Tag Archives: Tamimi

The terror-supporting, Jew-hating Tamimis and their enablers (summary and links)

As my regular readers will know, the American writer Ben Ehrenreich recently published a book that portrays the Tamimis of Nabi Saleh as a lovely family of non-violent activists who suffer greatly from Israel’s relentless and wantonly cruel oppression. It was not the first time Ehrenreich paid tribute to the Tamimis and their supposedly noble struggle: already in spring 2013, his story about the Tamimis’ ambition to start a “Third Intifada” was featured on the cover of the New York Times (NYT) Magazine – and Israel-haters noted with great satisfaction that Ehrenreich’s piece “contains an implicit argument for violent resistance.”

The same could be said about Ehrenreich’s new book; yet, reviewers for highbrow outlets like the NYT and The Economist were hardly able to contain their heartfelt sympathy for Ehrenreich’s terror-loving Jew-hating protagonists – which presumably means that none of them noticed or was bothered by the fact that Ehrenreich does acknowledge in his book that the Tamimi family includes several much-loved terrorist murderers.

I began to document the Tamimis’ ardent support for terror and their equally ardent Jew-hatred a year ago and wrote several posts; a more systematic and thorough documentation was published in the November issue of The Tower Magazine (How a Family Became a Propaganda Machine), where I argued that it was completely unethical for Amnesty International to promote the Tamimis as supposedly non-violent defenders of human rights.

After the publication of Ehrenreich’s book in June, I updated my research on the Tamimis and documented their ongoing support for terrorism and their seething Jew-hatred in several additional posts (see e.g. Ben Ehrenreich’s obscene empathy with the terror-supporting Tamimis).

Given that Ehrenreich’s book – and the glowing reviews for it – were published just a few weeks before the 15th anniversary of the Sbarro massacre, which was planned and facilitated by Ahlam Tamimi, I very much appreciated that Tablet published a related post of mine (though I didn’t get to choose the title): Was Ben Ehrenreich Bamboozled By a Palestinian Terror Clan?

Another related piece was first published at Harry’s Place and is cross-posted below; it includes a YouTube video I put together in collaboration with Elder of Ziyon; the clip offers a short introduction to the four Tamimi family members listed first in the Acknowledgements to Ehrenreich’s book. I later also created a slide show featuring about 40 tweets by Manal Tamimi, which provide a glimpse of the intense hatred that drives the Tamimis.

 * * *

Ben Ehrenreich celebrates the Tamimis (who celebrate terrorism)

Roughly a month before the 9/11 terror attacks, Palestinian terrorists bombed a crowded Sbarro pizzeria in downtown Jerusalem on August 9, 2001. Fifteen people were killed, including seven children and a pregnant woman, and some 130 people suffered injuries; one young mother was left in a permanent vegetative state. Unwittingly or not, the Guardian marked the 15th anniversary of the bombing by promoting a book that extols the humanity and lovingkindness of the family of the Hamas-affiliated terrorist who planned, and helped perpetrate, the bombing: Ben Ehrenreich’s recently published “The Way to the Spring: Life and Death in Palestine” focuses heavily on the Tamimis of Nabi Saleh, who remain proud of their relative Ahlam Tamimi, the unrepentant mastermind of the Sbarro massacre.

Ehrenreich’s book has already won high praise from the New York Times, which recommended it warmly as a “Love Letter to Palestine” that is full of “heartbreaking and eye-opening” stories; similarly, a teary-eyed review in The Economist fawned over Ehrenreich’s “elegant and moving account” and emphasized that “[it] is in the author’s descriptions of the Tamimis that the hope, and the love, are to be found.”

The few hints Ehrenreich provides in his book about his protagonists’ sympathies for terrorism and terrorists apparently didn’t strike any reviewer as worthwhile investigating. Ehrenreich does acknowledge in passing that Ahlam Tamimi’s “relatives in Nabi Saleh still speak of her with great affection,” and he does get around to mentioning that two other Tamimi family members were convicted of the 1993 murder and burning of Chaim Mizrahi. One of them, Nizar Tamimi, happens to be the nephew of Ehrenreich’s dear friend Bassem Tamimi; Nizar is also the presumably proud husband of Ahlam: the two murderers were both released in the 2011 deal that freed Hamas hostage Gilad Shalit in exchange for 1027 convicted Palestinian terrorists – an event that was celebrated in Nabi Saleh – and they married shortly afterwards in Jordan. Bassem Tamimi and his wife Nariman, as well as their famous daughter Ahed, attended the happy occasion; needless to say, the murderous couple reportedly planned to “have resistance children.”

While Ehrenreich doesn’t tell his readers much about Nizar or Ahlam, he does devote a few pages to the stories of Said Tamimi, who helped his cousin Nizar kill Chaim Mizrahi and who was released in December 2013 in a US-brokered deal “to bring Palestinian leaders back to peace negotiations.” It’s noteworthy in this context that a still available media report published shortly after Mizrahi’s murder in 1993 stated that the killing was claimed by Hamas, describing it as “an attack by extremists determined to disrupt the peace process by provoking Jewish anger.”

Ehrenreich doesn’t bother his readers with these details, but after presenting Said Tamimi as a somewhat tragic and sympathetic figure, he does address the murder:

“About Mizrahi, Said expressed no remorse. ‘I didn’t know him personally,’ he said. ‘Those were the means that we used. It was part of the resistance and part of the struggle. I was considered a fighter, a soldier. The role of a soldier is to kill or be killed.’ Bassem interrupted: ‘This was not a personal issue,’ he said. Said nodded and agreed. ‘It wasn’t personal,’ he repeated. ‘My father was killed in a battle. I killed in a battle.’ [Note PMB: Mizrachi was reportedly a religious student in Beit El who went to the Tamimis to buy eggs.] I asked him where it happened. Bassem answered for him. ‘Near Beit El,’ he said. I asked him how. Again Bassem answered. ‘With a knife,’ he said. Out the window, the muezzin’s cry was rising from the mosques. Said stubbed out his cigarette, excused himself and kneeled in the corner to pray. I poured Bassem another coffee. ‘Ben,’ he said, laughing, ‘fuck you. Why do you ask all these questions?’”

Well, no worries: It was the only time Ehrenreich asked his friends some mildly probing questions. After all, Ehrenreich didn’t want to know too much about the Tamimis’ unpleasant views and the occasions they acted on them – or at least he didn’t want his readers to know much about all that.

