Tag Archives: terrorism

The terror-supporting, Jew-hating Tamimis and their enablers (summary and links)

As my regular readers will know, the American writer Ben Ehrenreich recently published a book that portrays the Tamimis of Nabi Saleh as a lovely family of non-violent activists who suffer greatly from Israel’s relentless and wantonly cruel oppression. It was not the first time Ehrenreich paid tribute to the Tamimis and their supposedly noble struggle: already in spring 2013, his story about the Tamimis’ ambition to start a “Third Intifada” was featured on the cover of the New York Times (NYT) Magazine – and Israel-haters noted with great satisfaction that Ehrenreich’s piece “contains an implicit argument for violent resistance.”

The same could be said about Ehrenreich’s new book; yet, reviewers for highbrow outlets like the NYT and The Economist were hardly able to contain their heartfelt sympathy for Ehrenreich’s terror-loving Jew-hating protagonists – which presumably means that none of them noticed or was bothered by the fact that Ehrenreich does acknowledge in his book that the Tamimi family includes several much-loved terrorist murderers.

I began to document the Tamimis’ ardent support for terror and their equally ardent Jew-hatred a year ago and wrote several posts; a more systematic and thorough documentation was published in the November issue of The Tower Magazine (How a Family Became a Propaganda Machine), where I argued that it was completely unethical for Amnesty International to promote the Tamimis as supposedly non-violent defenders of human rights.

After the publication of Ehrenreich’s book in June, I updated my research on the Tamimis and documented their ongoing support for terrorism and their seething Jew-hatred in several additional posts (see e.g. Ben Ehrenreich’s obscene empathy with the terror-supporting Tamimis).

Given that Ehrenreich’s book – and the glowing reviews for it – were published just a few weeks before the 15th anniversary of the Sbarro massacre, which was planned and facilitated by Ahlam Tamimi, I very much appreciated that Tablet published a related post of mine (though I didn’t get to choose the title): Was Ben Ehrenreich Bamboozled By a Palestinian Terror Clan?

Another related piece was first published at Harry’s Place and is cross-posted below; it includes a YouTube video I put together in collaboration with Elder of Ziyon; the clip offers a short introduction to the four Tamimi family members listed first in the Acknowledgements to Ehrenreich’s book. I later also created a slide show featuring about 40 tweets by Manal Tamimi, which provide a glimpse of the intense hatred that drives the Tamimis.

 * * *

Ben Ehrenreich celebrates the Tamimis (who celebrate terrorism)

Roughly a month before the 9/11 terror attacks, Palestinian terrorists bombed a crowded Sbarro pizzeria in downtown Jerusalem on August 9, 2001. Fifteen people were killed, including seven children and a pregnant woman, and some 130 people suffered injuries; one young mother was left in a permanent vegetative state. Unwittingly or not, the Guardian marked the 15th anniversary of the bombing by promoting a book that extols the humanity and lovingkindness of the family of the Hamas-affiliated terrorist who planned, and helped perpetrate, the bombing: Ben Ehrenreich’s recently published “The Way to the Spring: Life and Death in Palestine” focuses heavily on the Tamimis of Nabi Saleh, who remain proud of their relative Ahlam Tamimi, the unrepentant mastermind of the Sbarro massacre.

Ehrenreich’s book has already won high praise from the New York Times, which recommended it warmly as a “Love Letter to Palestine” that is full of “heartbreaking and eye-opening” stories; similarly, a teary-eyed review in The Economist fawned over Ehrenreich’s “elegant and moving account” and emphasized that “[it] is in the author’s descriptions of the Tamimis that the hope, and the love, are to be found.”

The few hints Ehrenreich provides in his book about his protagonists’ sympathies for terrorism and terrorists apparently didn’t strike any reviewer as worthwhile investigating. Ehrenreich does acknowledge in passing that Ahlam Tamimi’s “relatives in Nabi Saleh still speak of her with great affection,” and he does get around to mentioning that two other Tamimi family members were convicted of the 1993 murder and burning of Chaim Mizrahi. One of them, Nizar Tamimi, happens to be the nephew of Ehrenreich’s dear friend Bassem Tamimi; Nizar is also the presumably proud husband of Ahlam: the two murderers were both released in the 2011 deal that freed Hamas hostage Gilad Shalit in exchange for 1027 convicted Palestinian terrorists – an event that was celebrated in Nabi Saleh – and they married shortly afterwards in Jordan. Bassem Tamimi and his wife Nariman, as well as their famous daughter Ahed, attended the happy occasion; needless to say, the murderous couple reportedly planned to “have resistance children.”

While Ehrenreich doesn’t tell his readers much about Nizar or Ahlam, he does devote a few pages to the stories of Said Tamimi, who helped his cousin Nizar kill Chaim Mizrahi and who was released in December 2013 in a US-brokered deal “to bring Palestinian leaders back to peace negotiations.” It’s noteworthy in this context that a still available media report published shortly after Mizrahi’s murder in 1993 stated that the killing was claimed by Hamas, describing it as “an attack by extremists determined to disrupt the peace process by provoking Jewish anger.”

Ehrenreich doesn’t bother his readers with these details, but after presenting Said Tamimi as a somewhat tragic and sympathetic figure, he does address the murder:

“About Mizrahi, Said expressed no remorse. ‘I didn’t know him personally,’ he said. ‘Those were the means that we used. It was part of the resistance and part of the struggle. I was considered a fighter, a soldier. The role of a soldier is to kill or be killed.’ Bassem interrupted: ‘This was not a personal issue,’ he said. Said nodded and agreed. ‘It wasn’t personal,’ he repeated. ‘My father was killed in a battle. I killed in a battle.’ [Note PMB: Mizrachi was reportedly a religious student in Beit El who went to the Tamimis to buy eggs.] I asked him where it happened. Bassem answered for him. ‘Near Beit El,’ he said. I asked him how. Again Bassem answered. ‘With a knife,’ he said. Out the window, the muezzin’s cry was rising from the mosques. Said stubbed out his cigarette, excused himself and kneeled in the corner to pray. I poured Bassem another coffee. ‘Ben,’ he said, laughing, ‘fuck you. Why do you ask all these questions?’”

Well, no worries: It was the only time Ehrenreich asked his friends some mildly probing questions. After all, Ehrenreich didn’t want to know too much about the Tamimis’ unpleasant views and the occasions they acted on them – or at least he didn’t want his readers to know much about all that.

But as I have shown in a fairly detailed documentation that is based on examining publicly available social media posts and other material where the Tamimis freely express themselves, their image as “non-violent” activists who valiantly fight for a noble cause is hardly more than a façade designed to attract the support of gullible “pro-Palestinian” westerners and organizations like Amnesty International. While Ehrenreich worked hard to bolster this image, the Tamimis freely share their enthusiastic support for terrorism and their ardent Jew-hatred among themselves on social media (though mostly in Arabic). Bassem Tamimi tends to be more careful about the “non-violent” Tamimi brand and only occasionally betrays his admiration for terror groups like Hezbollah or the Qassam Brigades, but the Facebook page of his wife Nariman provides a steady stream of posts and interactions with friends and family that leave little doubt about the Tamimis’ shared enthusiasm for terror.

