cheered the Iraq war.”

Luckily, Khalek now has the Electronic Intifada to showcase her bigotry. As far as she is concerned, Coates is guilty of “lauding Germany’s bankrolling of a racist, settler-colonial state as a model;” furthermore, Khalek feels that Coates “ignores the Nakba, erases Palestinian suffering and gives Germany a free pass for making Palestinians into secondary victims of its European genocide.”

Unsurprisingly, Khalek also claims that the “narrative” Coates advances “completely ignores the fact that while other Jews were resisting the Nazis, Zionists infamously made a deal with them, the notorious Transfer Agreement of 1933, to facilitate the transport of German Jews and their property to Palestine and which, as Joseph Massad points out, broke the international Jewish boycott of Nazi Germany started by American Jews.”

Yes, you read this correctly: Khalek is saying here that the evil Zionists should be condemned for trying to help Jews flee Nazi Germany instead of leaving them to their fate. In order to make her bigoted case, she linked to two Al Jazeera op-eds by notorious Columbia University professor Joseph Massad, who is listed as an Electronic Intifada contributor and whose writings on Israel are sometimes hard to distinguish from material posted on neo-Nazi sites like Stormfront. When Al Jazeera published one of the Massad articles Khalek links to back in 2013, Jeffrey Goldberg tweeted sarcastically: “Congratulations, al Jazeera: You’ve just posted one of the most anti-Jewish screeds in recent memory.”

Some of the reactions to Khalek’s piece are documented in this Israellycool post; it is particularly noteworthy that Ali Abunimah responded to criticism of Khalek’s piece by accusing critics of “defending Zionist-Nazi collaboration.” As Avi Mayer rightly pointed out, what Abunimah denounces as “collaboration” saved the lives of some 60,000 German Jews, and it is definitely hard to avoid the conclusion that Abunimah “would have preferred they be left to die.”

For more on the vile fantasies about “Zionist-Nazi collaboration” that are so popular among anti-Israel activists, see the following post that was originally published at my JPost blog in April 2015. But while this post focuses on Rania Khalek, it is important to note that Ali Abunimah fully supports her bigotry and that he is an ardent admirer of Massad, who uses his academic position to legitimate material that is promoted on neo-Nazi sites.

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Rania Khalek’s updates on Jewish evil

You may have never heard of Rania Khalek – a Lebanese-American “journalist” who thinks “objectivity is bullshit” and is apparently prone to anxiously counting how many Jews write about her favorite topics – but she is quite popular among anti-Israel activists. While Khalek is in no way original and keeps busy with simply amplifying the themes propagated by sites like Ali Abunimah’s Electronic Intifada, she recently managed to provide a truly excellent example of the pervasive antisemitism that is a quasi-professional hazard for activists dedicated to demonizing the world’s only Jewish state as a monstrous evil that must be denounced in terms eerily reminiscent of the anti-Jewish bigotry of bygone times.

In an effort to promote the among anti-Israel activists popular claim that there was some sinister “Zionist collaboration with Nazi Germany,” Khalek recently posted a tweet linking to a clip of Max Blumenthal regaling an audience in Stuttgart, Germany, with his tall tales on this subject. As Nurit Baytch, who documented the resulting developments, put it so pithily, Khalek then tried “to link Zionism to anti-Semitism by linking to Holocaust denial site VHO.org, inadvertently laying bare the much more pervasive links between anti-Zionism and anti-Semitism.”

Khalek was apparently not much bothered that Nurit Baytch had caught her linking to a Holocaust denial site, but she did react when BuzzFeed’s Tom Gara took notice on Twitter.

RK tweets Holocaust denial site

Khalek deleted her tweet and responded to Gara that it had just been “an error,” insisting at the same time that the book she had recommended from the site was “completely factual.” In other words, Khalek is convinced that a site devoted to minimizing Nazi crimes and defending people “not believing in the existence of gas chambers” can be trusted to feature a “completely factual” book that presents Zionist Jews as Nazi collaborators – which is obviously an idea that deserves as much ridicule and contempt as the notion that a white supremacist site would be a good place to look for a “completely factual” book on blacks.

RK tweets Holocaust denial site2

Of course, as I have noted in a previous post dealing with the same sordid subject, those truly interested in the alleged “collaboration” between Zionists and Nazi Germany could consult a serious scholarly study on this topic – though admittedly, Professor Nicosia’s book wouldn’t satisfy anti-Israel activists like Khalek, since Nicosia warns already in his introduction [pdf] that readers eager to “somehow equate Zionism with National Socialism, Zionists with Nazis, or to portray this relationship as a willing and collaborative one between moral and political equals” won’t find what they’re looking for.