But as I have shown in a fairly detailed documentation that is based on examining publicly available social media posts and other material where the Tamimis freely express themselves, their image as “non-violent” activists who valiantly fight for a noble cause is hardly more than a façade designed to attract the support of gullible “pro-Palestinian” westerners and organizations like Amnesty International. While Ehrenreich worked hard to bolster this image, the Tamimis freely share their enthusiastic support for terrorism and their ardent Jew-hatred among themselves on social media (though mostly in Arabic). Bassem Tamimi tends to be more careful about the “non-violent” Tamimi brand and only occasionally betrays his admiration for terror groups like Hezbollah or the Qassam Brigades, but the Facebook page of his wife Nariman provides a steady stream of posts and interactions with friends and family that leave little doubt about the Tamimis’ shared enthusiasm for terror.

As I have already noted in a recent piece for Tablet, Nariman has repeatedly promoted posts by Ahlam Tamimi (whose Facebook page is adorned with images of the suicide bomber who carried out the Sbarro massacre) inciting and glorifying terror attacks; she has also posted graphic instructions on where to aim a knife to ensure a lethal outcome for a stabbing attack, and whenever there are news about a terror attack, Nariman Tamimi will rush to celebrate with her Facebook friends. Even if a teenage Palestinian murders a 13-year-old Jewish girl sleeping at home in her bed, Nariman Tamimi and friends & family will hail the teenage terrorist as a heroic “martyr” who helped “to restore to the homeland its reverence.” Nariman Tamimi is also more than willing to go public with her admiration for Ahlam Tamimi: just last year, Israeli media reported that Nariman defended the Sbarro pizzeria bombing as “an integral part of the struggle,” declaring firmly: “Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Bassem and Nariman Tamimi are the first people Ehrenreich lists in his Acknowledgements, where he thanks them profusely: “I would not have been able to write this book without the abundant help, generosity, hospitality, kindness, laughter, encouragement, insights, and wise counsel of Bassem Tamimi, Nariman Tamimi, Bilal Tamimi, [and] Manal Tamimi.”

A clip I made together with veteran blogger Elder of Ziyon provides a glimpse of what these four paragons of lovingkindness really stand for.

Perhaps the most outspoken member of the Tamimi family is Manal Tamimi, who represents the Tamimis’ cause on Twitter in broken English under the well-chosen handle @screamingtamimi. Manal is always happy to flaunt her enthusiastic support for terror and her ardent Jew-hatred. While Bassem Tamimi will only occasionally acknowledge that the “struggle” he advocates is not just directed against Israel’s occupation of the West Bank, but against Israel’s existence as a Jewish state in any borders, Manal Tamimi will frankly announce on Twitter: “We will keep resisting until the last zionist either got killed or leave palestine.” Her hatred is so intense that she sometimes just can’t resist posting the most vile antisemitic material imaginable – even if it means equating Palestinians with the Nazis, as she did in this tweet [archived here: http://archive.is/s6dvM; an almost identical image identifies the hideous creature that is beaten up by the Nazi figure as a “Jew Rat”].

It is not hard to find out that Ehrenreich shares the Tamimis’ view that one Jewish state in the world is one too many – as he put it in a 2009 op-ed in the Los Angeles Times: “Zionism is the problem.” Obviously enough, however, reviewers for highbrow outlets don’t really have a problem with a writer who doesn’t want Israel to exist, but who wants everyone to share his love and admiration for a clan that has already produced several murderers, that openly justifies past terrorist attacks like the Sbarro bombing, and that cheers every new murder of Israelis quite publicly.

Note: Translation of Arabic texts courtesy of Ibn Boutros

Manal Tamimi: Still proud to showcase her hate on Twitter

When I first documented Manal Tamimi’s hate-filled views under the title “Screaming hate on Twitter” a year ago, Manal Tamimi reacted with defiant pride. As I documented in an update to this post, she responded on Facebook and Twitter reaffirming her views, and promptly continued posting additional tweets expressing her hatred for Israel and her support for terrorist attacks and a “Third Intifada”. More recently, presumably in response to my Tablet piece marking the 15th anniversary of the Sbarro bombing, she took the trouble to leave a comment on my site, thanking me (again) “4 taking all this time 2 follow me on Twitter & FB and taking time 2 write this article about me” and encouraging me to “keep [up] the good work by keeping following me so you will be updated.”

So I should really say: dear Manal, you are very welcome. In fact, it is me who should thank you for taking all this time to provide us with such a revealing glimpse of your ardent support for terror and your equally ardent Jew-hatred.

But courtesies aside, I’ll admit that I was not just being polite when I followed Manal Tamimi’s encouragement and put together a slide show featuring about 40 of her tweets (see the YouTube clip at the end of this post). There are several reasons why her tweets are important. First, it should be recalled that Ben Ehrenreich’s tribute to the Tamimis, which was featured as a New York Times Magazine cover story three years ago, presented her as a member of the “homegrown media team” that runs the PR efforts of Tamimi Press, noting that Manal Tamimi had taken it upon herself to supplement these efforts “with a steady outpouring of tweets (@screamingtamimi).” So it seems fair to conclude that the views she expresses are not just her own, but reflect the outlook of her fellow “activists” in Nabi Saleh. Indeed, if one considers the publicly available social media posts of other prominent Tamimi clan members (also documented in this EoZ video), it is clear that Manal Tamimi’s output on Twitter is quite representative of the hatred and extremism they all regularly exhibit – so far apparently without jeopardizing the support they’ve enjoyed for years from Amnesty International.

Moreover, given the fact that the prevalence of similar attitudes has been documented in Palestinian opinion surveys for almost two decades, it would be wrong to see Manal Tamimi’s tweets just as a reflection of what the Tamimis stand for. So-called “pro-Palestinian” activists often demand that more attention should be paid to Palestinian voices, and the outspoken Manal Tamimi should definitely count as a Palestinian voice that can tell you all you always wanted to know — but were rightly afraid to ask — about Palestinian “resistance.”

However, it would perhaps be unfair not to note that in her recent comment on my website, Manal Tamimi claimed to know the difference “between zionists & jew,” and she asserted: “I have a very good jew friends who come 2 my house where I cook meals and eat , laugh and enjoy our time together.”

When you view her tweets in the slide show, you can decide for yourself how well Manal Tamimi knows the difference “between Zionists & jew.” But given her reference to “very good jew friends who come 2 my house,” one should perhaps recall how she responded last fall, when veteran Israeli peace activist Gershon Baskin criticized her on Twitter for calling a teenage terrorist “habibi” (a common Arabic term of endearment). But Manal Tamimi saw no reason to feel embarrassed and responded: “@gershonbaskin shame on me ???? Shame on me ???? And why is that Mr Gershon,” reminding Baskin later on: “uve been in my house & my children welcome u despite u r jew, do u remember?”