As I have already noted in a recent piece for Tablet, Nariman has repeatedly promoted posts by Ahlam Tamimi (whose Facebook page is adorned with images of the suicide bomber who carried out the Sbarro massacre) inciting and glorifying terror attacks; she has also posted graphic instructions on where to aim a knife to ensure a lethal outcome for a stabbing attack, and whenever there are news about a terror attack, Nariman Tamimi will rush to celebrate with her Facebook friends. Even if a teenage Palestinian murders a 13-year-old Jewish girl sleeping at home in her bed, Nariman Tamimi and friends & family will hail the teenage terrorist as a heroic “martyr” who helped “to restore to the homeland its reverence.” Nariman Tamimi is also more than willing to go public with her admiration for Ahlam Tamimi: just last year, Israeli media reported that Nariman defended the Sbarro pizzeria bombing as “an integral part of the struggle,” declaring firmly: “Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Bassem and Nariman Tamimi are the first people Ehrenreich lists in his Acknowledgements, where he thanks them profusely: “I would not have been able to write this book without the abundant help, generosity, hospitality, kindness, laughter, encouragement, insights, and wise counsel of Bassem Tamimi, Nariman Tamimi, Bilal Tamimi, [and] Manal Tamimi.”

A clip I made together with veteran blogger Elder of Ziyon provides a glimpse of what these four paragons of lovingkindness really stand for.

Perhaps the most outspoken member of the Tamimi family is Manal Tamimi, who represents the Tamimis’ cause on Twitter in broken English under the well-chosen handle @screamingtamimi. Manal is always happy to flaunt her enthusiastic support for terror and her ardent Jew-hatred. While Bassem Tamimi will only occasionally acknowledge that the “struggle” he advocates is not just directed against Israel’s occupation of the West Bank, but against Israel’s existence as a Jewish state in any borders, Manal Tamimi will frankly announce on Twitter: “We will keep resisting until the last zionist either got killed or leave palestine.” Her hatred is so intense that she sometimes just can’t resist posting the most vile antisemitic material imaginable – even if it means equating Palestinians with the Nazis, as she did in this tweet [archived here: http://archive.is/s6dvM; an almost identical image identifies the hideous creature that is beaten up by the Nazi figure as a “Jew Rat”].

It is not hard to find out that Ehrenreich shares the Tamimis’ view that one Jewish state in the world is one too many – as he put it in a 2009 op-ed in the Los Angeles Times: “Zionism is the problem.” Obviously enough, however, reviewers for highbrow outlets don’t really have a problem with a writer who doesn’t want Israel to exist, but who wants everyone to share his love and admiration for a clan that has already produced several murderers, that openly justifies past terrorist attacks like the Sbarro bombing, and that cheers every new murder of Israelis quite publicly.

Note: Translation of Arabic texts courtesy of Ibn Boutros

Manal Tamimi: Still proud to showcase her hate on Twitter

When I first documented Manal Tamimi’s hate-filled views under the title “Screaming hate on Twitter” a year ago, Manal Tamimi reacted with defiant pride. As I documented in an update to this post, she responded on Facebook and Twitter reaffirming her views, and promptly continued posting additional tweets expressing her hatred for Israel and her support for terrorist attacks and a “Third Intifada”. More recently, presumably in response to my Tablet piece marking the 15th anniversary of the Sbarro bombing, she took the trouble to leave a comment on my site, thanking me (again) “4 taking all this time 2 follow me on Twitter & FB and taking time 2 write this article about me” and encouraging me to “keep [up] the good work by keeping following me so you will be updated.”

So I should really say: dear Manal, you are very welcome. In fact, it is me who should thank you for taking all this time to provide us with such a revealing glimpse of your ardent support for terror and your equally ardent Jew-hatred.

But courtesies aside, I’ll admit that I was not just being polite when I followed Manal Tamimi’s encouragement and put together a slide show featuring about 40 of her tweets (see the YouTube clip at the end of this post). There are several reasons why her tweets are important. First, it should be recalled that Ben Ehrenreich’s tribute to the Tamimis, which was featured as a New York Times Magazine cover story three years ago, presented her as a member of the “homegrown media team” that runs the PR efforts of Tamimi Press, noting that Manal Tamimi had taken it upon herself to supplement these efforts “with a steady outpouring of tweets (@screamingtamimi).” So it seems fair to conclude that the views she expresses are not just her own, but reflect the outlook of her fellow “activists” in Nabi Saleh. Indeed, if one considers the publicly available social media posts of other prominent Tamimi clan members (also documented in this EoZ video), it is clear that Manal Tamimi’s output on Twitter is quite representative of the hatred and extremism they all regularly exhibit – so far apparently without jeopardizing the support they’ve enjoyed for years from Amnesty International.

Moreover, given the fact that the prevalence of similar attitudes has been documented in Palestinian opinion surveys for almost two decades, it would be wrong to see Manal Tamimi’s tweets just as a reflection of what the Tamimis stand for. So-called “pro-Palestinian” activists often demand that more attention should be paid to Palestinian voices, and the outspoken Manal Tamimi should definitely count as a Palestinian voice that can tell you all you always wanted to know — but were rightly afraid to ask — about Palestinian “resistance.”

However, it would perhaps be unfair not to note that in her recent comment on my website, Manal Tamimi claimed to know the difference “between zionists & jew,” and she asserted: “I have a very good jew friends who come 2 my house where I cook meals and eat , laugh and enjoy our time together.”

When you view her tweets in the slide show, you can decide for yourself how well Manal Tamimi knows the difference “between Zionists & jew.” But given her reference to “very good jew friends who come 2 my house,” one should perhaps recall how she responded last fall, when veteran Israeli peace activist Gershon Baskin criticized her on Twitter for calling a teenage terrorist “habibi” (a common Arabic term of endearment). But Manal Tamimi saw no reason to feel embarrassed and responded: “@gershonbaskin shame on me ???? Shame on me ???? And why is that Mr Gershon,” reminding Baskin later on: “uve been in my house & my children welcome u despite u r jew, do u remember?”

Some four weeks after this exchange with Baskin, Manal Tamimi posted a cartoon showing a Nazi figure beating a hideous creature marked as a Jew. As you can see, there is an almost identical image that identifies the creature as a “Jew Rat.”