So it looks like Rania Khalek and her ilk are reduced to relying on books that, for good reason, are promoted by Nazi-sympathizers and Jew-haters…

But Khalek provided yet another example of the antisemitism that inevitably infects the efforts to present Israel as the Jew among the nations. The idea that the Jews are to blame for what’s wrong with the world and especially for whatever evil you suffer from or hate most has formed the core resentment of Jew-hatred throughout the centuries. The Nazis succinctly summarized it in the slogan “The Jews are our misfortune.” Khaled presented her version of this pernicious and ancient meme updated for the 21st century at an event organized by Students for Justice in Palestine at UC Berkeley earlier this week. The preposterous title of her talk was “Palestine: A Laboratory of Global Repression,” and the advertisement highlighted just how monstrously evil the world’s only Jewish state is [my emphasis]:

“What Israel does to Palestinians doesn’t stay in Palestine. Israel uses Palestine as a laboratory to test, refine, and showcase weapons of domination and control. These weapons are then exported around the world for use on other marginalized populations, from the killing fields of Gaza to the teargassed streets of Ferguson. Zionism is an engine for ‘combat proven’ repression technology that sustains racism and inequality across the globe.

RK at UCBerkeley

Khalek later retweeted a number of tweets posted by admirers who had attended her presentation, including one that cited her asserting that Israel was “becoming [the] ‘repression engine’ of the globe, spreading tech to maintain white supremacy world-wide.”

If antisemitism wasn’t such a lethal and still all too vigorous hatred, one could almost be amused: One day Rania Khalek relies on a site run by white supremacists to demonize Israel, and the next day she demonizes Israel for “spreading tech to maintain white supremacy world-wide.”

But of course, whatever Khalek’s twists and turns, her message remains the same: the Jewish state is our misfortune. If it wasn’t for Israel, who would ‘sustain racism and inequality across the globe?’ And, as one of her fans tweeted from her talk: “Opposing Zionism [is] not just important for Palestinian self-determination, it’s important for [the] self-determination of all oppressed.” Naturally, without Zionism the Kurds would have a state, as would the Baloch and the Tibetans and the people of Western Sahara and maybe even Iran’s Ahwazis; without Zionism, nobody would be oppressed – in short, a world without the Jew of the nations would be a much better place: it would be Juden-Staat-rein and its nations would live happily ever after in peace and prosperity, just as they did before there was a Jewish state…

Solidarity with Palestine in Germany

In the recent controversy about an antisemitic op-ed by Columbia University Professor Massad, some fans of Massad noted gleefully that the disgraceful screed published by Al Jazeera “was based on a lecture Massad gave at a conference in Stuttgart… Germany, to a largely German audience.”  The implication was of course that if the audience at a German “conference” happily listened to an American professor claiming that Nazism and Zionism were both antisemitic, this lunacy somehow became legitimate.

But Germans don’t really need an American professor to demonstrate how best to dress up antisemitic resentments. Despite many official German efforts to grapple with the Nazi past and combat contemporary antisemitism, studies have not only documented that about 20% of Germans hold persistent antisemitic views, but that there is also “a big rise in anti-Semitism based on hostility toward Israel.” Indeed, since some 40% of Germans believe “Israel is conducting a war of extermination against the Palestinians,” Massad could clearly expect to find a sympathetic audience for his comparison of Nazism and Zionism.

Indeed, the kind of “conference” Massad attended in Stuttgart in May all but guaranteed that any effort to endow vulgar antisemitic tropes with a veneer of pseudo-sophisticated academic respectability would be warmly appreciated.

PalConference Stuttgart

The event was organized by a group named “Palästinakomitee Stuttgart,” which seems to be a small but long-established organization that spreads the usual propaganda against Israel. Like most organizations that are supposedly “pro-Palestinian,” the Stuttgart group doesn’t campaign for the establishment of a Palestinian state, but for the abolition of Israel as the world’s only Jewish state in favor of the fiction of “ONE secular democratic State.”  The fact that the overwhelming majority of Palestinians want to live under Islamic Sharia law is just one of the many inconvenient issues that the “Palästinakomitee Stuttgart” prefers to ignore.