Some four weeks after this exchange with Baskin, Manal Tamimi posted a cartoon showing a Nazi figure beating a hideous creature marked as a Jew. As you can see, there is an almost identical image that identifies the creature as a “Jew Rat.”

mtamimi-jew-rat

The comment Manal Tamimi added to the image – “Hhhhhhh palestinian and zionists” – equated Palestinians with the Nazi figure, which was a somewhat surprising departure from her usual habit of denouncing Israelis as Nazis or “zioNazists”. When an obviously well-meaning Twitter user warned her in Arabic* that she had posted “a picture of Nazism” even though “the Palestinians are more honorable than the Nazis, they are defending their land and their freedom,” Manal Tamimi confidently declared: “The important thing is the idea, we the Palestinians are the ones who are going to teach Israel a lesson, we are going to hurt them and we will achieve victory over them as well.”

Perhaps she just meant to say something like “Sieg Heil”?

*Translations from Arabic courtesy of Ibn Boutros; since the Tamimis sometimes delete posts that attract widespread public criticism, the post is archived here.

First published at Elder of Ziyon.

Teen terrorists made in Palestine

Note: This is an updated version of a post first published in November on my TOI blog.

*

“Child Sacrifice Brings No Honor to the Palestinian Cause” was the title of a recent Ha’aretz op-ed by Rabbi Eric H. Yoffie. It’s 2015, and one might have hoped there would be no need for an op-ed with such a title. But sadly, there is even a Wikipedia entry for “Child suicide bombers in the Israeli–Palestinian conflict,” and the recent stabbing attacks by Palestinian teenagers – including a boy as young as 11 – are only another reminder of the abusive indoctrination and exploitation of children practiced by Palestinian society for decades.

Long before Hamas officials boasted in recent years that their efforts to train a “true generation of martyrdom-seekers” were so successful that “Palestinian youngsters … fight and quarrel over performing a courageous suicide operation,” a Life Magazine cover story on “Palestinian Arabs” in 1970 included a photo showing a group of very young boys with guns and the caption: “The ‘Tiger Cubs’ train at a camp in Jordan.”

Life Mag 1970 cover

Why Palestinians considered it useful to train child soldiers was explained by the prominent cartoonist Nagi Al-Ali in an article published in 1985, where he first denounced Israel’s 1982 campaign against Palestinian terror groups in Lebanon and then gloated:

“I saw for myself how afraid the Israeli soldiers were of the children. A child of ten or eleven had sufficient training to carry and use an RBG rifle. The situation was simple enough. The Israeli tanks were in front of them and the weapon was in their hands. The Israelis were afraid to go into the camps, and if they did, they would only do so in daylight.”

More than three decades have passed since then, but Palestinians still believe that the same Israeli soldiers they regularly denounce as brutal and trigger-happy are “afraid” of children – which of course means they know full well that Israeli soldiers don’t want to shoot kids. Sadly, that in turn only means Palestinians find it very useful to involve their children in protests and violent provocations.

The deeply cynical game that Palestinians like to play was illustrated a few months ago, when a video showing the attempt of an Israeli soldier to arrest a seemingly frightened boy for rock-throwing went viral. The fully armed soldier was quickly attacked and forced to retreat by a group of women and girls from the Tamimi clan of Nabi Saleh – a small village near Ramallah, which has become a popular destination for international activists who are attracted by the weekly efforts of the Tamimis to provoke clashes with the IDF.

The boy in the video elicited all the more sympathy around the globe because he had one arm in a cast. His parents, Bassem and Nariman Tamimi, proceeded to tell the media various stories about how their son had broken his arm, and needless to say, all the stories blamed the brutality of Israeli’s army. However, when I decided to look into the matter, I found out that Facebook posts by the Tamimis revealed that their son Mohammad (aka Abu Yazan) had broken his arm when he stumbled while throwing stones at an army jeep – for which his parents not only praised him to the high heavens, but which they also encouraged him to continue. When a Facebook friend expressed concern and suggested it might be better to stop these provocations, Mohammad’s loving mother coldly responded: “Either victory or martyrdom; and everything is going to be OK.”

For the Tamimis everything was more than OK when the video of the attempted arrest of their son went viral. They greatly enjoyed the global media attention and shared countless reports condemning Israeli brutality against an innocent helpless little boy on their Facebook pages. But they also shared a revealing cartoon that illustrates their cynical exploitation of their own children: the ostensibly terrified boy with the broken arm, who was exhibited to the world as the victim of a brutal assault by a heavily armed soldier, is transformed into a little superman who needs just one arm to toss a monstrously huge Israeli soldier into the air; the triumphant caption reads in English: “Shatter the myth of the Zionist army at the hands of the children of Nabi Saleh.”

Tamimi kids shatter IDF mythWhile the Tamimis gloat that it is child’s play to “shatter the myth of the Zionist army,” they also happily spread current versions of the medieval blood libel, including accusations that Israeli soldiers shoot Palestinian children for fun or arrest them to harvest their organs.

BTamimi Pal kids stolen organs

It’s arguably worthwhile to ponder for a moment how it must feel to grow up in such an environment: on the one hand, your parents and adult family members push you relentlessly to provoke Israeli soldiers and praise you when you do so; on the other hand, your parents and adult family members say that the Israeli soldiers you are supposed to provoke kill kids for fun or arrest them to harvest their organs.

Add to this frightful demonization the pervasive glorification of terrorism in Palestinian society with the clear message that there is nothing more heroic than being killed while killing – or at least trying to kill – Israeli Jews, and it’s no longer such a mystery why even young Palestinian teens would grab a knife and go out to stab a Jew.

So it was no surprise that the Tamimis cheered the recent stabbing attacks – even when the attacks were thought to be carried out by 15-year-olds.

MTamimi 15yo hero stabs settler

In this case, the attacker turned out to be actually 19, and the victim was a yeshiva student; but as I have shown in a detailed documentation published recently by The Tower Magazine, the Tamimis had been rooting for a “third intifada” for years and could see nothing wrong when it seemed that this long-hoped-for “third intifada” might be brought about by knife-wielding Palestinian teenagers stabbing Jews on the streets of Israel’s cities. Since the Tamimis had long promoted the use of children in violent confrontations with the IDF, they were now ready to hail teenaged terrorists as “heroes” if they were arrested, and as “martyrs” if they were killed while killing or trying to kill; at the same time, they were shameless enough to claim repeatedly that the “martyrs” were innocent victims executed in cold blood by the evil Zionists.