The comment Manal Tamimi added to the image – “Hhhhhhh palestinian and zionists” – equated Palestinians with the Nazi figure, which was a somewhat surprising departure from her usual habit of denouncing Israelis as Nazis or “zioNazists”. When an obviously well-meaning Twitter user warned her in Arabic* that she had posted “a picture of Nazism” even though “the Palestinians are more honorable than the Nazis, they are defending their land and their freedom,” Manal Tamimi confidently declared: “The important thing is the idea, we the Palestinians are the ones who are going to teach Israel a lesson, we are going to hurt them and we will achieve victory over them as well.”

Perhaps she just meant to say something like “Sieg Heil”?

*Translations from Arabic courtesy of Ibn Boutros; since the Tamimis sometimes delete posts that attract widespread public criticism, the post is archived here.

First published at Elder of Ziyon.

Teen terrorists made in Palestine

Note: This is an updated version of a post first published in November on my TOI blog.


“Child Sacrifice Brings No Honor to the Palestinian Cause” was the title of a recent Ha’aretz op-ed by Rabbi Eric H. Yoffie. It’s 2015, and one might have hoped there would be no need for an op-ed with such a title. But sadly, there is even a Wikipedia entry for “Child suicide bombers in the Israeli–Palestinian conflict,” and the recent stabbing attacks by Palestinian teenagers – including a boy as young as 11 – are only another reminder of the abusive indoctrination and exploitation of children practiced by Palestinian society for decades.

Long before Hamas officials boasted in recent years that their efforts to train a “true generation of martyrdom-seekers” were so successful that “Palestinian youngsters … fight and quarrel over performing a courageous suicide operation,” a Life Magazine cover story on “Palestinian Arabs” in 1970 included a photo showing a group of very young boys with guns and the caption: “The ‘Tiger Cubs’ train at a camp in Jordan.”

Life Mag 1970 cover

Why Palestinians considered it useful to train child soldiers was explained by the prominent cartoonist Nagi Al-Ali in an article published in 1985, where he first denounced Israel’s 1982 campaign against Palestinian terror groups in Lebanon and then gloated:

“I saw for myself how afraid the Israeli soldiers were of the children. A child of ten or eleven had sufficient training to carry and use an RBG rifle. The situation was simple enough. The Israeli tanks were in front of them and the weapon was in their hands. The Israelis were afraid to go into the camps, and if they did, they would only do so in daylight.”

More than three decades have passed since then, but Palestinians still believe that the same Israeli soldiers they regularly denounce as brutal and trigger-happy are “afraid” of children – which of course means they know full well that Israeli soldiers don’t want to shoot kids. Sadly, that in turn only means Palestinians find it very useful to involve their children in protests and violent provocations.

The deeply cynical game that Palestinians like to play was illustrated a few months ago, when a video showing the attempt of an Israeli soldier to arrest a seemingly frightened boy for rock-throwing went viral. The fully armed soldier was quickly attacked and forced to retreat by a group of women and girls from the Tamimi clan of Nabi Saleh – a small village near Ramallah, which has become a popular destination for international activists who are attracted by the weekly efforts of the Tamimis to provoke clashes with the IDF.

The boy in the video elicited all the more sympathy around the globe because he had one arm in a cast. His parents, Bassem and Nariman Tamimi, proceeded to tell the media various stories about how their son had broken his arm, and needless to say, all the stories blamed the brutality of Israeli’s army. However, when I decided to look into the matter, I found out that Facebook posts by the Tamimis revealed that their son Mohammad (aka Abu Yazan) had broken his arm when he stumbled while throwing stones at an army jeep – for which his parents not only praised him to the high heavens, but which they also encouraged him to continue. When a Facebook friend expressed concern and suggested it might be better to stop these provocations, Mohammad’s loving mother coldly responded: “Either victory or martyrdom; and everything is going to be OK.”

For the Tamimis everything was more than OK when the video of the attempted arrest of their son went viral. They greatly enjoyed the global media attention and shared countless reports condemning Israeli brutality against an innocent helpless little boy on their Facebook pages. But they also shared a revealing cartoon that illustrates their cynical exploitation of their own children: the ostensibly terrified boy with the broken arm, who was exhibited to the world as the victim of a brutal assault by a heavily armed soldier, is transformed into a little superman who needs just one arm to toss a monstrously huge Israeli soldier into the air; the triumphant caption reads in English: “Shatter the myth of the Zionist army at the hands of the children of Nabi Saleh.”

Tamimi kids shatter IDF mythWhile the Tamimis gloat that it is child’s play to “shatter the myth of the Zionist army,” they also happily spread current versions of the medieval blood libel, including accusations that Israeli soldiers shoot Palestinian children for fun or arrest them to harvest their organs.

BTamimi Pal kids stolen organs

It’s arguably worthwhile to ponder for a moment how it must feel to grow up in such an environment: on the one hand, your parents and adult family members push you relentlessly to provoke Israeli soldiers and praise you when you do so; on the other hand, your parents and adult family members say that the Israeli soldiers you are supposed to provoke kill kids for fun or arrest them to harvest their organs.

Add to this frightful demonization the pervasive glorification of terrorism in Palestinian society with the clear message that there is nothing more heroic than being killed while killing – or at least trying to kill – Israeli Jews, and it’s no longer such a mystery why even young Palestinian teens would grab a knife and go out to stab a Jew.

So it was no surprise that the Tamimis cheered the recent stabbing attacks – even when the attacks were thought to be carried out by 15-year-olds.

MTamimi 15yo hero stabs settler

In this case, the attacker turned out to be actually 19, and the victim was a yeshiva student; but as I have shown in a detailed documentation published recently by The Tower Magazine, the Tamimis had been rooting for a “third intifada” for years and could see nothing wrong when it seemed that this long-hoped-for “third intifada” might be brought about by knife-wielding Palestinian teenagers stabbing Jews on the streets of Israel’s cities. Since the Tamimis had long promoted the use of children in violent confrontations with the IDF, they were now ready to hail teenaged terrorists as “heroes” if they were arrested, and as “martyrs” if they were killed while killing or trying to kill; at the same time, they were shameless enough to claim repeatedly that the “martyrs” were innocent victims executed in cold blood by the evil Zionists.

Sadly, the Tamimis are quite representative of mainstream Palestinian support for violence and terrorism, which is well-documented in surveys that go back more than two decades.

What makes the Tamimis’ support for terrorism – along with their openly displayed Jew-hatred and their frank rejection of a peacefully negotiated two-state solution – noteworthy is that they have the unwavering support of Amnesty International. At the end of the second intifada, Amnesty eventually got around to issuing a belated statement criticizing “Palestinian armed groups” for using children. But apparently, Amnesty sees nothing wrong when the Tamimis insist that even children have the “duty” to “resist.” Indeed, when Bassem Tamimi recently faced criticism for trying to indoctrinate American Third Graders during a US-speaking tour that was co-sponsored by Amnesty, an official of the organization rejected the criticism and emphasized that Amnesty had “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term.”