For its “Second Palestine Solidarity Conference” this May, the group hosted several well-known “anti-Zionists,” including academics like Ilan Pappé and Ghada Karmi (both University of Exeter, UK), Joseph Massad (Columbia University, NY, US), and Asaad Abu Khalil (aka the blogger “The Angry Arab,” Cal State Stanislaus, US). According to the group’s website, some 300 people – “many of them from abroad” – came to listen to these “high carat” speakers. While we are not told how all this was financed, the information on the event highlights the participation of Al Jazeera’s Mhammed Krichen, noting proudly that the network carried the two-day proceedings live for a “broad audience in the Arab world.”

Given this fabulous free publicity for the small gathering, it is perhaps hardly surprising that the Palestinian ambassador to Germany also showed up to address the audience [in German]. At the beginning of his short remarks, ambassador Abdel Shafi seemed to implicitly acknowledge that it was rather curious that an official of the Palestinian Authority (PA) – which is supposedly committed to establishing a Palestinian state alongside Israel – would attend an event organized to champion a very different goal. But in the course of his not particularly coherent remarks, Abdel Shafi also suggested that it was actually pointless to discuss any solution as long as the Palestinians in Gaza and the West Bank were unable to bridge their differences; of course, he also indicated that, somehow, it was all Israel’s fault. At the same time, he seemed to deplore the growing power of Islamists in the wake of the “Arab Spring,” but he also suggested that the West viewed the Islamists favorably, considering them as a suitable replacement of the Arab dictators that had supposedly served Western economic and political interests so faithfully.

Naturally, Abdel Shafi also talked about the “ongoing nakba” and warned that it was a major task to prevent Israel from realizing its supposed plans to expel all Palestinians from historic Palestine. It was hardly a coincidence that the following day, the ambassador returned to Berlin to host a nakba event that featured a speech focusing on exactly the same accusations against Israel. The speaker was Norman Paech, a well-known former politician and academic whose dedicated anti-Israel activism has brought him some accusations of antisemitism. Indeed, in a sympathetic article [pdf in German] about Hamas-ruled Gaza, Paech has described Israel as “poisonous.”

Demonizing Israel and associating with organizations and individuals who have considerable expertise in this field is apparently part of the job of the Palestinian ambassador to Germany. This is also reflected in the website of the Palestinian mission, where one section is devoted to Israel’s cruel “hunting” of Palestine.

Yet, the ambassador faces a dilemma, because most of the “pro-Palestinian” Israel-haters he happily associates with despise the Palestinian Authority he represents. At the Stuttgart gathering, this was clearly spelled out when “Angry Arab” Asaad Abu Khalil railed against Abdel Shafi’s presence and denounced the PA as a “creation of Tel Aviv.”

The failure of the Palestinian ambassador to openly confront the PA’s detractors and present an alternative to their relentless demonization of Israel by articulating a clear commitment to peaceful coexistence unfortunately reflects the policies of the PA. As Khaled Abu Toameh points out in a recent commentary, “Palestinian Authority leaders have radicalized Palestinians to a point where many do not want to hear about peace with Israel.”

In other words: there is a fierce competition between the PA and Hamas about who is the most intransigent foe of Israel.

Obviously, events like the Stuttgart “solidarity conference” have primarily one purpose: to strengthen this dynamic and keep it focused on making the Jewish state a pariah that will eventually crumble to be replaced by an Arab-Muslim Palestine.

German media and German officials apparently prefer to ignore all this politely. As a report on the Stuttgart “conference” notes bitterly, the event was largely met with silence; similarly,  Paech writes on his website that only a few representatives of the far left followed the Palestinian ambassador’s invitation to attend the nakba event in Berlin.

But while this could be seen as a tacit rejection of the extreme views that are usually propagated by “pro-Palestinian” campaigners, the agenda pushed by the organizations and individuals who relentlessly demonize Israel is not necessarily rejected by German officials. This is illustrated by the recent German decision to back EU demands for labels that distinguish between products from Israeli settlements in the West Bank and Israeli goods produced within the pre-1967 armistice lines. The only purpose of this measure is to enable supporters of the campaign to boycott Israel to gain followers among people who might find the blanket boycott a bit too reminiscent of the Nazi-slogan “Don’t buy from Jews.”

Benjamin Weinthal has argued that the labeling of Israeli products from the settlements may therefore be a slippery slope leading to a legitimation of the broader boycott campaign which singles out Israel – after all, as Weinthal rightly notes, there are no efforts to have similar labels for products from Turkish occupied North Cyprus or the many other areas around the world that are in dispute.