Sadly, the Tamimis are quite representative of mainstream Palestinian support for violence and terrorism, which is well-documented in surveys that go back more than two decades.

What makes the Tamimis’ support for terrorism – along with their openly displayed Jew-hatred and their frank rejection of a peacefully negotiated two-state solution – noteworthy is that they have the unwavering support of Amnesty International. At the end of the second intifada, Amnesty eventually got around to issuing a belated statement criticizing “Palestinian armed groups” for using children. But apparently, Amnesty sees nothing wrong when the Tamimis insist that even children have the “duty” to “resist.” Indeed, when Bassem Tamimi recently faced criticism for trying to indoctrinate American Third Graders during a US-speaking tour that was co-sponsored by Amnesty, an official of the organization rejected the criticism and emphasized that Amnesty had “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term.”

It’s supposedly an African proverb that says “It takes a whole village to raise a child.” As I have shown in The Tower Magazine documentation, children in the Amnesty-supported village of Nabi Saleh are raised by adults who push them relentlessly to put themselves in danger in order to fulfill their “duty” to “resist;” the children see their parents cheer teenagers who went out to stab Jews, and they grow up among adults who feel that Israel’s Jews deserve to be killed because they are all bloodthirsty “settlers” and “Zionists” who want global strife. And as soon as the children are on Facebook, they will be “friends” with one of the most notorious Tamimi-clan members: Ahlam Tamimi, the mastermind of the 2001 Sbarro massacre in Jerusalem.

* * *

Update:

About a month after The Tower Magazine published my documentation, Amnesty International decided to show again its support for the Tamimis and organized a campaign on Twitter that was joined by numerous regional and local Amnesty branches all posting tweets with the hashtag #NabiSaleh.

Amnesty’s continued support for the Tamimis is shameful, all the more so since in the meantime, some Palestinian journalists and intellectuals have begun to speak out against the indoctrination and exploitation of children in confrontations with the IDF and terror attacks. To quote one voice repudiating the kind of views promoted by the Tamimis:

“Do not send your children into the fray, even though the occupation does not distinguish between children, youth, and adults… We must not bring our children into the cycle of violence… Even the Prophet Muhammad refused to bring children into battle… We should keep our children away from the demonstrations in the areas of conflict and clashes so they can experience their childhood. Even if it is a difficult [childhood], it is better than the childhood of the injured, the prisoner, or the martyr who is [completely] bereft of a childhood.”

[…]

“Do not cheer [the stabbing children] and do not take pride [in them], since this has become a game of blood. Those who scream and roar, congratulating a child for pulling out a knife or a schoolgirl for taking up a pair of scissors, should see them as though they were their own children. Would they agree to throw their son into this furnace?”

However, a recent poll shows overwhelming support for the current wave of Palestinian terror attacks, though most do not want “young school girls” to commit stabbings.

Amnesty International wants to ignore that supporting Bassem Tamimi means supporting terror

[This is an updated version of my guest post at Elder of Ziyon]

For the Tamimis of Nabi Saleh, their activism and their supposedly “non-violent resistance” is a family affair. This was not only illustrated in the fawning tribute to the Tamimi clan featured as a New York Times Magazine cover story in March 2013, but it is also reflected in many other reports, and Bassem Tamimi himself as well as his supporters have often emphasized the important role of his family.

Indeed, for Bassem Tamimi – who has Amnesty International’s unwavering support – it is the Palestinians’ “destiny” to “resist”, it is an integral part of Palestinian “culture” and “history.” While Bassem Tamimi is hailed by Amnesty as a “human rights activist” worthy of unquestioning support, he has consistently emphasized that he regards all forms of “resistance” as legitimate, and he has frequently explained that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations.

Neither the fact that the rock-throwing advocated so passionately by Bassem Tamimi has resulted in the death of more than a dozen Israelis, nor the Tamimi clan’s openly stated refusal to condemn terrorism and their insistence that they have “the right to armed resistance,” nor the well-known fact that Tamimi clan member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem, remains “much-loved in Nabi Saleh” has deterred Amnesty International from ‘adopting’ Bassem Tamimi’s “village of Nabi Saleh as a community-at-risk.” Indeed, as Edith Garwood, the Amnesty International USA Country Specialist – Israel/OPT/State of Palestine, declared in a recent message, “AI groups globally work on behalf of the village long term including here in the U.S.”

It is time to spell out that Amnesty International is working on behalf of people who share and promote Ahlam Tamini’s vile ideology and her continuing incitement to and glorification of terrorism.

In the aftermath of the recent lethal terror attacks against Israeli Jews, Bassem Tamimi’s wife shared a post on Facebook (FB) that reads translated from the original Arabic (all translations courtesy of Ibn Boutros):

“A point of light:

Each stage has its special form of resistance, and the signs of this stage have clearly appeared in the method of the individual operations. They are planned by individuals, financed by individuals, prepared by individuals, and carried out by individuals.

The result is the 100% success of the mission.

Do not wait for an organization to organize you [or: put you into formations / register you / put limitations on you], set the time for you, command you [give you orders] and politicize you.

Put your life on the line and go ahead, Allah will be with you.”

NTamimi FB Oct 4 1204am

Nariman Tamimi shared this open incitement to commit terrorist attacks from a FB page belonging to a person who calls herself “Princess of the Free.” Both the profile picture and the cover picture displayed at the time of this writing show Izz al-Din Shuheil al-Masri, the terrorist who exploded himself in the crowded Sbarro restaurant in Jerusalem on August 9, 2001, killing 15 civilians , including 7 children and a pregnant woman, and wounding some 130 other people.

Sbarro bomber FB page

As you can see, the “Princess of the Free” is quite popular: at the time of this writing, she has 4,988 friends and her posts are followed by 2,787 people. Among her FB friends are Bassem Tamimi as well as his wife Nariman and his famous daughter Ahed.

BTamimi FB friend Sbarro bomber

This screenshot from Bassem Tamimi’s FB page coincidentally shows among his FB friends the profile picture of the “Princess of the Free” (marked with a red circle) just above a photo Bassem Tamimi posted showing himself and his nephew Nizar Tamimi, a son of a sister of Bassem Tamimi who was convicted of the 1993 murder of Chaim Mizrachi and who was released in the 2011 Shalit deal.

Another Tamimi clan member released in this deal was of course the Sbarro massacre mastermind Ahlam Tamimi – and Nizar and Ahlam had been sweethearts of sorts for a while, and got married shortly after their release.

According to this FB post, Nizar Tamimi is the husband of the “Princess of the Free” – which would make the “Princess of the Free” Ahlam Tamimi.