It’s supposedly an African proverb that says “It takes a whole village to raise a child.” As I have shown in The Tower Magazine documentation, children in the Amnesty-supported village of Nabi Saleh are raised by adults who push them relentlessly to put themselves in danger in order to fulfill their “duty” to “resist;” the children see their parents cheer teenagers who went out to stab Jews, and they grow up among adults who feel that Israel’s Jews deserve to be killed because they are all bloodthirsty “settlers” and “Zionists” who want global strife. And as soon as the children are on Facebook, they will be “friends” with one of the most notorious Tamimi-clan members: Ahlam Tamimi, the mastermind of the 2001 Sbarro massacre in Jerusalem.

* * *


About a month after The Tower Magazine published my documentation, Amnesty International decided to show again its support for the Tamimis and organized a campaign on Twitter that was joined by numerous regional and local Amnesty branches all posting tweets with the hashtag #NabiSaleh.

Amnesty’s continued support for the Tamimis is shameful, all the more so since in the meantime, some Palestinian journalists and intellectuals have begun to speak out against the indoctrination and exploitation of children in confrontations with the IDF and terror attacks. To quote one voice repudiating the kind of views promoted by the Tamimis:

“Do not send your children into the fray, even though the occupation does not distinguish between children, youth, and adults… We must not bring our children into the cycle of violence… Even the Prophet Muhammad refused to bring children into battle… We should keep our children away from the demonstrations in the areas of conflict and clashes so they can experience their childhood. Even if it is a difficult [childhood], it is better than the childhood of the injured, the prisoner, or the martyr who is [completely] bereft of a childhood.”


“Do not cheer [the stabbing children] and do not take pride [in them], since this has become a game of blood. Those who scream and roar, congratulating a child for pulling out a knife or a schoolgirl for taking up a pair of scissors, should see them as though they were their own children. Would they agree to throw their son into this furnace?”

However, a recent poll shows overwhelming support for the current wave of Palestinian terror attacks, though most do not want “young school girls” to commit stabbings.

Happy New Year and a belated Merry Christmas from Palestinian Jew-haters

For several years, I have documented how Palestinians exploit Christmas as yet another occasion to deny the historic Jewish connection to the ancient Land of Israel and to present Israel as illegitimate and evil. The installment of this past Christmas is cross-posted below from my Times of Israel (TOI) blog; Legal Insurrection has a much more comprehensive post aptly titled “Guide to How Anti-Israel Activists Hijack Christmas.”

But in the meantime, there was also a noteworthy New Year’s greeting of sorts posted on January 1st by Radio Bethlehem on their Facebook page, where the post has garnered more than 1400 “Likes”. The page is very popular and has been “liked” by more than 2,3 million people; I scrolled through several dozens of posts and saw that, while there are some viral posts “liked” by thousands, most posts get several hundred “Likes” – so this one was fairly popular.

Radio Bethlehem Happy2016

A Palestinian Christmas tree for terrorists

Based on the stories associated with the annunciation of the birth of Jesus to the shepherds, Christians everywhere view Christmas as the season of peace and goodwill to all. Unfortunately, in the environs of what the Gospel of Luke describes as “the town of David” – i.e. Bethlehem, the birthplace of Jesus – Palestinians have long been trying to establish a very different tradition. This Palestinian Christmas tradition exploits Christianity’s most popular holiday as yet another occasion to deny the historic Jewish connection to the land where Jesus was born and to fan the flames of hatred against Israel.

Three years ago, an utterly tasteless op-ed in the official PA daily Al-Hayat Al-Jadida asserted: “Jesus is a Palestinian; the self-sacrificing Yasser Arafat is a Palestinian; Mahmoud Abbas, the messenger of peace on earth, is a Palestinian. How great is this nation of the holy Trinity!”

Two years ago, the Palestinian Liberation Organization (PLO) produced a YouTube clip showing Santa’s trip to Bethlehem threatened by various symbols of the occupation; the short text posted with the clip explained that on Christmas, “Palestine celebrates the birth of one of its own, Jesus Christ.”

One year ago, there was apparently no official attempt to claim Jesus as a symbol of Palestinian nationalism, and the Christmas clip posted by the PLO focused on contrasting how wonderful it would be for tourists to be able to visit Bethlehem in the State of Palestine as opposed to having to pass countless security checks on their way to occupied Bethlehem.  However, for those familiar with Palestinian demands, the clip’s title “All I Want For Christmas Is Justice” hinted at much more than the desire to have an independent state, since “justice” as understood by Palestinians includes the imaginary “right of return” of Palestinian refugees and millions of their descendants to Israel.

While I haven’t seen any official Palestinian message for this Christmas, I noticed in early December that “pro-Palestinian” activists on Twitter were eagerly sharing a picture showing a “#Xmas tree in o’#Jerusalem decorated with pictures of 108 martyrs killed by the Israeli occupation since 1 Oct 2015.”

Christmas terror tree

I was first not entirely sure if the claim that the tree was decorated with pictures of “martyrs” – which usually means terrorists killed during an attack – was correct. After all, it is obviously quite an outrageous idea to decorate a Christmas tree with pictures of terrorists – a bit like decorating a table for the nightly Ramadan meal with a pig’s head. However, Israeli journalist Gal Berger also tweeted a picture of the tree, noting that it was a Christmas tree at Al Quds University in Abu Dis and confirming that it was indeed decorated with pictures of terrorists.

In the meantime, the Hamas mouthpiece MEMO also reported on this incident under the title “‘Martyrs’ Christmas tree at Al-Quds University angers Israelis.” According to this report, the Christmas tree was “decorated with photos of ‘martyrs’ killed by Israeli settlers and security forces” and it “was unveiled on the Abu Dis campus in a ceremony attended by the university’s President, Imad Abu Kishk, Greek Orthodox Archbishop Atallah Hanna and the Mufti of Bethlehem, Sheikh Abdul Majid Amarna.”

The event was reportedly “praised and welcomed widely by Palestinian students” and was seen as a demonstration of “the unity and cohesion between Christians and Muslims at the university.” This inspired Quds Open University in Jenin “to follow suit by putting up its own ‘martyrs Christmas tree’.”

Of course, Christmas is pretty much the only time of year when Palestinian Christians in the West Bank can hope for positive attention and praise if they are willing to demonstrate “unity and cohesion between Christians and Muslims.”

But Palestinians envision their future state as designating Islam as “the official religion in Palestine,” and the “principles of the Islamic shari`a” are supposed to be “a main source for legislation.” Indeed, a poll published last year shows that a shocking 24% of Palestinians view the savagely brutal terror group ISIS positively.