Of course, supporters of the boycott want Israel singled out, and they couldn’t care less that in the case of the settlements, Palestinian workers who are employed there – earning salaries that are considerably higher than in the PA-ruled West Bank – would be the first to suffer.

But this is indeed a characteristic feature of most “pro-Palestinian” campaigns targeting Israel: the enthusiasm for harming Israel is usually so great that the very real costs to the Palestinians are happily ignored. In Germany as elsewhere, solidarity with the Palestinians all too often means supporting efforts to demonize and harm Israel. This appeal to the lowest common denominator is unlikely to bring the Palestinians a state any time soon, but this is apparently not really the priority.

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First published on my JPost blog June 10, 2013

Good Jews, bad Jews, and the ugly writings of Columbia University Professor Joseph Massad

In early May, The Algemeiner published an article in which I documented that several Al Jazeera op-eds by Columbia University Professor Joseph Massad on Zionism and Israel included material that was hard to distinguish from the kind of antisemitic texts one can find at a site like Stormfront [article cross-posted below]. About ten days later, a new op-ed by Massad caused a huge outcry – which apparently prompted Al Jazeera to remove the piece a few days after it was published. Anyone who wanted to read Massad’s piece after Al Jazeera had removed it could still find it on Stormfront – or on Ali Abunimah’s blog at the Electronic Intifada…

For some reason, it was featured there with an image of the Nazi-publication “Der Stürmer” in the background.

Massad on EI

However, the saga continued when Al Jazeera eventually decided to re-publish Massad’s piece on May 21, together with a short note from the editor who claimed that Al Jazeera had neither succumbed to any pressures when it pulled the piece nor when it decided to re-publish it:

“Al Jazeera does not submit to pressure regardless of circumstance, and our history is full of examples where we were faced with extremely tough choices but never gave in. This is the secret to our success.”

Oh well… Perhaps they were ultimately swayed by Liam Hoare’s argument, who wrote on his blog that the removal of Massad’s article was “exactly the wrong thing for al-Jazeera to have done” because “denying people the right to read this disgraceful, unlettered essay also denies people the right to find out just what a horrible little man Joseph Massad is — which is a useful public service for al-Jazeera to be engaging in.”

In any case, to wrap up this installment of the Massad saga, I cross-post my own two commentaries below, with some minor modifications [as indicated].

However, a few additional points should perhaps be highlighted.

First, it is hard to convey just how bizarre Massad’s piece is. He started out with the preposterous claim that Nazism and Zionism were both antisemitic and then proceeded to demonstrate that he himself was perfectly able to distinguish between good Jews and bad Jews: according to Massad, most Jews were anti-Zionists (and therefore of course good) because just like Massad, they realized the evils of Zionism right away… Unfortunately, however, these good Jews were all killed by the antisemitism of the Nazis, while the bad Jews were saved by the antisemitism of the Zionists – or, as Massad puts it:

“While the majority of Jews continued to resist the anti-Semitic basis of Zionism and its alliances with anti-Semites, the Nazi genocide not only killed 90 percent of European Jews, but in the process also killed the majority of Jewish enemies of Zionism who died precisely because they refused to heed the Zionist call of abandoning their countries and homes.

After the War, the horror at the Jewish holocaust did not stop European countries from supporting the anti-Semitic programme of Zionism. On the contrary, these countries shared with the Nazis a predilection for Zionism.”

So no, it’s not your fault if you can’t make sense of this. Indeed, Massad’s bizarre “reasoning” reminded me that Walter Russell Mead once noted that antisemitism usually indicates the “inability to see the world clearly and discern cause and effect relations in complex social settings […] Anti-Semitism isn’t just the socialism of fools; it is the sociology of the befuddled.  The anti-Semite fails to grasp how the world works, and that failure condemns him to endless frustration.” Sarcastically, Mead added: “Naturally, this is the fault of the Jews.”

Naturally, Massad’s fans also knew whom to blame for Al Jazeera’s decision to remove his column. As the “Angry Arab,” Massad’s colleague As’ad AbuKhalil put it, the decision was “due to pressures from Zionist hoodlums.” And there were momentous implications: “The Qatari ruling dynasty is now at the feet of Zionists.”