There are a number of additional indications that the “Princess of the Free” is indeed Ahlam Tamimi. They include this picture and “poem” posted on September 19, which was “liked” by 132 people, including Nariman Tamimi, and which is signed at the bottom left corner: “The freed (prisoner) journalist Ahlam Tamimi.” The “poem” includes unmistakable allusions to the Sbarro bombing:

“Fire was lit in the body

Don’t just stand by perplexed

Remember the day the restaurant burned

Remember the day that the roof flew away

What prevents honor from returning?

What prevents the rebels from laughing?

Try and move forward

Try and plan

Try and carry out

Prepare the mix [of explosives?]

Take the axe

What’s the plan?

Believe me, with your hands only

You will cause a heart attack for the enemy.”

Irrespective of the question if the “Princess of the Free” is really the Sbarro massacre mastermind Ahlam Tamimi, the fact that Bassem and Nariman Tamimi as well as their daughter Ahed are FB “friends” of this terror-loving “princess” and the fact that Nariman Tamimi obviously follows the page and recently shared a post inciting more terror attacks is further evidence that the Tamimis of Nabi Saleh are not even trying to conceal their support for terrorism.

That leaves only Amnesty International trying to conceal that their support of the Tamimis and Nabi Saleh is support for murderous Jew-hatred and terrorism.

* * *

Update:

The incitement to terror attacks shared by Nariman Tamimi was also spread on Twitter by an account that seems to belong to Ahlam Tamimi or a collaborator.

Ahlam Tamimi Twitter incitement

Manal Tamimi: screaming hate on Twitter

Manal Tamimi is one of the women representing the Tamimi clan’s “cause” alongside Bassem Tamimi’s wife Nariman both at home and abroad. The New York Times Magazine cover story (2013) on the Tamimis describes Manal Tamimi as part of the Tamimi media team: she is married to Bilal Tamimi, who is in charge of filming the protests in Nabi Saleh and publicizing the footage on YouTube as well as through Tamimi Press and other channels, while Manal “supplements the effort with a steady outpouring of tweets (@screamingtamimi).”

Below a sample of Manal Tamimi’s recent “outpouring of tweets” without further comment except when needed for context. These tweets should also be read in the context of the recent declaration by Amnesty International’s Country Specialist – Israel/OPT/State of Palestine Edith Garwood that her organization is supporting not only Bassem Tamimi, but that it has “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term including here in the U.S.” Indeed, already in November 2013, AI published a glowing tribute to the “tiny village with a big voice” that concludes with AI official Saleh Hijazi declaring:

“We need to tell the Israeli authorities: enough. You are no longer facing a tiny village on a small hill. You now have the entire Amnesty movement to reckon with.”

Presumably, then, Manal Tamimi can feel supported by “the entire Amnesty movement.”

MTamimi 3rd intifada

MTamimi 3rd intifada2

MTamimi Delete Israel

MTamimi Go Gaza go

MTamimi Molotov cocktail

MTamimi Zionist bus on fire

MTamimi RT ZioNazi Netanyahu

MTamimi ZioNazis

MTamimi Gods chosen psychos

MTamimi vampire zionists Yom Kippur

[“Kebore” i.e. Yom Kippur]

MTamimi resistance existenceMTamimi Pal lions

MTamimi Hey thieves

MTamimi humanity

The children likely escaped death because one of the terrorists was injured by “friendly fire” and rushed to a local hospital by his accomplices.

MTamimi supports murders

This and the following tweets refer to the lethal stabbing attack targeting a couple with two children returning from prayers at the Western Wall.

MTamimi blood libel

MTamimi Not innocent civilians

MTamimi eye for eye

MTamimi martyrs

MTamimi supports murders2

MTamimi response to Netanyahu

This is apparently a response to Benjamin Netanyahu’s address to the United Nations General Assembly, October 1, 2015, where he said:
“I am prepared to immediately, immediately, resume direct peace negotiations with the Palestinian Authority without any preconditions whatsoever.”

Update:

Manal Tamimi doubles down on Twitter and Facebook

After my post was apparently brought to Manal Tamimi’s attention, she responded on Facebook and Twitter reaffirming her views.

MTamimi FB response

MTamimi response to me

Later on, she also posted additional tweets expressing her hatred for Israel and her support of terrorist attacks and a “Third Intifada”.

MTamimi ZioNazi PetahTikvaMTamimi ran over settler

The bloody hypocrisy of Vegans against the Occupation

[Note: This is an updated version of a previously published post]

When I first heard about “Vegans against the occupation,” I thought for a moment that this was surely a group opposing the Chinese occupation of Tibet. After all, even though Tibet’s climate makes it difficult to be a vegetarian or vegan, Buddhism has traditionally been very sensitive about the suffering of animals and is often associated with promoting vegetarian or even vegan diets.

But of course I was wrong: “Vegans against the occupation” is just another group with an intense hatred for Israel – so intense, in fact, that one of the leading members of this small group has been devoting a lot of energy to promoting the Tamimis of Nabi Saleh, who obviously couldn’t care less about veganism.

[Warning: disturbing screenshot below, showing a teenaged Tamimi family member posing mockingly with the severed head of a goat or sheep slaughtered for Eid al Adha, the Muslim Festival of Sacrifice]

Vegans against occupation

But Ariel Gold, aka Ariel Gold-Vegan of Ithaca, New York, hates Israel more than she hates this kind of revolting “fun”. While “Vegans against the occupation” is a tiny group that doesn’t warrant much attention, it provides an excellent example of the bottomless hypocrisy that is the hallmark of anti-Israel activism.

According to her Facebook (FB) page (publicly accessible at the time of this writing), Gold’s profession – or maybe more accurately, her all-consuming occupation – is “delegitimizing zionism.” [Note: this has now been changed to show that Gold works for CODEPINK, a group that likes to mingle with Jew-haters]

In recent weeks, Gold has been pre-occupied with promoting Bassem Tamimi, whose current month-long speaking tour in the US has apparently been organized by Gold. Just like the Tamimis, Gold also finds it useful to exploit her children for her activism, as she did most recently when she sent her 12-year-old daughter to accompany Bassem Tamimi to teach third-graders in a school in Ithaca about “the suffering of Palestinian children at the hands of Israel.”

Well, at least Palestinian kids sometimes have a bit of fun with dead goats, and sometimes they also have the chance to enjoy themselves while watching adults torture and slaughter cattle. Just in case kids get the idea that abusing animals is OK, Hamas once even devoted an episode of a notorious kids’ program to showcasing “the worst way … to teach kids to be kind to animals.”