However, it is of course Israel that is usually blamed for the difficult situation of Palestinian Christians. But as Michael Oren once pointed out in a related article, Bethlehem provides a good example of what is really going on:

“The church in Bethlehem had survived more than 1,000 years, through wars and conquests, but its future now seemed in jeopardy. Spray-painted all over its ancient stone walls were the Arabic letters for Hamas. The year was 1994 and the city was about to pass from Israeli to Palestinian control. I was meeting with the church’s clergy as an Israeli government adviser on inter-religious affairs. They were despondent but too frightened to file a complaint. The same Hamas thugs who had desecrated their sanctuary were liable to take their lives.”

According to Oren, Bethlehem’s Christian population grew by 57% under Israeli rule. But since the Palestinian Authority took over in 1995, “those numbers have plummeted. Palestinian gunmen seized Christian homes—compelling Israel to build a protective barrier between them and Jewish neighborhoods—and then occupied the Church of the Nativity, looting it and using it as a latrine. Today, Christians comprise a mere one-fifth of their holy city’s population.”

For sure, a Christian like Father Gabriel Naddaf who openly dares to criticize Abbas for the preposterous claim that Jesus was a Palestinian wouldn’t fare very well under Palestinian rule. Perhaps not all Christians in the West Bank feel comfortable with a Christmas tree celebrating those who tried to kill Israeli Jews, but speaking out against it would obviously be very risky.

Stanford professor Palumbo-Liu promotes site publishing antisemitic conspiracy theories

Earlier today, I wrote about “BDS solidarity with murderous hatred” at my new Times of Israel (TOI) blog. This post highlights an article written by Stanford professor David Palumbo-Liu in the Huffington Post, where he supports a recent BDS initiative to show solidarity with Palestinians despite (or because of?) the current wave of Palestinian terror attacks; he also seemed to endorse baseless accusations that Israel is threatening Al-Aqsa – which, as I’ve pointed out previously, is a lethal libel first promoted by the man who became notorious as Hitler’s mufti. (See also Jeffrey Goldberg’s similar post on “The Paranoid, Supremacist Roots of the Stabbing Intifada.”)

I noted in my TOI post on BDS that Palumbo-Liu is supporting his views with links that lead to sites devoted to the demonization of Israel, and I argued that “[j]ust as readers who got their news about Jews from Der Stürmer would have found it hard to doubt that ‘the Jews are our misfortune,’ readers who get their news about Israel from the sites cited by Palumbo-Liu will find it hard to doubt that ‘the Jewish state is our misfortune.’”

Among the sites cited by Palumbo-Liu was one I was not familiar with, but when I checked it, I immediately noticed an article promoting antisemitic conspiracy theories, and it quickly turned out that the site features several writers specializing in this field.

Shockingly, Palumbo-Liu – who claims to take antisemitism very seriously – has allowed this site to cross-post his Huffington Post column [archived here], which I noticed only now when I saw that he is promoting the cross-post on Twitter.

Crosspost on Intifada

The Louise Hewlett Nixon Professor at Stanford University apparently likes to be featured on a site that publishes articles explicitly relying on insights garnered from contributors to David Duke’s website. This screenshot of the archived page of the relevant article as it currently appears provides a striking visual illustration: you have the approving reference to “an article on David Duke’s website,” while Palumbo-Liu’s article is featured in the side bar. [as marked in red]

Palumbo Liu and David Duke

From Palumbo-Liu’s article on the site, you could also continue on to another post featured among the recent entries in the sidebar, which promotes a video entitled “They are killing our children.” This post is an excellent example of the 21st century version of the medieval blood libel.

Palumbo Liu and blood libel

The 13-year old Palestinian “killed” in this video had just stabbed and critically injured a 13-year old Israeli Jewish boy; in the meantime, the young terrorist was released from hospital into police custody, while his victim remains hospitalized due to the serious injuries he suffered.

Apparently, Palumbo-Liu didn’t really mean it when he wrote in a Salon article that “Anti-Semitism must be challenged swiftly and decisively by each and every one of us.”

Quite the contrary: as documented here, Palumbo-Liu actually lends his prestige as a Stanford professor to sites and causes that promote antisemitism.

Quds News and Ali Abunimah cheer terrorist disguised as media member

This Friday, a knife-wielding Palestinian terrorist posing as a member of the press attacked and wounded an IDF soldier. As Reuters reported:

“[A] Palestinian posing as a journalist wounded an Israeli soldier with a knife before being shot dead near the West Bank town of Hebron, the Israeli military said.

Reuters television footage showed the Palestinian rolling on the ground and surrounded by Israeli troops after the attack. He was holding a knife and wearing a fluorescent yellow vest over a t-shirt marked “PRESS”.

The foreign press association in Israel and the Palestinian territories said it deplored the attack and called on Palestinian media organizations to verify all staff credentials.

The Palestinian journalists union said the knife attacker had no links to any media outlets and urged Israel not to use the event as an excuse to attack its press members.”

Concerns that this abuse of press credentials might endanger members of the media were also expressed on Twitter by the Atlantic’s Jeffrey Goldberg: “Palestinian knifemen disguising themselves as journalists are going to get actual reporters hurt.”

The Reuters report on the incident included a photo by Bilal al-Taweel with the caption: “A Palestinian (R) posing as a journalist runs after a wounded Israeli soldier to continue stabbing him before being shot dead near the West Bank city of Hebron October 16, 2015.

AA cheers fake journo terrorist Reuters

The same photo was shared on Facebook by Quds News without any context, and proved extremely popular because it seemed to show an unarmed Palestinian chasing an Israeli soldier. Twelve hours after it was posted, it had garnered more than 23,600 “Likes” and had been shared almost 12,000 times. In case Quds News regrets this deplorable post, the page has been archived here.

Veteran anti-Israel activist Ali Abunimah was among those who really liked the image and shared it on Twitter – where Quds News had also shared it repeatedly – presenting it as “Photo of Palestinian pursuing armed occupation soldier in Hebron.” [Archived here]

AA cheers fake journo terrorist

Perhaps next time Al Jazeera gives Ali Abunimah a platform to air his views, they could ask him why he cheered this abuse of media credentials that are meant to protect staff working in conflict zones. No doubt Abunimah will come up with some excuse, and of course his sympathies for terrorism have not been a secret.

Amnesty International wants to ignore that supporting Bassem Tamimi means supporting terror

[This is an updated version of my guest post at Elder of Ziyon]

For the Tamimis of Nabi Saleh, their activism and their supposedly “non-violent resistance” is a family affair. This was not only illustrated in the fawning tribute to the Tamimi clan featured as a New York Times Magazine cover story in March 2013, but it is also reflected in many other reports, and Bassem Tamimi himself as well as his supporters have often emphasized the important role of his family.

Indeed, for Bassem Tamimi – who has Amnesty International’s unwavering support – it is the Palestinians’ “destiny” to “resist”, it is an integral part of Palestinian “culture” and “history.” While Bassem Tamimi is hailed by Amnesty as a “human rights activist” worthy of unquestioning support, he has consistently emphasized that he regards all forms of “resistance” as legitimate, and he has frequently explained that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations.