* * *

Stormfront Material from Columbia University Professor
Joseph Massad

[First published at The Algemeiner]

In one of his recent columns for Al Jazeera, Columbia University professor Joseph Massad holds forth on the topic of “Israel and the politics of boycott.” He casually claims in this piece that “the Zionists…were pioneers in their use of boycotts to effect racial separatism,” while “the Nazis would be latecomers to the tactic.” In other words, the Nazis were just imitating “the Zionists”…

No doubt the politically correct thing to do is to regard Professor Massad as just another Israel “critic.” But one of Massad’s older Al Jazeera columns offers an excellent example of the professor’s methods and the kind of “intellectual” company he gets to keep as a result.

Some two years ago, Massad penned a bitter complaint about the contrast between a supposed western indifference to any suffering by Arab/Palestinian children and an eagerness to sympathize when Jewish children are in danger. Reflecting his obsessive hatred of Zionism, Massad devoted one section of his article to “Zionism and Jewish children,” where he claimed that “Zionism did not always show similar love towards Jewish children, whom it never flinched from sacrificing for its colonial goals.”

The “evidence” Massad produced to support his vicious claim is a quote of David Ben-Gurion, who, according to Massad, rejected a generous British offer to take a few thousand Jewish children from Germany to Britain in the wake of the so-called “Kristallnacht”-pogroms in November 1938. The quote reads:

“If I knew it would be possible to save all the children in Germany by bringing them to England, and only half of them by transporting them to Eretz Yisrael (the land of Israel), then I would opt for the second alternative, for we must weigh not only the life of these children but also the history of the people of Israel.”

As noted in a relevant section on “Ben Gurion and the Holocaust” in a longer post by CAMERA, “so-called ‘post-Zionists’ and anti-Zionist radicals” love to insinuate that the Zionists happily collaborated with the Nazis in order to promote immigration to Palestine irrespective of overall Jewish interests and the survival of Europe’s Jews.

But in late 1938, it was already clear that precious few countries were willing to take in Jewish refugees. Indeed, Germany’s Nazi government gloated in the wake of the Evian Conference in the summer of 1938 “how ‘astounding’ it was that foreign countries criticized Germany for their treatment of the Jews, but none of them wanted to open the doors to them.”

That is the context for the Ben Gurion quote presented by Massad – but of course, Massad prefers to ignore this context. (And needless to say, his interest in the rescue of Jewish children from the Nazis doesn’t include the Jewish children whose rescue was sabotaged by the Palestinian leader who became notorious as “Hitler’s mufti.”)

Massad’s Ben Gurion quote is taken from a debate that focused on Britain’s decision to deny the Jewish children from Germany entrance into Palestine, giving rise to the concern that the British offer to instead take these children to Britain would only help to undermine the idea that British Mandate Palestine should serve as a safe haven for Jewish refugees, which would ultimately leave many desperate refugees without any place to go.

Yet another piece of context-free “evidence” produced by Massad is an incident from November 1940, when – according to Massad – “the Zionists responded to the British-imposed restrictions on Jewish immigration to Palestine, long demanded by the Palestinian people, by blowing up a ship with Jewish civilian passengers in Haifa – killing 242 Jews, including scores of children.” Triumphantly, Massad concludes: “For Zionism, Jewish children are as expendable as Palestinian and Arab children, unless they serve its colonial goals.”

However, very different from what Massad suggested, there was of course no intent to blow up the ship – named Patria – that carried almost 2000 Jewish refugees from Germany, Austria and Czechoslovakia. The sinking of the ship was due to a tragically miscalculated explosive charge that was placed on board to damage the Patria in order to prevent it from sailing to Mauritius, where –bowing to Arab pressure and violence – the British authorities intended to deport and intern the refugees.

Now, do you care to guess where else the kind of “evidence” marshaled by Massad is popular for very much the same purpose?

Yes, indeed: at Stormfront – the neo-Nazi “White Pride World Wide” hate site.

Massad Stormfront1

Massad Stormfront2

Clearly, the “Friend of Stormfront” who posted this would appreciate Massad’s use of the Patria incident.

But there is much more: scroll down a little bit on this same page, and you’ll find a text that is sourced as a quote from David Duke’s notorious “minor league Mein Kampf” – and as it happens, it’s pretty much identical to what Columbia University professor Joseph Massad wrote in his Al Jazeera column.