Among animal rights activists, Palestinians have something of an international reputation for being particularly cruel to animals. But while her friends were getting ready to slaughter animals and pose with their remains, Ariel Gold was busy baking “Vegan Anti-Zionist Sweet Potato Challah” and bragging about how she raised her “vegan” children “to recognize zionism as a racist ideology rooted in ethnic cleansing.” Even her son’s bar mitzvah was all about Gold’s anti-Israel activism.

She concluded her little story about the successful indoctrination of her children and the “Vegan Anti-Zionist Sweet Potato Challah” with the bolded declaration:

“Being Progressive except #Palestine is like being #Vegan except bacon.”

And it’s probably like real vegan bacon to hate Israel intensely while idolizing people who can get more than 200 FB “Likes” for a photo of a teenaged relative posing mockingly with the severed head of a slaughtered animal.

To be sure, that the Tamimis are amused by one of their family members imitating the look of a slaughtered goat is really a minor matter. What is incomparably worse is the fact that the Tamimis don’t mind the slaughter of human beings – or, to be precise: the slaughter of Jews.

I did quite a bit of research on the Tamimis for several articles I wrote in the wake of the recent viral video that showed the futile attempt of an Israeli soldier to arrest the 12-year-old Mohammad Tamimi for stone throwing. First I noticed that some of their publicly accessible FB posts include statements and material that is hard to square with their otherwise carefully cultivated image as “non-violent” activists and “human rights defenders.” There are, for example, FB “likes” from Bassem Tamimi for pages and comments promoting the Hamas-affiliated jihadist Al-Qassam Brigades. Moreover, while the Tamimis have always refused to condemn terrorism, I was taken aback to see that Bassem Tamimi’s wife Nariman openly shared a popular FB post that objected to the description of the perpetrators of several murderous terror attacks as “terrorists” and insisted they should be hailed as “rebels.” Perhaps unsurprisingly, one of these murderous “rebels” is Tamimi family member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem.

As I have noted elsewhere, I have therefore increasingly come to understand that when the Tamimis invoke their “right to resist,” they also mean the “right” to commit mass murder. This is particularly obvious in statements reported by an Israeli news site and highlighted in a recent post at the blog of Frimet and Arnold Roth, who lost a daughter in the bloodbath of which Ahlam Tamimi and her admirers are so very proud. As the Roth’s translation of the Hebrew original shows, Nariman Tamimi – the mother of the child stars of the recent viral video – declared in no uncertain terms:

“What she [Ahlam Tamimi] did was an integral part of the struggle. Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Chances are that Ariel Gold (-Vegan) will be more disturbed by the tasteless image Nariman Tamimi shared on FB than by her open display of support for an unrepentant murderer who was only too delighted to find out that her victims included eight children.

* * *

Update:

In the wake of the recent terror attack in Jerusalem that claimed the lives of two men and left one woman seriously injured and one toddler lightly injured, Bassem Tamimi’s wife Nariman posted a cartoon glorifying the lethal stabbing on her FB page. The cartoon misleadingly suggests that the terrorist was targeting a soldier, whereas in reality he was targeting a couple with two children returning from prayers at the Western Wall.

Nariman Tamimi shared this cartoon from a Palestinian news site, where it was “liked” by almost 14,000 people and shared by almost 1,700.

NTamimi cheers Jerusalem stabbing

In addition to this cartoon, Nariman Tamimi and other members of her family posted countless other endorsements of terrorism on social media. I have documented a few examples in a previous post and will add more material. Most notable, however, is the Tamimis’ ongoing promotion of the vile ideology of Sbarro massacre mastermind Ahlam Tamimi, which I have documented in a recent guest post at Elder of Ziyon’s blog.

While there is clear evidence indicating that the FB page revealed in this post is indeed Ahlam Tamimi’s page, it is obvious that even if it is maintained by someone else, the page promotes her vicious views – and Bassem Tamimi as well as his wife and daughter are FB “friends” with this person.

Below a screenshot from Bassem Tamimi’s FB page, taken recently when he had just shared one of Ariel Gold’s many posts promoting him (and shamelessly using her daughter for this purpose), with the sidebar icon showing his FB “friends” including the “Princess of the Free” Ahlam Tamimi, whose FB profile and cover picture show the man who detonated the bomb at the crowded Sbarro restaurant in Jerusalem in August 2001.

BTamimi Gold Ahlam Tamimi

That is the company Ariel Gold (-Vegan) wants for her own children, and these are the people Gold wants third-graders in her town Ithaca (NY) to admire.

Does Amnesty International support Bassem Tamimi’s quest to start a “Third Intifada”?

NYT Mag cover IntifadaIn a recent post published by The Algemeiner (reproduced below slightly revised), I focused on Amnesty International’s support for Bassem Tamimi, arguing that “[s]upporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a ‘third intifada.’”

Given the fact that the perpetrator of tonight’s lethal terror attack in Jerusalem proclaimed in a Facebook post written a day before his attack that “[the] third intifada is here,” it seems worthwhile highlighting once again that Bassem Tamimi has consistently emphasized that he regards all forms of “resistance” as legitimate, and that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations. It is therefore not at all surprising to see the reactions of Bassem Tamimi’s family members and close collaborators to tonight’s terror attack.

Bassem Tamimi’s wife Nariman shared a post praising the perpetrator as a “martyr” whose memory should be honored by only posting pictures of him alive and not any showing him shot after the attack. Meanwhile, Bassem and Nariman Tamimi’s relative and collaborator Manal Tamimi – who is, according to the New York Times Magazine, part of the “homegrown” Tamimi “media team” representing the Tamimis on Twitter – posted a series of tweets that left no doubt how the Tamimis feel about this and previous terror attacks; some other recent tweets illustrate their seething hatred for Israel and their deep-seated antisemitism.

Below screenshots of some of Manal Tamimi’s recent tweets and a slightly revised version of my article from The Algemeiner.

MTamimi supports murders3

MTamimi supports murders

MTamimi supports murders2

MTamimi ZioNazis

MTamimi blood libel

* * *

How would you like your children being taught about human rights by a veteran Palestinian activist who has pushed his own children for years to confront and provoke IDF soldiers in order to film the encounters? An activist who is only too happy to promote any dramatic footage he might get showing his own children terrified and crying if they successfully provoked a reaction? An activist who then celebrates the outpouring of global sympathy with his supporters by gloating that it is child’s play to “shatter the myth of the Zionist army”? An activist who counts among his family members convicted murderers and terrorists, who endorses the promotion of the Hamas-affiliated Al Qassam Brigades on his daughter’s Facebook page, while his wife, the girl’s mother, glorifies the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem?