Neither the fact that the rock-throwing advocated so passionately by Bassem Tamimi has resulted in the death of more than a dozen Israelis, nor the Tamimi clan’s openly stated refusal to condemn terrorism and their insistence that they have “the right to armed resistance,” nor the well-known fact that Tamimi clan member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem, remains “much-loved in Nabi Saleh” has deterred Amnesty International from ‘adopting’ Bassem Tamimi’s “village of Nabi Saleh as a community-at-risk.” Indeed, as Edith Garwood, the Amnesty International USA Country Specialist – Israel/OPT/State of Palestine, declared in a recent message, “AI groups globally work on behalf of the village long term including here in the U.S.”

It is time to spell out that Amnesty International is working on behalf of people who share and promote Ahlam Tamini’s vile ideology and her continuing incitement to and glorification of terrorism.

In the aftermath of the recent lethal terror attacks against Israeli Jews, Bassem Tamimi’s wife shared a post on Facebook (FB) that reads translated from the original Arabic (all translations courtesy of Ibn Boutros):

“A point of light:

Each stage has its special form of resistance, and the signs of this stage have clearly appeared in the method of the individual operations. They are planned by individuals, financed by individuals, prepared by individuals, and carried out by individuals.

The result is the 100% success of the mission.

Do not wait for an organization to organize you [or: put you into formations / register you / put limitations on you], set the time for you, command you [give you orders] and politicize you.

Put your life on the line and go ahead, Allah will be with you.”

NTamimi FB Oct 4 1204am

Nariman Tamimi shared this open incitement to commit terrorist attacks from a FB page belonging to a person who calls herself “Princess of the Free.” Both the profile picture and the cover picture displayed at the time of this writing show Izz al-Din Shuheil al-Masri, the terrorist who exploded himself in the crowded Sbarro restaurant in Jerusalem on August 9, 2001, killing 15 civilians , including 7 children and a pregnant woman, and wounding some 130 other people.

Sbarro bomber FB page

As you can see, the “Princess of the Free” is quite popular: at the time of this writing, she has 4,988 friends and her posts are followed by 2,787 people. Among her FB friends are Bassem Tamimi as well as his wife Nariman and his famous daughter Ahed.

BTamimi FB friend Sbarro bomber

This screenshot from Bassem Tamimi’s FB page coincidentally shows among his FB friends the profile picture of the “Princess of the Free” (marked with a red circle) just above a photo Bassem Tamimi posted showing himself and his nephew Nizar Tamimi, a son of a sister of Bassem Tamimi who was convicted of the 1993 murder of Chaim Mizrachi and who was released in the 2011 Shalit deal.

Another Tamimi clan member released in this deal was of course the Sbarro massacre mastermind Ahlam Tamimi – and Nizar and Ahlam had been sweethearts of sorts for a while, and got married shortly after their release.

According to this FB post, Nizar Tamimi is the husband of the “Princess of the Free” – which would make the “Princess of the Free” Ahlam Tamimi.

There are a number of additional indications that the “Princess of the Free” is indeed Ahlam Tamimi. They include this picture and “poem” posted on September 19, which was “liked” by 132 people, including Nariman Tamimi, and which is signed at the bottom left corner: “The freed (prisoner) journalist Ahlam Tamimi.” The “poem” includes unmistakable allusions to the Sbarro bombing:

“Fire was lit in the body

Don’t just stand by perplexed

Remember the day the restaurant burned

Remember the day that the roof flew away

What prevents honor from returning?

What prevents the rebels from laughing?

Try and move forward

Try and plan

Try and carry out

Prepare the mix [of explosives?]

Take the axe

What’s the plan?

Believe me, with your hands only

You will cause a heart attack for the enemy.”

Irrespective of the question if the “Princess of the Free” is really the Sbarro massacre mastermind Ahlam Tamimi, the fact that Bassem and Nariman Tamimi as well as their daughter Ahed are FB “friends” of this terror-loving “princess” and the fact that Nariman Tamimi obviously follows the page and recently shared a post inciting more terror attacks is further evidence that the Tamimis of Nabi Saleh are not even trying to conceal their support for terrorism.

That leaves only Amnesty International trying to conceal that their support of the Tamimis and Nabi Saleh is support for murderous Jew-hatred and terrorism.

* * *


The incitement to terror attacks shared by Nariman Tamimi was also spread on Twitter by an account that seems to belong to Ahlam Tamimi or a collaborator.

Ahlam Tamimi Twitter incitement

Manal Tamimi: screaming hate on Twitter

Manal Tamimi is one of the women representing the Tamimi clan’s “cause” alongside Bassem Tamimi’s wife Nariman both at home and abroad. The New York Times Magazine cover story (2013) on the Tamimis describes Manal Tamimi as part of the Tamimi media team: she is married to Bilal Tamimi, who is in charge of filming the protests in Nabi Saleh and publicizing the footage on YouTube as well as through Tamimi Press and other channels, while Manal “supplements the effort with a steady outpouring of tweets (@screamingtamimi).”

Below a sample of Manal Tamimi’s recent “outpouring of tweets” without further comment except when needed for context. These tweets should also be read in the context of the recent declaration by Amnesty International’s Country Specialist – Israel/OPT/State of Palestine Edith Garwood that her organization is supporting not only Bassem Tamimi, but that it has “adopted his village of Nabi Saleh as a community-at-risk” and that “AI groups globally work on behalf of the village long term including here in the U.S.” Indeed, already in November 2013, AI published a glowing tribute to the “tiny village with a big voice” that concludes with AI official Saleh Hijazi declaring:

“We need to tell the Israeli authorities: enough. You are no longer facing a tiny village on a small hill. You now have the entire Amnesty movement to reckon with.”

Presumably, then, Manal Tamimi can feel supported by “the entire Amnesty movement.”

MTamimi 3rd intifada

MTamimi 3rd intifada2

MTamimi Delete Israel

MTamimi Go Gaza go

MTamimi Molotov cocktail

MTamimi Zionist bus on fire

MTamimi RT ZioNazi Netanyahu

MTamimi ZioNazis

MTamimi Gods chosen psychos

MTamimi vampire zionists Yom Kippur

[“Kebore” i.e. Yom Kippur]

MTamimi resistance existenceMTamimi Pal lions

MTamimi Hey thieves

MTamimi humanity

The children likely escaped death because one of the terrorists was injured by “friendly fire” and rushed to a local hospital by his accomplices.

MTamimi supports murders

This and the following tweets refer to the lethal stabbing attack targeting a couple with two children returning from prayers at the Western Wall.