Stormfront isn’t a site I would normally link to, but there is arguably no longer a point avoiding such sites if their offerings are mainstreamed on Al Jazeera English by a professor from a highly regarded American University. So here is the link and an image of the David Duke text that includes the Ben Gurion quote and the Patria incident.

Massad Stormfront DDuke

So should we conclude that this is where Professor Massad looks for his “evidence”? Or is it perhaps just a case of not so great minds thinking alike? After all, former Klansman David Duke uses the Ben Gurion quote to argue that if “Israel’s first prime minister’s regard for Jewish life was such that he would rather see half the Jewish children of Germany die than be transported to England instead of Israel, how much value could one expect him to place on the life of a Palestinian child?” And Professor Massad uses the same quote for an article asking “Are Palestinian children less worthy?” And then both David Duke and Professor Massad go on to mention the Patria incident… Ah, what a coincidence!

But lo and behold, there are more examples of David Duke and Joseph Massad thinking alike: both like to talk about “Jewish Supremacism” – and needless to say, the fans of White Supremacism at Stormfront agree that this is a very worthwhile topic. Similarly, both David Duke and Joseph Massad are adamant that the Jewish state is inherently racist – and when it comes to Israeli racism, even Stormfront fans are of course appalled!

To be sure, Massad is far too sophisticated to engage in the fevered antisemitic conspiracy theories that come natural to David Duke. At the same time, Massad is not too sophisticated to keep repeating utterly misleading claims about how “helpful” European antisemitism and Nazism was for the Zionist project.

When it comes to one of Massad’s favorite topics – the efforts of German Zionists to facilitate the emigration of German Jews to Palestine by collaborating with Nazi authorities – he would probably claim to rely on Francis R. Nicosia’s book on “Zionism and Anti-Semitism in Nazi Germany.” But while Nicosia emphasizes that, given the historical context, it would be completely unjustified to suggest any moral or political equivalency between the Nazis and the Zionists, Massad keeps insinuating exactly such an equivalency.

Massad writes about this issue as if history had not vindicated the Zionist conviction that Jews urgently needed a homeland as a safe haven – and of course, he also ignores that the expulsion of Jews from their ancient communities in the Arab and Muslim world provided yet another vindication for Zionism.

The result is that it’s not easy to tell if you read Massad or Stormfront. Try for yourself – with these Massad-style-cherry-picked quotes [updated version, from my JPost blog, cross-posted below; correct answers below]:

1) “Nazism was a boon to Zionism throughout the 1930s.”

2) “For all intents and purposes, the National Socialist government was the best thing to happen to Zionism in its history.”

3) “In Germany, the average Jews were victims of the Zionist elite who worked hand in hand with the Nazis.”

4) “Hitler could have just confiscated all the Jewish wealth. Instead he used the ‘Haavara Program’ to help establish the State of Israel.”

5) “Between 1933 and 1939, 60 percent of all capital invested in Jewish Palestine came from German Jewish money through the Transfer Agreement.”

6) “In fact, contra all other German Jews (and everyone else inside and outside Germany) who recognised Nazism as the Jews’ bitterest enemy, Zionism saw an opportunity to strengthen its colonisation of Palestine.”

7) “Zionists welcomed the Nazis’ anti-Semitic policies. Like the Nazis, they believed in race-based national character and destiny. Like the Nazis, they believed Jews had no future in Germany.

8) “the Zionist Federation of Germany […] supported the Nuremberg Laws of 1935, as they agreed with the Nazis that Jews and Aryans were separate and separable races. This was not a tactical support but one based on ideological similitude.”

9) “Zionism […] developed the idea of the first racially separatist planned community for the exclusive use of Ashkenazi Jews, namely the Kibbutz.”

10) “The Zionists were afraid that the ‘Jewish race’ was disappearing through assimilation.”

 

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1) Massad  2) Stormfront   3) Stormfront    4) Stormfront    5) Massad    6) Massad    7) Stormfront    8) Massad    9) Massad    10) Stormfront

 

From Al Jazeera to Columbia University:
Joseph Massad’s obsession with Israel

[Cross-posted from my JPost blog]

IMPORTANT UPDATE:

Al Jazeera has deleted Massad’s op-ed “The Last of the Semites” from its website.

According to a furious post by Ali Abunimah at the Electronic Intifada, “Massad told The Electronic Intifada that he had ‘received confirmation’ from his editor at Al Jazeera English that ‘management pulled the article.’”

[But as noted above, the article was later re-published.]