If you object to having third-graders in a US school being taught about human rights by an activist like Bassem Tamimi, Amnesty International will rush to his defense, protesting that he faces an “undeserved backlash.”

Indeed, Amnesty International is a co-sponsor of Bassem Tamimi’s month-long US speaking tour that included his visit at the Beverly J. Martin Elementary School in Ithaca, New York. Apparently, Amnesty International is not bothered by the fact that the responsible Superintendent of Schools of the Ithaca (NY) City School District has acknowledged that the event with Tamimi was inappropriate.

But what is clearly much worse is that Amnesty International is apparently neither bothered by Bassem Tamimi’s cynical exploitation of his children, nor by his openly stated determination to end Israel’s existence as a Jewish state or his thinly veiled support for terrorism.

Amnesty might prefer not to have it spelled out, but promoting Bassem Tamimi as a “human rights defender” committed to non-violence is utterly disingenuous. Supporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a “third intifada.” Tamimi likes to invoke the Palestinian “right to resist,” and he has made clear that this includes “armed resistance.” While Tamimi often explains in interviews that the “armed resistance” that made the second intifada (2000-2005) so bloody is in his view unlikely to lead to success, he also usually refuses to condemn terrorism, and he and other members of his clan reportedly resent “being asked to forswear bloodshed.” Indeed, those Tamimi family members who have shed the blood of Israeli Jews – including the unrepentant mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem – “remain much-loved” in Tamimi’s village of Nabi Saleh.

Moreover, there is obviously nothing “non-violent” about the throwing of stones and rocks that Bassem Tamimi promotes so passionately as “part” of Palestinian “culture” and as an integral feature of an “authentic” popular struggle. So far, 15 Israelis – including three Arabs mistaken for Jews – have been killed by Palestinian rock throwers.

In this context it is also important to understand that the goal Bassem Tamimi pursues is not the peaceful co-existence of the Jewish State of Israel and an Arab-Muslim Palestinian state. In various interviews published on sites that oppose Israel’s existence as a Jewish state – such as the “hate-siteMondoweiss and The Electronic Intifada (from where an interview conducted by the notorious Max Blumenthal was even cross-posted on the website of the Al-Qassam Brigades), Bassem Tamimi has indicated that he is a determined proponent of the so-called “one-state-solution” that would replace the world’s only Jewish state with yet another Arab-Muslim majority state.

While Bassem Tamimi’s frequently stated views illustrate how preposterous it is for Amnesty International and other groups to promote him as a “human rights activist” worthy of everyone’s support and admiration, I have documented in considerable detail that the publicly accessible Facebook activity of Bassem Tamimi and his family – who are important participants in and supporters of his activism – provide plenty of additional evidence that the Tamimis are quite open about their disdain for non-violence. There are “Likes” for pages and posts promoting Hamas and the jihadist Al-Qassam Brigades; several notorious terrorists who together killed more than 50 Israeli civilians – including many children – and wounded hundreds more are celebrated as admirable “rebels;” and perhaps most disturbingly, there is relentless pressure put on the Tamimi children to provoke the IDF in order to achieve either “victory or martyrdom.”

It seems that as long as you send out your own and other people’s children to “shatter the myth of the Zionist army,” lip-service to human rights and the ability to manipulate the media are all it takes to get Amnesty’s unwavering support. And if Bassem Tamimi succeeds in his quest to start a third intifada by urging his own children and other youngsters to provoke clashes with the IDF, Amnesty will no doubt repeat its accusations that Israeli security forces are showing “a callous disregard for human life” – all the while supporting Palestinian parents who tell their children it is their “duty” to “resist” and that they are expected to achieve either “victory or martyrdom.”

The Tamimi masterclass on media manipulation

In a recent post that focused on Bassem and Nariman Tamimi’s cynical exploitation of their children as props for their efforts to provoke clashes with the IDF in order to ignite a “Third Intifada,” I noted that the Tamimis can usually rely on completely uncritical and indeed outright sympathetic media coverage of their activism. The most striking example of the cozy relationship that the Tamimis have cultivated with the media is perhaps the fawning tribute featured as a New York Times Magazine cover in March 2013, which was authored by American writer Ben Ehrenreich after he had been a house guest of the Tamimis for three weeks.

It is thus hardly surprising that by now, the Tamimis apparently feel free to tell the media any story that suits their purpose. Their complete disregard for facts and the ease with which they fabricate a story to bolster their image as righteous defenders of a noble cause was on full display in the wake of the widely covered recent attempt of an IDF soldier to arrest Bassem Tamimi’s 12-year-old son Mohammad (also known as Abu Yazan) for stone-throwing. As the viral video-clip showed, the fully armed soldier was beaten and bitten by a group consisting mostly of women and girls – prominently including Bassem Tamimi’s daughter Ahed – and the soldier ultimately released the boy from his hold and retreated.

Most parents watching this clip would probably shudder to imagine their own children in the place of Mohammad Tamimi. But according to a CNN report, Bassem Tamimi remained calm enough to film the attempt to arrest his son from a safe distance, explaining to CNN that he and his family “routinely” film “all of the protests to keep a record of the conflict there and collect what he says is evidence of Israeli abuses.”

One element that undeniably added to the emotional impact of the clip was the fact that Mohammad Tamimi had a plaster cast on his left arm. The various explanations offered by Bassem and Nariman Tamimi about how their son sustained the injury that required the cast reveal their mendacious modus operandi and their reliance on uncritical and sympathetic media coverage.

Before documenting the fabrications of Bassem and Nariman Tamimi in detail, it is noteworthy that their son’s previously injured arm not only added to the impact of the viral clip that showed an ostensibly frightened boy with one arm in a cast, but that it also greatly intensified the sense of victory felt afterwards by the family and their supporters. As the saying goes: one picture is worth a thousand words – and this widely shared picture with which the Tamimis celebrated their “victory” transforms the frightened and injured boy who was exhibited to the world as the victim of a brutal assault by a heavily armed soldier into a little superman who needs just one arm to toss the hapless soldier into the air.

Tamimi kids shatter IDF myth

As far as the Tamimis are concerned, it truly is child’s play to “shatter the myth of the Zionist army.” Needless to say, if the “Zionist army” was as brutal and trigger-happy as the Tamimis usually claim, their “heroic” son would have had two broken arms in the best-case scenario.

But how did Mohammad Tamimi, aka Abu Yazan, break his left arm? One journalist who apparently addressed this question to Bassem Tamimi reported:

“According to his father, the child in the video, Mohammed Tamimi, broke his wrist while fleeing an Israeli tank in his village, which was why he was wearing a cast.”