MTamimi blood libel

MTamimi Not innocent civilians

MTamimi eye for eye

MTamimi martyrs

MTamimi supports murders2

MTamimi response to Netanyahu

This is apparently a response to Benjamin Netanyahu’s address to the United Nations General Assembly, October 1, 2015, where he said:
“I am prepared to immediately, immediately, resume direct peace negotiations with the Palestinian Authority without any preconditions whatsoever.”


Manal Tamimi doubles down on Twitter and Facebook

After my post was apparently brought to Manal Tamimi’s attention, she responded on Facebook and Twitter reaffirming her views.

MTamimi FB response

MTamimi response to me

Later on, she also posted additional tweets expressing her hatred for Israel and her support of terrorist attacks and a “Third Intifada”.

MTamimi ZioNazi PetahTikvaMTamimi ran over settler

The bloody hypocrisy of Vegans against the Occupation

[Note: This is an updated version of a previously published post]

When I first heard about “Vegans against the occupation,” I thought for a moment that this was surely a group opposing the Chinese occupation of Tibet. After all, even though Tibet’s climate makes it difficult to be a vegetarian or vegan, Buddhism has traditionally been very sensitive about the suffering of animals and is often associated with promoting vegetarian or even vegan diets.

But of course I was wrong: “Vegans against the occupation” is just another group with an intense hatred for Israel – so intense, in fact, that one of the leading members of this small group has been devoting a lot of energy to promoting the Tamimis of Nabi Saleh, who obviously couldn’t care less about veganism.

[Warning: disturbing screenshot below, showing a teenaged Tamimi family member posing mockingly with the severed head of a goat or sheep slaughtered for Eid al Adha, the Muslim Festival of Sacrifice]

Vegans against occupation

But Ariel Gold, aka Ariel Gold-Vegan of Ithaca, New York, hates Israel more than she hates this kind of revolting “fun”. While “Vegans against the occupation” is a tiny group that doesn’t warrant much attention, it provides an excellent example of the bottomless hypocrisy that is the hallmark of anti-Israel activism.

According to her Facebook (FB) page (publicly accessible at the time of this writing), Gold’s profession – or maybe more accurately, her all-consuming occupation – is “delegitimizing zionism.” [Note: this has now been changed to show that Gold works for CODEPINK, a group that likes to mingle with Jew-haters]

In recent weeks, Gold has been pre-occupied with promoting Bassem Tamimi, whose current month-long speaking tour in the US has apparently been organized by Gold. Just like the Tamimis, Gold also finds it useful to exploit her children for her activism, as she did most recently when she sent her 12-year-old daughter to accompany Bassem Tamimi to teach third-graders in a school in Ithaca about “the suffering of Palestinian children at the hands of Israel.”

Well, at least Palestinian kids sometimes have a bit of fun with dead goats, and sometimes they also have the chance to enjoy themselves while watching adults torture and slaughter cattle. Just in case kids get the idea that abusing animals is OK, Hamas once even devoted an episode of a notorious kids’ program to showcasing “the worst way … to teach kids to be kind to animals.”

Among animal rights activists, Palestinians have something of an international reputation for being particularly cruel to animals. But while her friends were getting ready to slaughter animals and pose with their remains, Ariel Gold was busy baking “Vegan Anti-Zionist Sweet Potato Challah” and bragging about how she raised her “vegan” children “to recognize zionism as a racist ideology rooted in ethnic cleansing.” Even her son’s bar mitzvah was all about Gold’s anti-Israel activism.

She concluded her little story about the successful indoctrination of her children and the “Vegan Anti-Zionist Sweet Potato Challah” with the bolded declaration:

“Being Progressive except #Palestine is like being #Vegan except bacon.”

And it’s probably like real vegan bacon to hate Israel intensely while idolizing people who can get more than 200 FB “Likes” for a photo of a teenaged relative posing mockingly with the severed head of a slaughtered animal.

To be sure, that the Tamimis are amused by one of their family members imitating the look of a slaughtered goat is really a minor matter. What is incomparably worse is the fact that the Tamimis don’t mind the slaughter of human beings – or, to be precise: the slaughter of Jews.

I did quite a bit of research on the Tamimis for several articles I wrote in the wake of the recent viral video that showed the futile attempt of an Israeli soldier to arrest the 12-year-old Mohammad Tamimi for stone throwing. First I noticed that some of their publicly accessible FB posts include statements and material that is hard to square with their otherwise carefully cultivated image as “non-violent” activists and “human rights defenders.” There are, for example, FB “likes” from Bassem Tamimi for pages and comments promoting the Hamas-affiliated jihadist Al-Qassam Brigades. Moreover, while the Tamimis have always refused to condemn terrorism, I was taken aback to see that Bassem Tamimi’s wife Nariman openly shared a popular FB post that objected to the description of the perpetrators of several murderous terror attacks as “terrorists” and insisted they should be hailed as “rebels.” Perhaps unsurprisingly, one of these murderous “rebels” is Tamimi family member Ahlam Tamimi, the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem.

As I have noted elsewhere, I have therefore increasingly come to understand that when the Tamimis invoke their “right to resist,” they also mean the “right” to commit mass murder. This is particularly obvious in statements reported by an Israeli news site and highlighted in a recent post at the blog of Frimet and Arnold Roth, who lost a daughter in the bloodbath of which Ahlam Tamimi and her admirers are so very proud. As the Roth’s translation of the Hebrew original shows, Nariman Tamimi – the mother of the child stars of the recent viral video – declared in no uncertain terms:

“What she [Ahlam Tamimi] did was an integral part of the struggle. Everyone fights in the manner in which he believes. There is armed uprising, and there is popular uprising. I support every form of uprising.”

Chances are that Ariel Gold (-Vegan) will be more disturbed by the tasteless image Nariman Tamimi shared on FB than by her open display of support for an unrepentant murderer who was only too delighted to find out that her victims included eight children.

* * *


In the wake of the recent terror attack in Jerusalem that claimed the lives of two men and left one woman seriously injured and one toddler lightly injured, Bassem Tamimi’s wife Nariman posted a cartoon glorifying the lethal stabbing on her FB page. The cartoon misleadingly suggests that the terrorist was targeting a soldier, whereas in reality he was targeting a couple with two children returning from prayers at the Western Wall.

Nariman Tamimi shared this cartoon from a Palestinian news site, where it was “liked” by almost 14,000 people and shared by almost 1,700.

NTamimi cheers Jerusalem stabbing

In addition to this cartoon, Nariman Tamimi and other members of her family posted countless other endorsements of terrorism on social media. I have documented a few examples in a previous post and will add more material. Most notable, however, is the Tamimis’ ongoing promotion of the vile ideology of Sbarro massacre mastermind Ahlam Tamimi, which I have documented in a recent guest post at Elder of Ziyon’s blog.