* * *

Columbia University professor Joseph Massad has been at it for years, but for some reason, his latest op-ed for Al Jazeera finally made many people sit up and pay attention to Massad’s relentless efforts to taint Israel and Zionism with preposterous Nazi-comparisons and claims of Nazi-collaboration.

Popular columnist Jeffrey Goldberg tweeted sarcastically: “Congratulations, al Jazeera: You’ve just posted one of the most anti-Jewish screeds in recent memory.”

Goldberg on Massad AlJaz

While a lot of people agreed with Goldberg and either retweeted him or posted similar tweets, it is debatable if Massad’s latest Al Jazeera column was really so much worse than the many others that reflect his obsession with Israel. As I have documented only recently, Massad’s writings on Israel can easily be confused with material from the neo-Nazi “White Pride World Wide” hate site Stormfront – and at least in one case, he actually did write a passage that closely resembles a Stormfront post that is taken from David Duke’s notorious “minor league Mein Kampf.”

It was therefore arguably long overdue that people finally noticed that Massad was using his Al Jazeera columns to spread his vicious views on Israel and Zionism. In his latest lengthy and rather incoherent screed, Massad tries once again to resurrect the “Zionism is racism”-equation with the added twist of insisting that Zionism is really Nazi-like racism. This brings Massad to the utterly ridiculous conclusion that

“Israel and the Western powers want to elevate anti-Semitism to an international principle around which they seek to establish full consensus. They insist that for there to be peace in the Middle East, Palestinians, Arabs and Muslims must become, like the West, anti-Semites by espousing Zionism and recognising Israel’s anti-Semitic claims [i.e. Israel’s right to exist as a Jewish state].”

Furthermore, according to Massad,

“the Palestinian people and the few surviving anti-Zionist Jews […] are […] the heirs of the pre-WWII Jewish and Palestinian struggles against anti-Semitism and its Zionist colonial manifestation. It is their resistance that stands in the way of a complete victory for European anti-Semitism in the Middle East and the world at large.”

It is almost amusing that Massad insists that “the Palestinian Authority and its cronies” are not part of this oh-so-noble tradition of opposing the kind of antisemitic Zionism that is the product of his fevered imagination. But of course, Palestinian President Mahmoud Abbas and Columbia University professor Joseph Massad clearly share a fondness for the “historical narishkayt” that there was some sort of cozy “relationship between Zionism and Nazism before World War II.”

Indeed, Massad – who works at Columbia University as an expert on “modern Arab politics and intellectual history” – faithfully reflects the antisemitic demonization of Israel that is so commonplace in the Arab media and that keeps poisoning Arab politics.

In reaction to Massad’s latest screed, many on Twitter dismissed his vicious views as proof of his ignorance, and a widely recommended post by Liam Hoare opened with the verdict that “Joseph Massad’s op-ed, ‘The Last of the Semites’, demonstrates above all that the Columbia professor knows very little about not a lot.”

But while Hoare does a good job demonstrating that Massad’s views amount to “a total perversion of Jewish history and what Herzl actually thought and wrote,” it’s safe to assume that Professor Massad thinks of himself as a foremost expert on Zionism and Israel. Indeed, his Al Jazeera columns on these subjects usually include a reference to his book on “The Persistence of the Palestinian Question: Essays on Zionism and the Palestinians,” and it turns out that this spring semester, Massad is also teaching a course that covers some of the very subjects he knows so “very little about.”

Massad course

Unfortunately, it’s hard to avoid the conclusion that Massad’s students are likely to learn how to present Zionism as “a total perversion of Jewish history and what Herzl actually thought and wrote.”

Whether the resulting ideas are articulated in a Columbia University classroom or on Al Jazeera or Stormfront makes little difference as far as their substance is concerned. I tried to illustrate this point in my recent post on Massad with some quotes that are either from Massad or from Stormfront – see if you can tell them apart

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[…]

Needless to say, Massad and his admirers who enthusiastically endorsed his recent column – among them Max Blumenthal of Mondoweiss, Ali Abunimah of the Electronic Intifada, and the “Angry Arab” Professor As’ad AbuKhalil  – would all insist, just as Massad claims in his Al Jazeera piece, that their staunch anti-Zionism means quasi by definition that they can’t be antisemitic, even if they propagate the same perverted tropes that are popular on Stormfront.

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 Update:

I just saw that Massad’s column on “The last of the Semites” is being shared and debated at Stormfront.

Massad latest Stormfront