Apparently, the journalist did not notice that it would be rather unusual if the IDF drove a “tank” through the village and children would have to ‘flee’ this tank. It seems that the journalist did not question the claim and no evidence is offered to support it.

But the question of how Mohammad Tamimi injured his left arm also came up in an interview with Nariman Tamimi, the boy’s mother. She offered not only a completely different story [as highlighted below], but also used what will be shown to be a fabrication to justify the participation of her children in the regularly instigated confrontations with soldiers:

NTamimi story on broken arm

Again, no further evidence of the alleged attack on the Tamimi’s home is provided.

So did Mohammad Tamimi break his arm while fleeing an Israeli tank, as his father claims, or did he break his arm while sitting peacefully at home, getting hurt by tear gas canisters shot into the Tamimi house by the IDF, as his mother claims?

The answer suggested by checking the relevant Facebook (FB) posts of Bassem and Nariman Tamimi is: none of the above.

Nariman Tamimi’s story appears to be a complete fabrication, invented at the spur of the moment to justify why she would not only allow, but actually encourage even her youngest child to participate in regular protests that are designed to provoke clashes with IDF soldiers.

On August 25, at 7.40 PM (all times given are Israel time), Nariman Tamimi announced in a post on her FB page that her son Abu Yazan had broken his arm; a fairly literal translation of her post would read: “Abu Yazan is wounded, [his] hand is broken, a thousand wishes of get well, oh great one!”

About an hour later, at 8.46 PM, Nariman Tamimi posted a follow-up, including a photo, via mobile upload on her FB page.

NTamimi 2nd FBpost on broken arm

Curiously, the photo Nariman Tamimi chose to upload was several years old; it can e.g. be found in a post from November 2012 at the blog of the French branch of the notorious International Solidarity Movement. (The post also includes a video clip showing a small group of children – including Ahed Tamimi and her brother Mohammad – screaming at bemused soldiers and trying their very best to provoke them.)

2012 pic of boy and jeep

Why she chose to upload this old picture is anyone’s guess, but the text she added is fairly clear; again, staying as close as possible to the original, the translation would be:

“When you are wounded, your hand is broken, you put it in your shirt and put the edge of the shirt in your mouth and keep hitting the occupation with your pure stone – then you are my son, Abu Yazan, may Allah return you to me healthy, oh mother.”

The message Nariman Tamimi has for her son here is clear: never mind that you broke your arm while throwing stones at an army jeep, pull yourself together and keep throwing stones. This is a truly chilling glimpse of the ruthless pressure the Tamimis exert on their children.

Both of Nariman Tamimi’s posts elicited many responses, with people expressing concern and wishing a speedy recovery. In response to a question of what exactly happened, posted by FB user Sheerin Al Araj at 8.56 PM, Nariman Tamimi explained a little more than half an hour later, at 9.35 PM: “He fell while he was throwing stones at the jeep, and he broke his hand.”

NTamimi admits son threw stones

Just two minutes later, at 9.37 PM, Nariman Tamimi explained in another post:

“Allah be blessed, he fell when he hit a jeep; his hand broke, there was a possibility that it would be operated on, but Allah be blessed, the fracture returned to its place, it was put in a plaster cast, and he is going home.”

NTamimi 937 post

Shortly afterwards, another exchange indicates that even some admirers of the Tamimis began to feel they are overdoing it. At 9.46 PM, Sheerin Al Araj writes: “May Allah protect you, what is [it] going to be with you, stop, enough.” Nariman Tamimi’s rather chilling response two minutes later is: “Either victory or martyrdom; and everything is going to be OK.”

NTamimi Victory or martyrdom

At 10.24 PM, Bassem Tamimi shared his version of the incident on FB, uploading an image of his son with the cast, adding comments English and Arabic. The Arabic text says: “May Allah cure you Muhammad/Abu Yazan. In a confrontation with the forces of the occupation, tear gas canisters surrounded him, he fell and broke his hand. May you be healthy, oh hero!” Tamimi added in English: “today the IOF attacked the village of Nabi Saleh. during the clashes my son Mohammad was injured and broke his arm. free Palestine.”

Nariman Tamimi shared this post on her own timeline at 11.13 PM.

NTamimi share Bs version broken arm

Bassem Tamimi’s version was of course vague enough to allow both of them to fill in details and dramatize as needed when they were asked a few days later how their son had broken his arm. Bassem Tamimi chose to come up with the frightening scenario of a tank ploughing through the village, forcing his son to flee in panic; whereas his wife felt the need to invent the very different scenario of an IDF attack on the house, because she wanted to justify her insistence that it was best for her children to be sent out to confront soldiers.

Both obviously counted on the credulity of the reporters and didn’t expect to be asked for any evidence. Their son had a cast on his arm – who would doubt that in some way or other, a vicious act of the brutal “IOF” was to blame? How often have the Tamimis played the same game without being caught lying?

But worse than their lies and their shameless manipulation of the media – which, after all, love to be fed the kind of stories the Tamimis are eager to provide – is their ruthless exploitation of their children. It emerged in the comments responding to Nariman Tamimi’s post that this was already the second time that her son Mohammad had broken his arm, presumably under similar circumstances. But when a concerned friend suggested it was “enough” and time to stop, Nariman Tamimi defiantly responded “Either victory or martyrdom.” It is a terrible thought, but given the way the Tamimis have exploited their children so far, one has to wonder if they might ultimately consider the “martyrdom” of one of them a “victory.”

And make no mistake: the “victory” for which the Tamimis are fighting is not the peaceful co-existence of the Jewish State of Israel and an Arab-Muslim Palestinian state. In various interviews published on sites that oppose Israel’s existence as a Jewish state – such as the “hate-siteMondoweiss and The Electronic Intifada (from where an interview conducted by the notorious Max Blumenthal was even cross-posted on the website of the Al-Qassam Brigades), Bassem Tamimi has indicated that he is a determined proponent of the so-called “one-state-solution” that would absorb the world’s only Jewish state into yet another Arab-Muslim majority state.

* * *

This is a slightly edited version, including additional screenshots, of the piece recently published on my JPost blog.

Update: A recent YNet report illustrates that the Tamimis are not the only ones to freely fabricate stories: “A Palestinian source reported on Saturday that an Israeli had shot a six-year-old Palestinian boy;” however, an investigation by the IDF found that “the boy was wounded while playing with a gun owned by his brother, a Palestinian police officer.” The IDF suspected that “the family invented the story of an Israeli attacker to protect their older son and additionally to get a paycheck from the Palestinian Authority as victims of terror at the hands of Jewish settlers.”