While there is clear evidence indicating that the FB page revealed in this post is indeed Ahlam Tamimi’s page, it is obvious that even if it is maintained by someone else, the page promotes her vicious views – and Bassem Tamimi as well as his wife and daughter are FB “friends” with this person.

Below a screenshot from Bassem Tamimi’s FB page, taken recently when he had just shared one of Ariel Gold’s many posts promoting him (and shamelessly using her daughter for this purpose), with the sidebar icon showing his FB “friends” including the “Princess of the Free” Ahlam Tamimi, whose FB profile and cover picture show the man who detonated the bomb at the crowded Sbarro restaurant in Jerusalem in August 2001.

BTamimi Gold Ahlam Tamimi

That is the company Ariel Gold (-Vegan) wants for her own children, and these are the people Gold wants third-graders in her town Ithaca (NY) to admire.

Does Amnesty International support Bassem Tamimi’s quest to start a “Third Intifada”?

NYT Mag cover IntifadaIn a recent post published by The Algemeiner (reproduced below slightly revised), I focused on Amnesty International’s support for Bassem Tamimi, arguing that “[s]upporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a ‘third intifada.’”

Given the fact that the perpetrator of tonight’s lethal terror attack in Jerusalem proclaimed in a Facebook post written a day before his attack that “[the] third intifada is here,” it seems worthwhile highlighting once again that Bassem Tamimi has consistently emphasized that he regards all forms of “resistance” as legitimate, and that his own (current) preference for protests and rock-throwing is a choice prompted by purely pragmatic considerations. It is therefore not at all surprising to see the reactions of Bassem Tamimi’s family members and close collaborators to tonight’s terror attack.

Bassem Tamimi’s wife Nariman shared a post praising the perpetrator as a “martyr” whose memory should be honored by only posting pictures of him alive and not any showing him shot after the attack. Meanwhile, Bassem and Nariman Tamimi’s relative and collaborator Manal Tamimi – who is, according to the New York Times Magazine, part of the “homegrown” Tamimi “media team” representing the Tamimis on Twitter – posted a series of tweets that left no doubt how the Tamimis feel about this and previous terror attacks; some other recent tweets illustrate their seething hatred for Israel and their deep-seated antisemitism.

Below screenshots of some of Manal Tamimi’s recent tweets and a slightly revised version of my article from The Algemeiner.

MTamimi supports murders3

MTamimi supports murders

MTamimi supports murders2

MTamimi ZioNazis

MTamimi blood libel

* * *

How would you like your children being taught about human rights by a veteran Palestinian activist who has pushed his own children for years to confront and provoke IDF soldiers in order to film the encounters? An activist who is only too happy to promote any dramatic footage he might get showing his own children terrified and crying if they successfully provoked a reaction? An activist who then celebrates the outpouring of global sympathy with his supporters by gloating that it is child’s play to “shatter the myth of the Zionist army”? An activist who counts among his family members convicted murderers and terrorists, who endorses the promotion of the Hamas-affiliated Al Qassam Brigades on his daughter’s Facebook page, while his wife, the girl’s mother, glorifies the mastermind of the 2001 Sbarro pizzeria massacre in Jerusalem?

If you object to having third-graders in a US school being taught about human rights by an activist like Bassem Tamimi, Amnesty International will rush to his defense, protesting that he faces an “undeserved backlash.”

Indeed, Amnesty International is a co-sponsor of Bassem Tamimi’s month-long US speaking tour that included his visit at the Beverly J. Martin Elementary School in Ithaca, New York. Apparently, Amnesty International is not bothered by the fact that the responsible Superintendent of Schools of the Ithaca (NY) City School District has acknowledged that the event with Tamimi was inappropriate.

But what is clearly much worse is that Amnesty International is apparently neither bothered by Bassem Tamimi’s cynical exploitation of his children, nor by his openly stated determination to end Israel’s existence as a Jewish state or his thinly veiled support for terrorism.

Amnesty might prefer not to have it spelled out, but promoting Bassem Tamimi as a “human rights defender” committed to non-violence is utterly disingenuous. Supporting Bassem Tamimi inevitably means supporting his openly declared ambition to start a “third intifada.” Tamimi likes to invoke the Palestinian “right to resist,” and he has made clear that this includes “armed resistance.” While Tamimi often explains in interviews that the “armed resistance” that made the second intifada (2000-2005) so bloody is in his view unlikely to lead to success, he also usually refuses to condemn terrorism, and he and other members of his clan reportedly resent “being asked to forswear bloodshed.” Indeed, those Tamimi family members who have shed the blood of Israeli Jews – including the unrepentant mastermind of the 2001 Sbarro pizzeria bombing in Jerusalem – “remain much-loved” in Tamimi’s village of Nabi Saleh.

Moreover, there is obviously nothing “non-violent” about the throwing of stones and rocks that Bassem Tamimi promotes so passionately as “part” of Palestinian “culture” and as an integral feature of an “authentic” popular struggle. So far, 15 Israelis – including three Arabs mistaken for Jews – have been killed by Palestinian rock throwers.

In this context it is also important to understand that the goal Bassem Tamimi pursues is not the peaceful co-existence of the Jewish State of Israel and an Arab-Muslim Palestinian state. In various interviews published on sites that oppose Israel’s existence as a Jewish state – such as the “hate-siteMondoweiss and The Electronic Intifada (from where an interview conducted by the notorious Max Blumenthal was even cross-posted on the website of the Al-Qassam Brigades), Bassem Tamimi has indicated that he is a determined proponent of the so-called “one-state-solution” that would replace the world’s only Jewish state with yet another Arab-Muslim majority state.

While Bassem Tamimi’s frequently stated views illustrate how preposterous it is for Amnesty International and other groups to promote him as a “human rights activist” worthy of everyone’s support and admiration, I have documented in considerable detail that the publicly accessible Facebook activity of Bassem Tamimi and his family – who are important participants in and supporters of his activism – provide plenty of additional evidence that the Tamimis are quite open about their disdain for non-violence. There are “Likes” for pages and posts promoting Hamas and the jihadist Al-Qassam Brigades; several notorious terrorists who together killed more than 50 Israeli civilians – including many children – and wounded hundreds more are celebrated as admirable “rebels;” and perhaps most disturbingly, there is relentless pressure put on the Tamimi children to provoke the IDF in order to achieve either “victory or martyrdom.”

It seems that as long as you send out your own and other people’s children to “shatter the myth of the Zionist army,” lip-service to human rights and the ability to manipulate the media are all it takes to get Amnesty’s unwavering support. And if Bassem Tamimi succeeds in his quest to start a third intifada by urging his own children and other youngsters to provoke clashes with the IDF, Amnesty will no doubt repeat its accusations that Israeli security forces are showing “a callous disregard for human life” – all the while supporting Palestinian parents who tell their children it is their “duty” to “resist” and that they are expected to achieve either “victory or martyrdom.”